islamism 中文意思是什麼

islamism 解釋
n. 名詞 伊斯蘭教教義[習俗]；回教。

  1. Islamism and political development in contemporary southeast asia

    當代東南亞伊斯蘭教與政治發展
  2. An analysis of indonesian islamism movement

    印尼伊斯蘭運動辨析
  3. Probe into the main groups and extremists of islamism in indonesia

    印尼伊斯蘭教主流派與極端派初探
  4. The expression of modern islamism in modern arabic literature

    現代伊斯蘭主義在阿拉伯現代文學中的表現
  5. Impact of quot; the september 11 attacks quot; upon southeast asian islamism

    對東南亞伊斯蘭文化圈的沖擊
  6. From theory of civilization communication analysing islamism in sontheast asia

    從文明交往論看伊斯蘭教在東南亞的傳播
  7. Religion : most people believe in eastern orthodox, while a minority believes in islamism

    宗教：主要信奉東正教，少數人信奉伊斯蘭教。
  8. The core of the agglomeration of the arabian world is the arabic language and the islamism

    阿拉伯世界的凝聚力的核心是阿拉伯語和伊斯蘭教。
  9. Review on the studies concerning islamism and the modernization of middle - east in china recent 10 years

    近十年國內關于伊斯蘭教與中東現代化問題研究綜述
  10. The thesis mainly explicates zhu yuanzhang ' s attitude towards islamism and its socio - political influence

    摘要本文主要論述了朱元璋對伊斯蘭教的態度及其社會政治影響。
  11. Thirdly, the part analyses the kinds of manifestion of extreme - religionism and effect on china. for example, islam - extrem religious influence, islam - doctrinairism and extensive - islamism and so on

    三、分析了宗教極端主義的種種表現，講述了近期活躍在中亞地區的伊斯蘭宗教極端勢力、伊斯蘭原教旨主義以及泛伊斯蘭主義對中國的影響。
  12. However, different from other kinds of nationalism characterized by " pan - " ( pan - islamism and pan - slavism, for instance ), pan - turkism does not have an existing modern nation as its basis. the so - called " turkish nation " is nothing but a theoretical fabrication by pan - turkists. therefore, this thesis places the crystallization of its doctrines on top of list

    但同其他以「泛」為特徵的民族主義（如泛斯拉夫主義、泛伊斯蘭主義）不同，它名稱中的另一關鍵詞「突厥」並不是具有實體的現代民族，而完全是出於泛突厥主義者的「理論杜撰」 。
  13. The major ethnic problems of the five central asian countries are the contradictions and conflicts between principal ethnic groups, the contradictions between principal ethnic groups and the russians, the rights and interests concerning the non - principal ethnic groups, the tribalism and sectionalism, the migration problems, the problems of pan - turkism and pan - islamism and the collaboration of " three vicious powers " i. e. national splittism, religious extremism and terrorism

    中亞五國的民族問題主要有：主體民族之間的矛盾與沖突；主體民族與俄羅斯人之間的矛盾；少數民族的權益問題；部族主義問題和地方主義問題；移民問題；中亞泛突厥主義、泛伊斯蘭主義問題；中亞「三股勢力」的合流。
  14. First, by analyzing several fundamental problems, such as terrorist origin, characteristics and hazard in central asia, it can be concluded that this type of terrorism stemmed from historical pan - islamism, pan - turkistan, iran islamic revolution and afghanistan civil war, and it gradually expands and spreads during the five nations ’ transition period. the most generally - accepted terrorist organizations in the area are islamic movement of uzbekistan, hizb - ut - tahrir and islamic movement of eastern turkistan. these saboteurs have threatened, but in fact, have endangered many respects of the local nations, such as politics, economy, culture and society and so on

    首先，通過剖析中亞地區恐怖主義的由來發展、現狀、特點及影響等基本問題，指出中亞恐怖主義衍生於歷史上「雙泛」思潮、伊朗「伊斯蘭革命」以及阿富汗內戰的輻射和震蕩，歷經五國轉型時期的內憂外患逐漸坐大，其中以「烏伊運」 、 「伊解黨」 、 「東伊運」等恐怖主義組織最具代表性，並對五國的政治、經濟、文化、社會等各方面造成了潛在和現實的危害。
  15. Islanmic assoociation which is the lowest structure in china. moreover. the assimilation of islamic culture with han culture found full expression in qianjing ' s seasonal changes, customs, spiritual religion and amusement. chinese spring festival, ancient nation stanza, qingming jie, dragon boat festival were melted together. birth ceremony, wedding ceremony and funeral ceremony in hui and han people are held almost in the same manner. the ancestral worship and islamism co - existed independently in spiritual religion. all of those make caoping hui people appear as a product of racial assimilation. of course, in the daily life of caoping qianjin, the native living world was left. that is to say, their living situation was ture to itsey

    另外，潛經的歲時節日、人生禮儀、精神信仰和娛樂習俗，無不體現出伊斯蘭文化和漢族等文化的融合。春節、古爾邦節、清明節、端午節和燒包節互相雜糅；誕生禮、婚姻禮儀以及葬禮中所包含的回族和漢族各自的習俗因子；精神信仰中祖先崇拜、石崇拜和伊斯蘭教之間互相的獨立存在，使草坪回族作為一種族群融合的產物而出現。當然，在草坪潛經的日常生活中，留給人的是本土的生活世界，即草坪本真的生活狀態。
  16. Judaism in jewish culture functions as fences to against assimilation by other cultures. also, judaism was spread into the whole world through christianity and islamism as mother religion of these two new religions. the fact of jewish culture as religious culture doesn ’ t cover its identity as a cosmopolitan culture

    猶太文化發端於四千年前的上古時期，之後通過在世界范圍內與各種文化的長期沖突和交融中，得到了最充分地表現和發展，並且至今一以貫之，保留著原始文化形態的許多特徵。
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