feuerbach 中文意思是什麼

feuerbach 解釋
L. A. 費爾巴哈〈1804-1872，德國哲學家〉。

  1. This dissertation takes feuerbachs meticulous logical structure as masterstroke, explains his whole deduction process, which from the conception of civil penalty to the theory of psychological coercion, again from law deterrence to the principle of legally prescribed punishment for a specified crime. and it also states that, feuerbach takes the external behavior for condemnatory object, obviates the intervention of sentiment, abandons moral punishment or moral principles, moreover, excludes judiciary arbitrariness by means of law restriction, besides, emphasizes law deterrence and creates the theory of psychological coercion, and as a result establishes the principle of legally prescribed punishment for a specified crime

    本文以費爾巴哈嚴謹縝密的邏輯結構為主線，梳理了其從市民刑罰概念的構築到心理強制說的提出、再到確定刑罰法規中法律威懾思想的確立直至罪刑法定主義原則的整個推論過程，闡釋了費爾巴哈把客觀的、外部的行為作為處罰的對象，排除情操的介入，把法律置於可罰性的絕對根據之中，擯棄道德性刑罰或道德性原理，通過把法官約束在法律之中的方式排斥了法官的恣意專斷，又強調法律的威懾，創立心理強制說，從而確立了罪刑法定主義的刑法思想。
  2. All the above transcended in feuerbach ’ s theory

    這就從根本上超越了費爾巴哈。
  3. Analysis of the relationship of man and society in feuerbach

    中人與社會的關系探析
  4. Sensibility and passion feuerbach ' s genetic criticism

    費爾巴哈的起源學批判
  5. Feuerbach ' s criticism on hegel ' s philosophy

    論費爾巴哈對黑格爾哲學的批判
  6. Discuss on the perceptual ontology of ludwing andreas feuerbach

    論費爾巴哈的感性本體論
  7. Marx ' s belief and criticism of feuerbach ' s philosophy

    馬克思對費爾巴哈哲學的信仰與清算
  8. Analysis of feuerbach ' s philosophical thought in the early period

    費爾巴哈早期哲學思想探析
  9. On the realistic implications of feuerbach ' s perspective of morality

    費爾巴哈道德觀的現實思考
  10. The nature of ludwig feuerbach ethics

    關于費爾巴哈倫理學的性質
  11. The educational thinking and significance in quot; outline on feuerbach quot

    中的教育思想及時代意義
  12. The thought of objectivity of karl marx in the economic and philosophical manuscripts in 1844 is, diffevent from hegel and feuerbach ' s, a nastic objective activity

    摘要馬克思《 1844年經濟學哲學手稿》中包含的對象性思想，是有別于黑格爾、費爾巴哈的對象性，是感性的對象性活動。
  13. The article is on the basis of studying a mass of german original documentations, meticulous sorting and introducing strict logic deduction process of feuerbach ’ s “ theory of psychological compulsion ” : following feuerbach logical ideology, it begins with the concept of “ civil penalty ”, and analyzes that penalty is distinct from disciplinary and defence, civil penalty is different from the moral penalty, and then gradually deeply analyzes on the “ psychological compulsion ”, “ legal deterrence ” and “ determined penalties absolutely ” ideology and so on, and successively excludes or rejects “ physical compulsion ” and “ moral education ”, “ judicial deterrence ” means or methods. they were developed deeply and connected each other. on this basis of the process feuerbach ’ s “ theory of psychological compulsion ” logic deduction process is relatively completely on the face of the reader

    本文在參閱大量德語原版文獻資料的基礎上，對費氏「心理強制說」嚴密的邏輯論證過程進行了細致的梳理和介紹:順著費爾巴哈的邏輯思路，從「刑罰」和「市民刑罰」的概念入手，分析了刑罰與懲戒、防衛以及市民刑罰與道德刑罰的區別，然後逐步深入分析闡述了「心理強制」 、 「法律威懾」以及「確定的刑罰法規絕對」等思想，並先後排除、否定了「物理強制」 、 「道德教育」 、 「司法威懾」等手段或者方式，層層遞進、環環相扣，在此基礎上將費氏「心理強制說」的邏輯論證過程比較完整地呈現在讀者面前。
  14. The second part and the third in this text explain the youth marx ' s animadversion, succession and transcendency to the dialectical alienation idea of hegel and humanitarian alienation thought of feuerbach respectively, and point out the alienation thought of youth marx primarily is in the base of hegelian dialectics thought and feuerbach ' s humanism thought and the revolution practice of marx himself

    本文的第二、三部分分別說明了青年馬克思對黑格爾辯證異化觀及費爾巴哈人本主義異化思想的批判、繼承及其超越，特別論述了青年馬克思異化思想主要是在吸收黑格爾的辯證法思想及費爾巴哈的人本主義思想的基礎上結合馬克思本人的革命實踐而形成的。
  15. How does feuerbach analyze his “ theory of psychological compulsion ” with the logical arguments

    費爾巴哈又是如何對「心理強制說」展開邏輯論證的
  16. Although ludwig feuerbach could not truly overcome the speculation philosophy, for the sensible and objective principle lacked the dimension of history and activity, it has already made ludwig feuerbach to stand in the world entrance of new philosophy, and has achieved the same theoretical level as that of persons at the same time of youth hegel

    盡管費爾巴哈的「感性對象性原則」由於缺少「歷史」和「活動」的維度，並不能真正地克服思辮哲學，但「感性對象性原則」本身的提出卻已經使得費爾巴哈站在新哲學世界的入口處，並達到了他的青年黑格爾派的同時代人所能達到的最高理論水平。
  17. The two long - neglected facts disclosed in on the two facts of relationships between marx and feuerbach are of subversive significance, from which we can infer that marxist philosophy is not traditional humanism, not transcendentalism, nor traditional materialism ; marx ' s philosophical revolution is not a simple combination of metaphysics and materialism, but an inheritance and transcendence of feuerbach ' s dialectical materialism, a new materialism assuming practice as the core

    《關于馬克思和費爾巴哈關系的兩個事實》一文所揭示的長期被我們忽視的兩個事實具有顛覆性意義，我們據此可以明確推論：馬克思主義哲學不是傳統的人道主義，不是超越論，也不是傳統理解的辯證唯物主義；馬克思的哲學革命不是辯證法和唯物主義的簡單結合，而是對費爾巴哈的辯證唯物主義的繼承和超越，是以實踐為核心的新唯物主義。
  18. Feuerbach, consequently, does not see that the " religious sentiment " is itself a social product, and that the abstract individual whom he analyses belongs to a particular form of society

    因此費爾巴哈沒有認識到"宗教感情"自身是一種社會的產物，並且他分析的抽象個體自身屬於一種社會上的特定形式。
  19. Feuerbach, not satisfied with abstract thinking, wants contemplation ; but he does not conceive sensuousness as practical, human - sensuous activity

    費爾巴哈並不滿足於抽象的思考，而想要訴諸于感性的直觀；但是他並不把感性的當做實踐的人類感性的活動。
  20. The chief defect of all hitherto existing materialism ( that of feuerbach included ) is that the thing, reality, sensuousness, is conceived only in the form of the _ object or of contemplation _, but not as _ sensuous human activity, practice _, not subjectively

    迄今為止包括費爾巴哈在內的現存的唯物主義的主要缺點在於對於事物，現實和感性只是從客體或者直觀的形式去理解，而不是把它們當作人的感性的活動，當作實踐去理解，不是從主觀去理解。
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