fruitive 中文意思是什麼

fruitive 解釋
能產果實的
  1. But by devotional service o arjuna unmixed with fruitive desires and speculative knowledge, o scorcher of the enemy ; it is possible i can be known and seen in such an eternal form and factually enter my pastimes

    但是通過無我的奉愛服務，阿諸那啊，不被利益慾望和投機性知識所塵染，敵人的焚毀者啊，才有可能認識和看到我這樣的永恆形象，並真實地進入到「我」的凈寂樂土中。
  2. Beguiled by the false identification of the bodily senses of the material nature they become entangled in fruitive activities, one in perfect knowledge should not disturb those unintelligent persons lacking knowledge

    由於被生命自然本能的肉體感官的假象所欺騙，人們在追求利益結果的行為活動中糾纏不清，獲得了圓滿智慧的人不應該去打擾那些無知無明的人
  3. Those impelled by fruitive results are wretched

    被利益心態所驅使的人們是可悲的。
  4. One who knows in this way, he never becomes entangled by reactions to fruitive actions

    一個人如果明了這樣的理，他就永遠也不會受到利益活動因果報應的束縛。
  5. Within the jurisdiction of the time element, everyone enjoys or suffers the result of his own karma, or fruitive activities

    每個人都在時間元素的管轄之下，享受或承受其業報的不同結果。
  6. Procreation and the desired development in the material existence of the physical bodies of all living entities is delineated as fruitive actions

    存在於所有眾生肉體的物質存在之中的本能行為被描繪成是因果利益行為。
  7. The obsessed craving fruitive desires, greedy, malevolent, impure, subject to joy and sorrow, such a performer is declared in the nature of passion

    沉醉於對結果利益的渴望，貪婪，惡毒，不純潔，患喜患憂，這樣的行為者就是處于慾望情感的品性中。
  8. These three kinds of austerities when practiced without hankering for fruitive rewards by devout persons of ardent faith is designated as being in the nature of goodness

    摯信虔誠的人們，不求回報地奉行上述身，口，意三方面的戒修，就是處于善性的品德中。
  9. Arjuna, prescribed actions which are performed as a matter of duty giving up attachment to fruitive results is considered renunciation in the nature of goodness

    阿諸那啊，放棄對其利益結果的依附，作為責任義務去進行規定的行為活動，就是處于善性品德中的放下。
  10. The embodied being can never completely give up activities ; but it is described that by renouncing the fruitive results of actions that one is renounced

    體內的靈魂永遠也不會完全放棄行為活動，但是，經中描述說，誰放下了對利益行為結果的執著追求，誰就解脫了。
  11. Moreover these activities should be performed as duty, renouncing attachment to fruitive results ; this is my topmost, definitive conclusion, o arjuna

    而且，應該把這些活動作為責任義務去履行，而不要依附於任何的利益結果。阿諸那啊，這是「我」最高的，最具權威性的結論。
  12. But that determination by which righteness, sensual desire and wealth are motivated by attachment to fruitive desires, o arjuna, is in the nature of passion

    但是，阿諸那啊，由於依附於利益慾望而激發起對宗教，感官慾望和財富的追求，這樣的決心就是處于慾望情感的品性中。
  13. That action which is devoid of fruitive desires, free from attraction and repulsion, without attachment ; which is performed as duty is called the nature of goodness

    在行為活動方面，全無利益的慾望和慾望的利益，即不被吸引也不排斥，脫離了依附，作為責任義務去進行的活動就是善性品性的。
  14. Because of the strength of the previous practice one is irresistibly attracted ; certainly even the inquisitive in the science of uniting the individual consciousness with the ultimate consciousness surpasses the ritualistic principles for fruitive actions in the vedas

    由於前世修行的因緣很深，他就會無可抗拒地被吸引，當然即使僅僅是對其好奇也超越了《呋陀》經里所述的利益行為的儀式法則。
  15. But o mighty armed one, a knower of the truth of the fruitive actions of the senses and their diverse functions ; he observing that it is the senses engaging in sense objects, does not become attached

    但是偉大的武士啊，知道了感官以結果為目的行為和其各種各樣的功能真相的人，觀察到是感官被感官對象所束縛佔有，他就解脫了依附
  16. Arjuna, when greed, restless exertion with great endeavor for fruitive activities, agitation of the senses, incessant desire for sensual indulgence ; when all these arise the mode of passion predominates

    阿諸那啊，當人貪婪，不遺餘力地從事追求利益的活動，感官興奮騷動不安，不停地要求肉慾的放縱，當所有這些都出現的時候，就是慾望情感佔了主導地位。
  17. Lordkrsna said : both renunciation of actions and prescribed actions in the science of uniting the individual consciousness with the ultimate consciousness lead to the path of liberation ; but of the two prescribed actions in the science of uniting individual consciousness with the ultimate consciousness is superior to renunciation of fruitive activities

    主奎師那說：對行為的放下和融合統一個體意識（知覺）與根本意識（覺知）科學中所指定的行為都可以通向解放之路；但是二者之中，融合統一個體意識（知覺）與根本意識（覺知）的科學中所指定的行為要高於對利益行為的放下。
  18. Arjuna, offering sacrifice in knowledge is superior to offering sacrifice of material possessions ; o subduer of enemies, all fruitive activities come to an end entirely by knowledge

    阿諸那啊，知識的布施要高於財物富的布施；敵人的征服者啊，所有的利益行為都會被智慧所完全終結。
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