類化的他人 的英文怎麼說

中文拼音 [lèihuàdetārén]
類化的他人 英文
generalized other
  • 類 : Ⅰ名1 （許多相似或相同的事物的綜合; 種類） class; category; kind; type 2 （姓氏） a surname Ⅱ動詞...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 類化 : apperception
  1. The origin and evolution of land plants was an important event in the history of earth life and has affected all other lives on the earth and global environment. during the past two decade, the new discoveries of fossil plants microfossils and megafossils from the mid - ordovician through all silurian to the lower devonian improved knowledge of the origin of land plants, provided a time framework of the basal groups for the land plants and the early evolution diversity of vascular plants. three new plant based epochs have been recognized. on the other hand, molecular sequence studies have provided insights into the phylogeny and early branches of land plants. a phylogenetic tree has been established by the joint of a study of comparative morphology and gene sequences. this paper summarizes recent advances and new knowledges, comments on the phylogenetic studies based on the cladistic analysis

    陸生植物的起源和演化是地球生命中的重大事件，它影響到地球上所有的其他生命和全球環境。在過去的20年中，從中奧陶世歷經整個志留紀至早泥盆世的巖層中，化石植物微化石和大化石的新發現改變了人們對陸生植物起源的認識，並且為陸生植物和維管植物早期演化分異提供了基部類群分化的時間框架。據此人們識別出地史中的3個陸生植物的時代：始胚植物時代始維管植物時代和真維管植物時代。
  2. From the perspective of cultural anthropology, this thesis tries hard to give ovid a historical justness, through the cultural spirit that came down in one continuous line from greek to roman, social reality in ancient roman, the value orientation of ovid and his essential attitude to female to unscramble the art of love

    從文化人類學的角度切入，以希臘和羅馬一脈相承的文化精神、古羅馬的社會現實、奧維德本人的價值取向以及他對女性的基本態度等方面解讀《愛經》 ，當可還作者一個歷史的公正。
  3. The steamer passed along near the shores, but the savage papuans, who are in the lowest scale of humanity, but are not, as has been asserted, cannibals, did not make their appearance

    島上的帕卜阿斯人一個也沒出現。他們被人認為是人類中最不開化的民族，但是說他們吃人肉，那是瞎扯的。
  4. Via the investigation on the subjects such as philosophy of moral education, semasiology, logic, anthropology, psychology and so on, the author thinks that the ultimate goal is to cultivate the value character of our students. this character is an " attitude " dynamic system which consists of the subsystems such as " moral cognition ", " moral emotion ", " moral behavior ", etc. it is built on the basis of our traditional culture, which focuses on three dimensions of " learn to be ", " learn together " and " learn to act ". and it embodies the respect - responsibility ( individual to himself, to others, to society, to nature and so on ) value which is the students " core character as well as the goal of education that our moral education should pursue

    透過道德教育哲學、語義學、邏輯學、人類學、心理學等多學科的考察，論文認為，學校道德教育的根本目的在於培養受教育者的德性品質（品格） ；受教育者的品格是由「道德認知」 、 「道德情感」 、 「道德行為」等子系統組成的「態度」動力系統；建立在傳統文化基礎上，圍繞「立身」 、 「處世」 、 「行事」三個維度，體現「尊重?責任」關系（生命個體對自己、他人、社會、自然等）價值觀，既是受教育者核心品格，也是學校道德教育應該追求的教育目標。
  5. While the social products of human externalization have a character sui generis as against both their organismic and their environment context, it is important to stress that externalization as such is an anthropological necessity

    當人類具體化的社會產物脫離他們自身生物體和環境脈絡而獨立自存時，強調具體化是人類學上的必然就是一件重要的事。
  6. Wise postulates that one can then practice diligently until the awakened mind brain wave pattern described above is achieved and maintained. she contends that by use of this paradigm, one can progress to the highest measurable state, the evolved mind, in which the unconscious mind has become conscious, there are no separations or constraints between the conscious, the subconscious, and the unconscious, and one feels unity with all there is

    一個人精進修行直到獲得並能持續保持前面提到的醒悟的腦波類型，然後他可以再進步到可測狀態中最高的完全進化的心靈狀態，那時他的無意識已變為有意識，其意識潛意識和無意識之間沒有分隔與限制，他感覺到與萬物同一體。
  7. From time to time, the museum organizes a wide variety of extension activities and develops educational programmes for the members of the public with aims of disseminating science knowledge, stimulating people s interest in science and introducing how sciences and technologies improve our quality of living. the diversified range of activities is suitable for people of all ages from children, youngsters, adult to elderly

