arjuna 中文意思是什麼

arjuna 解釋
地球少女
  1. Arjuna said : o krsna, how can i counterattack with arrows in battle, bhisma and drona who are worthy of respect. o annihilator of enemies

    阿諸那說：奎師那啊，敵人的殲滅者啊，我怎麼能夠在戰場上，對彼斯瑪和仲那，那些值得尊敬的人以弓箭相還擊呢？
  2. But the great souls having taken refuge of the divine nature, o arjuna, render devotional service unto me with undeviated mind knowing me as the imperishable origin of all creation

    但是，偉大的靈魂們在神性中得到庇護。阿諸那啊，他們懂得「我」是所有被造之物的永恆不朽之源，以不偏執的心意向我提供奉愛服務。
  3. Arjuna, remembering at every moment the effulgent supreme personality with an undeviated mind, perfected in the science of uniting the individual consciousness with the ultimate consciousness ; one achieves unto him

    阿諸那啊，在任何時刻，心意不偏執地想著放大光明的至尊人格神，修煉完善個體意識（知覺）與根本意識（覺知）融合統一的行者，就會達到「他」的境界。
  4. O arjuna, remembering at every moment the effulgent supreme personality with an undeviated mind, perfected in the science of uniting the individual consciousness with the ultimate consciousness ; one achieves unto him

    阿諸那啊，在任何時刻，心意不偏執地想著放大光明的至尊人格神，修煉完善個體意識（知覺）與根本意識（覺知）融合統一的行者，就會達到「他」的境界。
  5. Just surrender solely into him, completely in everyway, o arjuna ; by his grace you will receive transcendental peace and the eternal abode

    用所有的方式，全然地，獨一無二地皈依于「他」吧，阿諸那啊。由於「他」的恩賜，你就會得到超然的靜寂而到達永恆的寓所。
  6. Arjuna, these very same innumerous living entities repeatedly taking birth with the advent of his day, disappear on the arrival of his night manifesting again automatically on the advent of his day

    阿諸那啊，就是這些同樣的無數眾生，周而復始地隨著「他」的白天的到來而出生，夜晚的降臨而消失，下一個白天的到來又自動展現。
  7. In front of bhisma, drona and all the kings of the world and said, behold arjuna ， all the assembled members of the kuru dynasty

    在彼斯瑪，冬那和所有的國王們面前，主說：看好了，阿諸那，庫茹王朝的所有成員都集結在這兒了。
  8. Arjuna, nescience, inertness, neglectfulness and also illusion ; when these arise the mode of ignorance predominates

    阿諸那啊，無知，消沉，疏忽和妄想，當所有這些一起呈現的時候，就是愚昧無知佔了主導地位。
  9. Pseudo - religiosity, pretentious pride, conceit ， arrogance, anger, harshness and ignorance arise in one born of the demoniac nature, o arjuna

    虛假的虔誠，自命不凡的傲慢，狂妄自負，憤怒，苛刻及愚昧這些不良品性，會從天生俱有魔性品質的人身上體現出來，阿諸那啊。
  10. But by devotional service o arjuna unmixed with fruitive desires and speculative knowledge, o scorcher of the enemy ; it is possible i can be known and seen in such an eternal form and factually enter my pastimes

    但是通過無我的奉愛服務，阿諸那啊，不被利益慾望和投機性知識所塵染，敵人的焚毀者啊，才有可能認識和看到我這樣的永恆形象，並真實地進入到「我」的凈寂樂土中。
  11. You should know, o arjuna, that the mode of ignorance as the cause of delusion enslaving all embodied beings born of nescience ; by negligence, listlessness and somnolence

    你應該知道，阿諸那啊，無知是一切妄想的根源，它因疏忽，冷漠和睏倦而奴役，束縛了所有天生無知的被肉體包裹的靈魂。
  12. Arjuna, the activities of the brahmanas, ksatriyas, vaisyas and sudras are clearly divided according to the qualities born of their own nature

    阿諸那啊，婆羅門徒，克薩瑞雅，維斯雅和蘇德拉等等的所有活動都是根據他們與生俱來的品性而清楚地區分的。
  13. That determination o arjuna, by which the unintelligent is unable to abandon dreaming, fearing, grieving, depression and foolhardiness is in the nature of nescience

    阿諸那啊，愚鈍的人無法放棄妄想，恐懼，悲哀，沮喪和蠻干愚勇，他們的決心是處于愚昧無知的品性中。
  14. During the conversation, krishna proclaims that he is god himself ( bhagavan ), and at the request of arjuna, displays his divine form, which is described as timeless, that leaves the latter awestruck

    對話當中，奎師那就會聲稱他自己就是神自己（博伽梵） ，依照阿爾諸那的請求，陳述出他自己的神性形態，描述成是永恆，引起了后來的敬畏。
  15. Sanjaya said : having addressed lord krsna thus, arjuna that chastiser of enemies said : i shall not fight o krsna, and became silent

    桑佳亞說：這樣對奎師那陳述完之後，阿諸那，那個敵人的懲罰者說道：奎師那啊，我不打了，然後就陷入了沉默。
  16. Either being slain you will attain the heavenly worlds or by gaining victory you will enjoy the earth ; therefore o arjuna, confident of success rise up and fight

    你或者是被殺而到達天國，或者是取勝而享受地上的王國；所以阿諸那啊，報著必勝的信念，站起來去戰斗吧。
  17. In these military divisions are great bowmen equal to bhima and arjuna in battle such as satyaki, king virata and the mighty chariot warrior drupada

    戰陣中，有可與偉大的弓箭手伯瑪和阿諸那相匹敵的薩雅可，為拉塔王以及巨型戰車勇士珠帕達。
  18. One swiftly becomes endowed with righteousness and justly obtains everlasting peace. o arjuna declare it boldly, my devotee never perishes

    他很快就會被賦予正覺而獲得應得的永恆的凈寂。阿諸那啊，我要大膽地宣布： 「我」的皈依者永遠也不會消亡。
  19. Arjuna, prescribed actions which are performed as a matter of duty giving up attachment to fruitive results is considered renunciation in the nature of goodness

    阿諸那啊，放棄對其利益結果的依附，作為責任義務去進行規定的行為活動，就是處于善性品德中的放下。
  20. Moreover these activities should be performed as duty, renouncing attachment to fruitive results ; this is my topmost, definitive conclusion, o arjuna

    而且，應該把這些活動作為責任義務去履行，而不要依附於任何的利益結果。阿諸那啊，這是「我」最高的，最具權威性的結論。
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