道教徒 的英文怎麼說

中文拼音 [dàojiāo]
道教徒 英文
taoist
  • : Ⅰ名詞(道路) road; way; route; path 2 (水流通過的途徑) channel; course 3 (方向; 方法; 道理) ...
  • : 教動詞(把知識或技能傳給人) teach; instruct
  • 教徒 : believer of a religion
  1. Acts 17 : 19 and they took hold of him and led him to the areopagus, saying, may we know what this new teaching is which is being spoken by you

    十七19他們就拉住保羅,把他帶到亞略巴古,說,你所講的這新訓是什麼,我們可以知么?
  2. And after came all saints and martyrs, virgins and confessors : s. cyr and s. isidore arator and s. james the less and s. phocas of sinope and s. julian hospitator and s. felix de cantalice and s. simon stylites and s. stephen protomartyr and s. john of god and s. ferreol and s. leugarde and s. theodotus and s. vulmar and s. richard and s. vincent de paul and s. martin of todi and s. martin of tours and s. alfred and s. joseph and s. denis and s. cornelius and s. leopold and s. bernard and s. terence and s. edward and s. owen caniculus and s. anonymous and s. eponymous and s. pseudonymous and s. homonymous and s. paronymous and s. synonymous and s. laurence o toole and s. james of dingle and compostella and s. columcille and s. columba and s. celestine and s. colman and s. kevin and s. brendan and s. frigidian and s. senan and s. fachtna and s. columbanus and s. gall and s. fursey and s. fintan and s. fiacre and s. john nepomuc and s. thomas aquinas and s. ives of brittany and s. michan and s. herman - joseph and the three patrons of holy youth s. aloysius gonzaga and s. stanislaus kostka and s. john berchmans and the saints gervasius, servasius and bonifacius and s. bride and s. kieran and s. canice of kilkenny and s. jarlath of tuam and s. finbarr and s. pappin of ballymun and brother aloysius pacificus and brother louis bellicosus and the saints rose of lima and of viterbo and s. martha of bethany and s. mary of egypt and s. lucy and s. brigid and s. attracta and s. dympna and s. ita and s. marion calpensis and the blessed sister teresa of the child jesus and s. barbara and s. scholastica and s. ursula with eleven thousand virgins

    這邊是頭戴主冠的大修院院長小修院院長方濟各會修院院長修士托缽修士斯波萊托550的本篤會修士加爾都西會和卡馬爾多利會的修士551西多會和奧利維坦會的修士552奧拉托利會和瓦隆布羅薩會的修士553 ,以及奧古斯丁會修士布里吉特會修女554普雷蒙特雷修會聖仆會555和聖三一贖奴會修士,彼得諾拉斯科的孩子們556還有先知以利亞的孩子們也在主艾伯特和阿維拉的德肋撒的引導下從加爾默山下來了,穿鞋的和另一派557褐衣和灰衣托缽修士們,安貧方濟各的兒子們558嘉布遣會559修士們,科德利埃會修士們,小兄弟會修士們和遵規派修士們560克拉蕾的女兒們561 ,還有多明我會的兒子們,托缽傳士們,以及遣使會562的兒子們。再就是聖沃爾斯坦563的修士們,依納爵的弟子們564 ,以及可敬的在俗修士埃德蒙依納爵賴斯率領下的聖學校兄弟會會員們565 。隨后來的是所有那些聖和殉者們,童貞修女們和懺悔師們。
  3. The school does not belong to any single denomination, it is supported by denominations of several traditions, viz., congregational, presbyterian, reformed, lutheran, anglican, and methodist. as a result, the approach to theological studies is open and non - doctrinal

    本院不屬于任何一個宗派,乃由公理宗、長老宗、改革宗、信義宗、聖公宗、循衛理宗神學傳統之會支持,故對神學之研究采普及與開放態度,兼顧各家所長,並以聖經為信信仰及生活之主要權威。
  4. If one wishes to be a prig or a puritan, one can flaunt one's moral views about them.

    一個人要是願意當學先生或清,當然可以炫耀自己的倫理觀點。
  5. Then a professor named kano established a school for the purpose of studying and applying this method of unarmed combat

    隨后,一位名叫嘉納治五郎的授為了研究和應用這種手格鬥方法開設了一座場。
  6. As we know, in protestant church, if you say a sentence from bible, even some layperson can tell you it is from which part of bible, which book, which chapter, and even the number of sentence

    正如我們所知的,如果到新去的話,常常當我們說到一句聖經上的話,甚至是普通信都能說出這句話的出處,選自聖經的哪部書,幾章甚至幾節。
  7. As a believer, each one knows he is called to be a peacemaker

    身為宗的人都知自己蒙召為締造和平的人。
  8. He was a staunch methodist, a lay preacher.

