custom and society 中文意思是什麼

custom and society 解釋
民俗和社會
  • custom : n 1 習慣,風俗;慣例,常規;【法律】習慣法。2 經常光顧;〈集合詞〉顧客,主顧。3 〈the customs〉 ...
  • and : n. 1. 附加條件。2. 〈常 pl. 〉附加細節。
  • society : n. 1. 社會。2. 會,社;協會,學會,公會,團體。3. 交際,社交;社交界〈特指上流社會〉;社交場所。4. 群居,群棲。5. 〈美國〉教區居民。
  1. The culture on the level of moral, custom, conviction and reputation etc. acts mainly depending on the automatic operation mechanism, which belongs to the informal contract category and benefit to lower transaction cost, and have the catholicity in the society

    道德、習俗、信念以及信譽等層面的文化主要依靠自動實施機制起作用,屬于非正式契約范疇,有利於降低交易費用,在社會中的作用具有普遍性。
  2. Tylor defined culture as “ … that complex whole which includes belief , art , morals , law , customand any other capabilities and habits acquired by man as a member of society

    泰勒將文化定義為「一個復合整體,包含了信仰,藝術,道德,法律,習俗以及其他由社會人形成的能力和習慣」 。
  3. Tylor defined culture as “ … that complex whole which includes belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society

    泰勒把文化定義為「 … …使整體,包括信仰、藝術、道德、法律、風俗及其他能力和習性被作為社會一員的人們所習慣」 。
  4. Tylor defined culture as ". . that complex whole which includes belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a memeber of society.

    譯文:泰勒把文化定義為「 . . .一個復合整體,它包括人作為社會成員所獲得的信仰、藝術、道德、法律、風俗以及其他能力和習慣」 。
  5. Tylor defined culture as ". . that complex whole which includes belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.

    整句翻譯:對于第一手收集資料的強調,連同在分析過去和現在的文化時所使用的跨文化視角,使得這種研究成為了一個獨特而又極其重要的社會科學。
  6. The marriage custom of the dai nationality in dehong and its relation with its society and culture

    德宏傣族婚姻習俗與社會文化的關系
  7. On the culture characters of the civil etiquette and custom in traditional society

    論傳統社會平民禮俗的文化特徵
  8. As a spiritual phenomenon particularly possessed by the human kind, belief is driven by human kind ' s instinct of exceeding finity and imperfectibility, as well as pursuing infinity and immutability. belief contains very complex structure and social content. it has many forms with moral belief as an important one. moral belief refers to the strong and well - formed belief of some moral model, regulation system and moral ideal, with deep and firm passion and strong responsibility to perform one ' s obligation, moral belief is the conformity of moral understanding, moral sensibility and moral will on the base of moral practice. moral belief can maintain the authority of morality substantially, promote the consciousness of moral body, realize the moral solicitude towards self, society and nature, and create the moral custom of rational self - discipline

    信仰具有極為復雜的結構和社會內容,表現為多種形式,道德信仰是其中一種重要的形式。道德信仰是指道德主體對某一道德模式、規范體系和道德理想深刻而有根據的堅信,醇厚且執著的情感以及對履行道德義務的強烈責任感,是道德認識、道德情感和道德意志在道德實踐基礎上實現的有機統一。道德信仰能通過信仰的形上神聖性從根本上維護道德的權威,促成外在道德規范在道德主體行為中的自覺體現,實現人對自身、人對社會以及人對自然的道德關懷,營造理性自律的社會道德風尚。
  9. A person so long as in the thought idea, the behavior way, conductsoneself in society. . . and so on many aspects maintain vigilantlyto the common custom, with the common custom maintenance distance, hecannot because of suffer the pollution to grow an abnormal life, hecan truly call on is the person which is individualistic, he certainlyis simple, noble, the pure person

    一個人只要在思想觀念、行為方式、立身處世… …等多個方面對世俗保持警惕、與世俗保持距離,他就不會因遭受污染而生長成一個畸形的生命,他就能真正稱得上是一個特立獨行的人,他就一定是一個樸素、高尚、純凈的人。
  10. The host bears fifteen ministry of education plan funds projects ( 2001 2005 ) " 20 centuries chinese society changes and the studying of chinese appellation develops " ( the batch number is : 01 ja740031 ), in addition, he participates in the " chinese appellation big dictionary " " chinese big dictionary abridged editions " " china body of classical writings - - the folk custom canon " and some other province part level and state - class problem

    主持承擔教育部十五規劃基金項目( 2001 2005 ) 《 20世紀中國社會變遷與漢語稱謂發展研究》 (批號: 01ja740031 ) ,另參加《漢語稱謂大詞典》 《漢語大詞典簡編》 《中華大典?民俗典》等其他省部級和國家級課題多項。
  11. Rural custom of property inheritance and lineage society in modern china

    近代鄉村財產繼承習俗與南北方宗族社會
  12. Delving the custom of officers ' titles being used indiscriminately in the lower level society since song and yuan dynasties

    宋元以來市井間官名濫稱風習探賾
  13. The second part is the research of public order and good social custom ' s difference, but which element causes the difference ? the author considers that the public order and good social custom belong to different category, public order belongs to the category of states while civil society domains good social custom, we must find out the relationship between states and civil society in order to research public order and good social custom deeply. by the way, the author introduces two great men ' s idea, the one is georg wilhelm friedrich hegel, another is rock, in the end, the author gives his own comment on the two ideas, and gives his advice that we should create a mutually complementary relationship between states and civil society

    筆者認為,公共秩序與善良風俗是屬于不同范疇的兩個概念,公共秩序屬于政治國家的范疇,而善良風俗屬於市民社會的范疇,二者的差異性正是源於政治國家與市民社會的差異性,而對政治國家與市民社會的關系架構,歷史上存在著黑格爾的「政治國家高於市民社會的架構」和洛克的「市民社會先於或外于政治國家的架構」兩種模式,筆者描述了這兩種架構,提出無論是「政治國家高於市民社會的架構」還是「市民社會先於或外于政治國家的架構」都存在著明顯的缺陷,毋寧是二者間的平衡,所以構建一種市民社會與政治國家良性的互動關系比較合理。
  14. Article 4 people - run non - enterprise units shall abide by the constitution, laws, regulations and state policies, shall not oppose the fundamental principles enunciated in the constitution, shall not endanger the unification, security and national solidarity of the state, shall not harm state interests, public interest of society as well as the legitimate rights and interests of other social organizations and citizens and shall not violate social ethics and custom

    第四條民辦非企業單位應當遵守憲法、法律、法規和國家政策,不得反對憲法確定的基本原則,不得危害國家的統一、安全和民族的團結,不得損害國家利益、社會公共利益以及其他社會組織和公民的合法權益,不得違背社會道德風尚。
  15. So it is representative in chinese wang - huo culture and is provided with thick local tinge. according to the culture event of wang - huo, the paper analysis and depicted deeply its cultural geography distributing, historical recordation and origin, ceremony scene and symbolic signification, live people who use the symbol, workmanship, social mentality which are all changed continuously. the paper also analysis and depict deeply the interaction between the folk - custom of wang - huo and local society and economy

    論文將懷仁旺火作為研究之文化事項,運用田野調查輔以文獻調查與統計調查的方法,對其文化地理分佈、史載與源起、儀式場景與象徵意義、處于不斷變遷中的承載這種符號的活態的人群、技藝、社會心理以及旺火作為民俗活動與社會經濟的互動等,進行深入、系統的描述和分析。
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