    香港科學館在推廣普及科學教育方面一向不遺餘力，透過舉辦各類型的推廣活動，以及多元化的教育活動讓兒童青少年和長者等不同年人士參與，藉此增進市民大眾對科技的認識，激發他們對科學的興趣以及認識科技進步如何改善生活質素。
  8. Hong kong science museum is playing an active role in promoting science education and popularization. from time to time, the museum organizes a wide variety of extension activities and develops educational programmes for the members of the public with aims of disseminating science knowledge, stimulating people s interest in science and introducing how sciences and technologies improve our quality of living

    香港科學館在推廣普及科學教育方面一向不遺餘力，透過舉辦各類型的推廣活動，以及多元化的教育活動讓兒童、青少年和長者等不同年齡人士參與，藉此增進市民大眾對科技的認識，激發他們對科學的興趣以及認識科技進步如何改善生活質素。
  9. Rancio taste. a special taste and odour resulting from oxidation and developed during the aging of certain wines. a desirable character in old tawny ports and some other fortified wines

    哈味：某些葡萄酒在陳釀過程中由於氧化而產生的一種特殊的口感和氣味。對茶色波爾圖酒以及其他一些類型的加強葡萄酒而言這種口感和氣味是人們所期待的特徵。
  10. That s why we have a lot of atom bombs and wars that kill millions of people, a lot of very terrible chemical and germ warfare weapons, which also create a lot of suffering for humankind and other living beings as a whole

    所以，世界上才會有那麼多的原子戰，數百萬的人也因而失去生命。其它還有許多可怕的生化武器，造成人類和其他眾生無止盡的痛苦。
  11. Most people, raised on disney versions of sentient and passionate beasts, would say that these tales, both true, simply confirm their suspicions that animals can feel intense, humanlike emotions

    讀著迪斯尼樂園中那些擬人化的動物故事長大的絕大多數人，都會認為這兩種猜測是正確的，而且更使他們確信動物能感受到像人類一般的強烈情感。
  12. Then a group of powerful liches and vampires teamed up against her, killed her, and made her one of their own, turning their greatest enemy into their most dangerous ally

    后來一群強大的屍巫與吸血鬼聯合起來對付她，他們殺死了她並把她變成了自己的同類，將他們最強大的敵人轉化成為了最危險的盟友。
  13. Environmental woes that might be considered catastrophic in some countries can seem commonplace in china : industrial cities where people rarely see the sun ; children killed or sickened by lead poisoning or other types of local pollution ; a coastline so swamped by algal red tides that large sections of the ocean no longer sustain marine life

    被一些國家認為災難性的事件的環境污染在中國己經司空見慣：在工業化城市人們極少見到太陽;孩子們因鉛中毒或其他類型的本地化污染而死亡或生病;海岸線被沼泥狀的赤潮所圍困，大部份海洋己經不再適合海洋生物的生存。
  14. These mortals belong to the adjuster - fused type of evolutionary life, but they are most often representative of the final phases of human development on an evolving world

    這些人類屬于進化生命的調停者-熔合類型，但是他們大多數是在一個進化的世界上人類進化最終的階段經常性代表。
  15. Sustainable consumption is a kind of consumption that follows economic rules, social rules and nature rules in the global environment and the carrying capacity of resources to achieve economic growth, social progress, and optimizes interests of consumers themselves, other people and future generations to meet material, spiritual, ecological needs of consumers. this requests consumption mode is scientific, healthy, civilized, saving resources and protecting environment, but the group consumption and the citizen consumption have many phenomena which disobey with it. all these phenomena are summarized as follows : waste existing among administrative consumption and duty consumption, the straight consumption, material consumption and spirit consumption uncoordinated, postponed consumption, advanced consumption and human consumption

    可持續消費是一種遵循經濟規律、社會規律和自然規律，在全球環境和資源的承載能力下實現經濟增長、社會進步、最優化消費者本人和當代其他人以及後代人利益，能滿足人類的物質、精神、生態需要的消費，這要求消費方式是科學的、健康的、文明的、節約資源和保護環境的，但是當前的集團消費和居民消費中存在許多與之相悖的現象，本文將這些現象歸納為:集團消費中的政務和職務消費中的浪費，居民消費中的直線型消費、物質消費和精神消費的不協調、延期消費、超前消費以及人情消費中的浪費資源、污染環境、破壞社會風氣、不利於人的全面發展和影響有效需求擴大等方面。
  16. Teenagers are lack of life experience and high artistic attainment, so their ability of appreciation determines that they are easily to show their favor in popular fictions ; second, popular fictions are likely to be written on the basis of curiosity which right meet with teenagers " psychology of seeking for original and novelty ; third, the plot of popular fiction is stylized and characters are categorized. such characteristics agree with teenagers " psychological intendance in reading articles concerning about teenagers ; forth, the entertainment of popular fiction can make teenagers release pressure and obtain spiritual enjoyment of relaxation