    他是個虔誠的衛理公會,一個業余的傳者。
  9. Now when the meeting of the synagogue had broken up, many of the jews and of the god - fearing proselytes followed paul and barnabas, who, speaking to them, were urging them to continue in the grace of god

    13 : 43散會以後、猶太人和敬虔進猶太的人、多有跟從保羅、巴拿巴的、二人對他們講、勸他們務要恆久在神的恩中。
  10. Whereunto i am appointed a preacher, and an apostle, and a teacher of the gentiles

    為這福音,我被派作傳的、使師。
  11. The present considerations are also intended to give direction to catholic politicians by indicating the approaches to proposed legislation in this area which would be consistent with christian conscience. ( 2 ) since this question relates to the natural moral law, the arguments that follow are addressed not only to those who believe in christ, but to all persons committed to promoting and defending the common good of society

    本文也為指導從政的公,給他們指出在面對有關法律提案時,合乎基督良知的應有態度。 ( 2 )由於這問題與自然德律有關,以下的論點不僅是針對信仰基督的人而說,而且也包括所有致力促進和維護社會公益的人士。
  12. The present considerations are also intended to give direction to catholic politicians by indicating the approaches to proposed legislation in this area which would be consistent with christian conscience. since this question relates to the natural moral law, the arguments that follow are addressed not only to those who believe in christ, but to all persons committed to promoting and defending the common good of society

    本文也為指導從政的公,給他們指出在面對有關法律提案時,合乎基督良知的應有態度。 2由於這問題與自然德律有關,以下的論點不僅是針對信仰基督的人而說,而且也包括所有致力促進和維護社會公益的人士。
  13. Pledge on donor s rights as a mission community, called by god, christian organizations seek to glorify god through social service, evangelism, discipleship and preaching of the word

    基督機構是上帝所呼召的使命群體,以關懷社會、傳揚福音、訓練門及宣講聖為首要職務,彰顯上帝的榮耀。
  14. My parents are christians, and they aways taught me good examples, and the way of the lord

    我的父母都是基督,他們總是言傳身,以主的路訓導我。
  15. I also fulfill my part of the job, sometimes giving up group meditation to visit his parents with him on weekends. i occasionally go to church with my husband to let him know that i fully respect jesus christ, even though i am not a christian. and i treat his friends well when they visit our home to show him that i am not antisocial, though my own friends are mostly practitioners

    我也謹守為人妻的本份,有時在周末陪他去探望他的雙親,偶爾也陪他上堂,讓他知即使我不是基督,我依然很尊敬耶穌基督我也會在家裡招待他的朋友,讓他了解雖然我的朋友大多是修行人,我卻不是個遺世獨立的人。
  16. To most jews, jesus is simply irrelevant, a non - important figure in a different religion ( much as muhammad might seem to many christians ), known due to their being immersed in a christian - oriented society rather than through religious significance

    對于大多數猶太人來說,耶穌僅僅是一個毫不相關,在一個不同的宗裏面的一個微不足的人物(非常像穆罕黷德對很多基督的看法) ,認為這是由於他們沉浸在一個基督導向的社團里,而不是透過宗的意義來看。
  17. Then, one day a ghanaian brother read mark chapter 4 of the new testament, which describes how jesus christ used the parable of sowing seeds to edify the people. however, when his disciples asked in privacy the true meaning of this parable, jesus told them. " unto you it is given to know the mystery of the kingdom of god ; but unto them that are without, all things are done in parables.

    有一天,這位師兄讀到新約聖經馬可福音第四章,其中提到耶穌用撒種的比喻導公眾,但在私底下,當耶穌的門問?這個比喻的真正含義時,耶穌對他們說,神國的奧秘只給你們知若是對外人講,就必須用比喻的方式。
  18. In buddhism s surangama sutra, buddha shakyamuni agreed with his fully enlightened disciple, manjushri, when he deemed the divine sound method of meditation to be the only way to nirvana : " all the brothers in this great assembly, and you too, ananda, should reverse your outward perception of hearing and listen inwardly for the perfectly unified and intrinsic sound of your own mind - essence, for as soon as you have attained perfect accommodation you will have attained supreme enlightenment

    楞嚴經記載,釋迦牟尼佛的大開悟弟文殊師利菩薩認為,靜觀神聖音流的打坐方法是到達涅盤的唯一途徑,釋迦牟尼佛表示同意,並說:大眾及阿難,旋汝倒聞機,反聞聞自性,性成無上,圓通實如是,此是微塵佛,一路涅盤門,過去諸如來,斯門已成就。
  19. Kaili : visit the century - old tomb site of a martyred missionary in the pounhai miao district ; visit southern floral village christian church and the miao minority christians

    凱里:瞻仰旁海苗寨里百年前殉士的墳墓,參觀南花村的苗族堂,訪問苗族基督
  20. Mt. 11 : 1 and when jesus had finished giving instructions to his twelve disciples, he departed from there to teach and to preach in their cities

    第十一章太十一1耶穌吩咐完了十二個門,就離開那裡,在他們的諸城中施並傳
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