gnostic 中文意思是什麼

gnostic 解釋
adj. 形容詞 1. （相信神秘直覺說的早期基督教）諾斯替教派的，諾斯替派教徒的。
2. 〈g-〉 有靈知的；聰明的。
n. 名詞 諾斯替教徒。

  1. This teaching is to be found in the apocryphon of john ( early 2nd century ) and other documents of popular gnosis discovered near naj ' hammadi in upper egypt in the 1940s and in the pistis sophia, a 3rd - century gnostic work in coptic belonging to the same school

    這種教導發現在《約翰的啟示》 （公元二世紀初）和其他四十年代發現在上埃及的納哈馬地文庫的通俗諾斯替文獻，還有《比提絲*索菲婭》 ，一本第三世紀的諾斯替派作品，也是屬于同一間學校上。
  2. Another hug antic, gnostic waste of my life

    混帳東西，浪費我的時間。
  3. Gnostic texts concern the fall of man from the divine to the material world

    諾斯替著作涉及人類從神的國度降落至物質世界。
  4. The various gnostic sects played an important part in early christianity

    各種諾斯替教派在早期基督教中扮演了一個重要的角色。
  5. In gnostic tradition, sophia plays a very active role in our world

    在諾斯替派的傳統，索菲婭在我們這個世界扮演一個非常積極的角色。
  6. One of the central teachings of gnostic saints was the experience of the inner light

    諾斯替教派聖者的主要教理之一就是內在光的體驗。
  7. The neo - platonic gnostic school of alexandria became its centre in the first centuries a. d

    亞歷山大的新柏拉圖諾斯替學院在公元最初幾個世紀成為諾斯替教的中心。
  8. The doctrine of reincarnation and the gnostic mysteries of christ were declared heresies by the church in 553 a. d

    在公元553年，教會宣布，基督有關再生的教義和諾斯替神秘主義的教義為異端。
  9. Manichaeism is a gnostic religion that originated in babylonia in the 3d century ad. its founder was a persian of noble descent called mani ( or manes ), c. 216 - c. 276

    摩尼教是一個諾斯替宗教，起源於公元三世紀的巴比倫。它的創立者是公元216 ? ?公元276年的波斯王子摩尼（或稱為曼尼） 。
  10. The origins of the gnostic world view have been sought by scholars in the dualism of iranian religion, the allegorical idealism of the middle platonic philosophers, and the apocalypticism of certain jewish mystics

    諾斯替世界的起源可以從波斯宗教的二元論學者找到，寓言般的中期柏拉圖哲學的理想主義和猶太宗教的啟示論。
  11. This resembles the gnostic fallacy, a claim that only an initiated elite has access to a higher esoteric knowledge

    這復現了諾斯替教派的謬論（注：相信神秘直覺說的早期基督教派） ，聲稱只有神授的精英才能進入到更高的深奧的知識。
  12. The gnostic sects of the 2nd century made use of hebrew and christian religious writings, employing the allegorical method to extricate gnostic meanings from them

    二世紀的諾斯替派使用希伯萊和基督宗教的作品，使用諷喻的方式去從它們那裡散發出諾斯替的意義。
  13. Evola asserts that it represents the dissolution of the body, or the universal serpent which ( to quote the gnostic saying ) ' passes through all things '

    伊沃拉斷言它代表了身體的分解（我覺得法性的分解比身體貼切些） ，或者宇宙的大毒蛇（引自諾斯替派的話語） 「穿過了萬物」 。
  14. Eastern gnosticism took a somewhat different course. under the influence of traditional iranian religion, the semi - gnostic manichaeism developed an absolute cosmic dualism between soul and matter

    東方的諾斯替主義有些不同的實踐。在伊朗傳統宗教的影響下，半諾斯替主義的摩尼教發展了一種絕對的宇宙二元（靈魂與物質論） 。
  15. Yet gnostic sects appear to have shared an emphasis on the redemptive power of esoteric knowledge, acquired not by learning or empirical observation but by divine revelation

    至今諾斯替派的出現是共享一種深奧知識的救贖，並不是被後天知識或經驗主義的觀察而得到，而是由神的啟示。
  16. There are analogies also with egyptian and mesopotamian thought. it was only with the rise of christianity, however, that gnostic syncretism came to full expression

    類似的也發現在埃及人和美索不達米亞人的思想里，它開始了基督教的興起，然而，靈知的匯合進入了一種完全的表達上。
  17. But simon ' s gnosis remained essentially jewish and monotheistic, as did that of the gnostic circles to which later parts of the new testament allude

    但是，西蒙的諾斯替主義本質上保留著猶太教和一神論的元素，諾斯替的盤繞也映射在新舊的後期部分。
  18. One scholar said of the odes, " here are some of the most beautiful songs of peace and joy that the world possesses. " bentley layton in the gnostic scriptures says that the odes were considered to be inspired scripture and were chanted by christians who lived in syria and mesopotamia about 2, 000 years ago

    在諾斯教派的經典中，班特雷bentley layton曾說過：在2000年前敘利亞和美索不達米亞mesopotamia區域，基督徒們認為這些歌賦是具有啟發性的經文，從而頌念它們。
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