christianity culture 中文意思是什麼

christianity culture 解釋
基督教文化
  • christianity : n. 基督教；基督教信仰；〈集合詞〉基督教徒；基督徒精神。
  • culture : n. 1. 教養；修養；磨煉。2. 文化，（精神）文明。3. 人工培養，養殖；培養菌，培養組織。4. 耕作；栽培；造林。vt. 使有教養。
  1. With compared xu ' s thought of moral cultivation with chen xianzhang ' s and wang yangming ' s, it was concluded that xu was more a continuator and then it seemed that his thoughts was thin in theory, xu was open to christianity as wide as to western culture. with the help of christianity, xu attempted to induce human nature into the way to goodness that is of human originally. moreover, h e stressed that christianity was of assistance to confucianism and buddhism, i. e., it had the capacity to reinforce feudality ' s governing

    在宗教教化思想這個問題上，徐光啟對待基督教這一外來文化的心胸同對待西學一樣是非常開放的，徐光啟試圖用基督教的力量把人性引上發乎本心的善的道路，強調宗教在「補儒易佛」上能夠對社會文化實現比較積極的調和作用，他還認為基督教可以「左右儒術，救正佛法」 ，它有「補益王化」的政教功能。
  2. I am anti - revisionism, as it becomes a movement more then a real honest intelligent pursuit. and we see it in culture, we see moral revisionism, where suddenly something that has always been classified as wrong in the judaic christian religion, and were talking about thousands of years here, not only christianity

    我反對修正主義，因它已經演變為一種運動，不再只是為了探求真相和知識尤其在現今社會，被猶太教基督教視為錯謬的事，在道德的修正主義下，往往變得廣被接納。
  3. Conduct public lectures related to the research of christianity, wherewith the chuen king lectureship as well as the pommerenke lectures on christianity and chinese culture with dsccc

    舉辦基督教研究有關之公開講座，並為崇基學院神學院之傳經講座及萬倫基督教與中國文化講座之協辦單位。
  4. In memory of rev. pommerenke who donated a piece of land at siu tao fung shan, the pommerenke lectureship of christianity and chinese culture has been set up since 1998 by the trustees of the college

    為紀念已故之萬倫牧師捐出小道風山土地，崇基學院校董會由一九九八年起，撥款設立萬倫基督教與中國文化講師教席。
  5. Susa rh arts, a professional company for the culture of christianity

    本公司以優質低價承接禮品裝、設計、印刷製作以及來樣加工。
  6. Christianity and culture

    基督教與文化
  7. America ' s individualist culture springs from a 2000 year tradition of roman and greek arts, philosophy and government, as well as the moral and legal traditions of christianity

    美國的個人主義文化源於2000年的羅馬和希臘藝術、哲學和政治傳統以及基督教的道德法律傳統。
  8. Christianity culture and chinese literature in the new era

    基督教文化與中國新時期文學
  9. A dialogue between confucianism and christianity - reflections on the cultural origin of eastern and western culture

    折射中西方文化本源的精神特質
  10. In the light of the chinese poets ' acceptance of christianity in different periods, this paper mainly inquires into the expression of christian culture in modern chinese poetry in four aspects : consciousness of love, consciousness of confession, idea of salvation and self - salvation, and analyzes the significance that the new dimensions are brought to chinese new poetry

    結合不同時期基督教被中國詩人接受的情況，該文主要從愛的意識、懺悔意識、救世觀念和自我救贖4個方面探討了基督教文化在中國現代詩歌中的表達，並分析了由此而給中國現代詩歌帶來的新維度及其具有的意義。
  11. Judaism in jewish culture functions as fences to against assimilation by other cultures. also, judaism was spread into the whole world through christianity and islamism as mother religion of these two new religions. the fact of jewish culture as religious culture doesn ’ t cover its identity as a cosmopolitan culture

    猶太文化發端於四千年前的上古時期，之後通過在世界范圍內與各種文化的長期沖突和交融中，得到了最充分地表現和發展，並且至今一以貫之，保留著原始文化形態的許多特徵。
  12. Especially in lately 200 years, there had been a large number churches been built up by the western ministers in order to disseminate christianity. on the actual basis provided by these buildings, we can do such a study on the religious architectures under the influence of christian culture at shaanxi area

    特別是明清至近代以來伴隨著西方傳教士在陜西的傳教，曾在陜西建造了大量的教堂，為我們研究受基督教文化影響的陜西宗教建築提供了實物依據。
  13. After studying young ' s conceptions of education and culture and his activities in china, the author thinks that replanting christianity in china is destined to fail. in the process of westernization in the recent history, yong ' s thoughts and practices were not unscientific, but chkese culture must keep its core unchanged and can regenerate and develop after accepting a foreign culture, however, replanting christianity can not conform with this condition. a successful culture transmission and communication must be based on good transmitting mechanism and receiving mechanism, either of which is not replaceable

    通過對林樂知的教育文化觀和在華實踐活動的研究，筆者認為，在近代西學東漸中，林樂知的傳播基督教的指導思想、具體措施等不能講不科學，但是，以儒學為核心的中國文化對外來文化的包容是建立在不影響中國文化的內核並有利於其再生和發展的前提下的，在這樣的土壤里移植基督教，失敗是必然的，文化傳播與交流必須同時具備科學的傳播機制和良好的接收機制，二者缺一不可。
  14. This text divide three parts carries on the treatise, the first part commences from the modern religion thought change, analyzing the economic ethics factor in modern buddhism thought and modern christianity thought, lay a foundation for the analysis on the concrete economic activities and the emerge of the thoughts of the modern industrialist religion and faith ; the second part analyzed realistic influences caused by religious ethics from two concrete aspect, one is the behavior of modern chinese industrialist and the other is corporate culture ; the third part set out from the individual caseses of the indea of “ buddhism save the nation ” of muouchu, detailed analyzed the influence of the buddhism upon the muouchu

    本文分三個部分進行論述，第一部分從近代宗教思想變革入手，分析了近代佛教思想和基督教思想中的經濟倫理因素，為分析近代實業家宗教信仰在其具體的經濟活動和思想認識方面的體現奠定基礎。第二部分從近代中國實業家的行為和企業文化兩個方面具體分析了宗教倫理在近代中國實業界的現實影響，第三部分從穆藕初先生佛學救國的個案出發，詳細分析了佛教對穆藕初的影響。
  15. Christianity must be rooted in its own culture - nanjing union theological seminary invited american famous theologian dr. cobb to lecture

    金陵協和神學院邀請美國著名神學家柯布教授演講
  16. The ten circumstances of the christianity culture in china in 20 century

    基督教文化在20世紀中國的十種境遇
  17. Reality and spirit - the comparative research of confucianism culture and christianity culture

    儒家文化與基督文化之比較研究
  18. This particular definition and understanding not only essentially differs from the concept of covenant existed in the ancient near - east, but also is dissimilar from the idea of covenant in the christianity culture

    猶太文化對「約」觀念的這一獨特界定與理解，不僅與古近東的「約」在內涵上有著本質的區別，與基督教文化對「約」的看法也存在一定的差異。
  19. Goal of the church / theology : the christianization of chinese culture ? or the contextualization ( sinicization of christianity )

    教會，神學的目標?中國文化基督化？或基督教中國化？
  20. Therefore, in hong ' s ideology, the christianity and confucianism, the alien culture and the traditional culture are deeply contradictory

    因而，在洪秀全的意識形態里，基督教與儒教，外來文化與傳統文化，始終是一對深刻的矛盾。
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