    這一章從四個層面展開論述：通俗小說語言通俗易懂，而青少年生活經驗有限，文藝素養不高，其欣賞能力決定了他們青睞通俗小說；通俗小說多「作意好奇」 ，正好迎合了青少年追新求異的獵奇心理；通俗小說情節程式化，人物類型化，這種模式化的審美特徵迎合了青少年作品解讀中的心理定勢；通俗小說的娛樂功能可使青少年釋放壓力，獲得休息式的精神享受。
  17. After the second world war, some countries, which were once degenerated into the colony or the semi - colony, become independent one after another. although there are great differences in the national size, the region, the nationality and the culture of these countries, they all once faced and experienced the same question - - - how to strive for peace and to develop their countries. in 1960s, singapore, malaysia and indonesia are the countries of multi - races, multi - cultures, multi - religions and multi - contradictories and they are relatively poor and backward comparing with other countries

    李光耀、蘇哈托、馬哈蒂爾因其鐵腕領導與所獲成就而被人們稱作東南亞政治舞臺的三位強人，他們都把各自的國家帶上了現代化的道路，其成就與影響為世人所矚目，在戰后發展中國家中具有代表性和典型性;他們雖已走下政壇，卻留下了豐厚的政治遺產，豐富了人類特別是發展中國家實現發展的政治經驗寶庫。
  18. " ( michel foucault, 1970 : 216 ) to answer this question, the archeology ( genealogy ) of knowledge was developed out, by which foucault took granted the tragic experience conflicts in western societal space since 18th century as the aftermath of ( institutionalized ) knowledge discursive practice : driven by " the will to truth ", a speaker or social action endeavors to analysis, define and cultivate human being " s life, however the result in what he has done is but rather to impose human beings of " a system of exclusion ", which was most famously illustrated in the work of madness and civilization, that all kinds of crazy ideal and performance, which had been existing and being cherished as the very authentic nature and feelings of human beings in societal space or art composing before 18th century, were categorized into irrational items ( insanity ), then, pu t into an alienated space gate - headed with so called " civilization ", which was founded on psychology, psychoanalysis and other modern knowledge ( michel foucault, 1973 )

    他首先將西方十八世紀以來的經驗及其沖突理解為「知識話語」實踐的後果，言外之意，可以透過「知識化的話語」 ，來觀察西方教化/社會空間中的經驗沖突：在「求知意志」 （ thewilltoknowledge ）或「求真意志」 （ thewilltotruth ）的驅動下，話語者試圖認識、界定和改造人類的經驗，但實際上，這樣做的後果卻是將「排斥機制」 （ asystemofexclusion ）施與人類，即否定所有不符合「求真意志」及其話語構成規則的各種異類想象、感受、慾望與活動，使之統統以知識話語所描繪的狀態存在。在這一點上，最明顯的例證莫過于將各種「瘋狂」言行與體驗一併界定為「非理性」 ，然後對其實施「理性的控制與改造」 （ michelfoucault ， 1973 ） 。
  19. Although there is no evidence that indian mystics made this association themselves, it is noted by many that there is a marked similarity between the positions and roles described for chakras, and the positions and roles of the glands in the endocrine system, and also by the positions of the nerve ganglia ( also known as " plexuses " ) along the spinal column, opening the possibility that two vastly different systems of conceptualization have been brought to bear to systemize insights about the same phenomenon

    雖然沒有印度神秘主義者使脈輪與他們自己聯合的證據，多數人解釋了，在位置和描述的脈輪的角色之間有明顯的類似，以及位置和內分泌系統腺體的角色，以及同樣通過神經中樞（也就是熟知的「叢」 ）的位置沿脊柱，開啟了這樣的可能性，兩種巨大不同的概念系統已經使得移向有關同樣現象系統化的洞見上來。
  20. The uncivilized man indeed has not many more than the brute animal ; but every step in his progress upwards increases the variety of his needs together with the variety in his methods of satisfying them

    未開化的人類的欲求比動物多不了多少；但隨著他在進化中的步步攀升，他慾望的種類以及滿足慾望的方式也達到了新的高度。
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