book of zhou 中文意思是什麼

book of zhou 解釋
周書
  • book : n 1 書，書籍；著作； 〈the B 〉 基督教《聖經》。2 〈常 pl 〉 賬簿；賬冊；名冊。3 卷，篇，冊，本；...
  • of : OF ＝Old French 古法語。
  1. Chariot rites in zhou dynasty as record in quot; book of songs quot

    所記周代車制述考
  2. The termination is an event about witches and sorcerers and has been connected to san miao in the l punishments, of the book of zhou, of the book of history. in the book of mountains and seas there are several mythological records about the termination. at the same time there are many records about doctors and medical herbs and more one about the supreme beings with half character of god and half character of human beings. they also can be connected to the termination. examining the places where those witches, sorcerers and supreme beings appeared, we can find that it is a widespread phenomenon that the termination of the liaison between celestial and human beings. tlius we can draw a conclusion : lt is doubtful that the book of history ' s records of the places where the termination happened. ln some orthodox books, the termination was written down as the central plains ' ruler ' s key measures against san miao ' s confusion between celestial and human beings. up to now san miao ' s history is not known very well but archaeology has discovered that it belongs to the southern culture which is distorted rather than be paid attention to in the traditional history which takes the central plains ' culture as legitimism

    地名之辨： 「絕地天通」不獨「三苗」見「絕地天通」是一個關于巫覡的故事，從《尚書?周書?呂刑》開始，它就一直與「三苗」緊密聯系著。 《山海經》中有幾條以神話方式直接記載了「絕地天通」 ，而且「醫即巫」 ，它關于「醫」 、 「藥」的記載也是與「絕地天通」有關的，而對半人半神的「帝」的記載則更多。分析關于「巫」 、 「帝」的記載所發生的地區，我們發現「絕地天通」是一個在中原地區也普遍的現象。
  3. Written by zhou tian lai, huang yao, feng zi kai and zhang ying chao jointly contributed to make it into a new type of book for young readers. sketches and photo of

    中，黃堯精繪插圖，豐子愷短題眉，張英超裝幀，共同合作為當時第一部新型的兒童文藝讀物作出貢獻。
  4. On marriage and its etiquette in zhou dynasty from the book of songs

    所反映的周代婚姻及其成婚禮俗
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  6. In many articles and works, the termination of the liaison between celestial and human beings has an indefinite source. at the beginning of the discourse it is introduced that the two sources of the termination which people often mentioned. they are the l punishments, of the book of zhou, of the book of history and chu yu of guo yu. the article also explicates the relationship between the two records and their value, saying that chu yu of guo yu was compiled later than the l punishments, of the book of zhou, of the book of history but their importance can not be judged only by the time when they were compiled. in fact the termination was mythologically recorded in the book of mountains and seas the famous pre - qin book. in the part, the writer introduces the time and the nature of the book of mountains and seas, thinking it passes on many messages of the primitive time with the images and reflection of true history and taking it as a new attempt to study the legal history by it

    正本清源，本文首先介紹人們最常引用的「絕地天通」的兩個出處： 《尚書?周書?呂刑》和《國語?楚語》 ，而且對這兩處記載的關系及其價值進行了分析，指出：雖然《國語?楚語》在時間上較《尚書?周書?呂刑》為后，但對資料的原始性的評價並不僅僅以其時間的先後為標準。事實上，在先秦典籍中， 《山海經》也以一種神話的語言記載了「絕地天通」 。在本部分，作者對《山海經》的性質、成書時間等作了說明，認為它用神話的方式保留並傳遞了相當多的原始時代的信息，它們帶有歷史的影子，在一定程度上反映著歷史的真實。
  7. Political thought of the early zhou dynasty in book of zhou

    論今文周書所見之周初政治思想
  8. It has been touched upon at the beginning of the l punishments, of the book of zhou, of the book of history, a hot point which many debates happened to in the study of chinese legal history, that the termination of the liaison between celestial and human beings. for a long time it has been argued that the fact and importance of the termination. though many scholars have studied it from the history of religion, or the history of thoughts and so on, while a few one the legal history, the opinions wary and no unanimous conclusion can be drawn. in the thesis of more than thirty thousand chinese characters, its significance is specially discussed within the legal history, by analyzing the termination recorded in the book of mountains and seas

    眾多的學者從宗教史、思想史的角度對它進行了研究。雖有部分學者從法制史角度提及它，但對它的解釋卻是眾說紛紜。本文通過對《山海經》中關于「絕地天通」的記載的分析對比，試圖用三萬余字的篇幅，專門從法制史角度對它的意義作一探討。
  9. The spread system of " the book of songs " in zhou dynasty is not a plane or a resting fixed mode not changed

    摘要周代的傳《詩》系統不是一個平面，不是一個靜止不變的固定模式。
  10. Among them, the most simple part is the historical books which takes the narrative history and imperial mandates as its heart. the majority of these chapters might be done by a person at a certain time, or be done according to the historical records about zhou dynasty. the book on politics, the book on military strategy and tactics, the book on propriety were completed by later generations layer by layer, there are raw materials and also contain the supplementary writings of the spring and autumn and the warring states, even the interpretation of people in han dynasty

    其中有西周完成的，有根據西周材料在春秋時期寫成的，也有根據春秋時寫成的文獻再度增補發揮的，還有根據史實在戰國後期改編的。因而，這部書中的文獻，體現了先秦文獻形成過程和先秦至漢代書籍內容的一般特點。當然，它也有與眾不同之處：它是各種類型文獻的雜纂，內容非一家之言，而是經子兼備，它可能是「周公傳書」與「太公傳書」的整合。
  11. On the evolution of the patriarchal religion in zhou dynasty from the book of songs

    與周代宗法性傳統宗教的嬗變
  12. Zhou - dynasty people ' s awakening of life consciousness in the book of songs

    看周人生命意識的覺醒
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