later qin 中文意思是什麼

later qin 解釋
後秦
  • later : adj （late 的比較級）更[較]遲的；更后的。adv 在後、過后。 I will see you later ＝ See you later ...
  1. Later, 177 slaves were immolated when duke mu of the state of qin died in 621 b. c

    稱霸西戎的秦穆公死後，從死者更達177人。
  2. The " four treasures for the study " ( paper, brush, ink stick and inkstone ) are flanked by a statue of cai lun and drawings demonstrating the process of papermaking with a fragment of the oldest " sized paper " survived from later qin ( ad 384 ) as the backdrop

    票中右方為造紙流程圖，文房四寶居中，後方的後秦白雀元年（ 384年）施膠紙，是現存最早塗有黏結劑的古紙。
  3. Furthermore, the influence of qin - han period thought for later times manifests the thought of yi - ology

    而秦漢思想對後世思想文化發展的影響，也主要表現在易學思想方面。
  4. Even more unfortunate, when yue fei arrived at the capital, he was falsely accused by qin kuai, and was thrown in jail, he was later killed

    更可惜的是，岳飛回到京城后，卻遭到秦檜陷害，被捕入獄，遭到殺害。
  5. On the basis of the theory of the form and the origin about city, according to historical document record and relevant archaeological discovery, we can think that chinese cities originated in the later period of yangshao culture and the early period of longshan culture ; the city of the real meaning took shape in xia dynasty in china ' s history ; the stage from xia dynasty to qin dynasty can be divided into three periods

    摘要基於對城市形成與起源的理論認識，從相關考古發現和歷史文獻記載分析，可以認為：中國城市起源於仰韶文化晚期和龍山文化早期；中國歷史上真正意義的城市形成於夏代；從夏代城市形成到秦代郡縣城市普遍推行這個階段，中國早期城市的發展可分為三個小的時期。
  6. Jing ke had never got the chance to kill the king as he was soon killed by the palace guards. the plan has failed. later, qin had wiped off yan

    （但秦王躲開了，跑到了一根大柱子后。 ）秦王的衛士們立刻跑來圍住他，馬上就把他給殺了。燕國太子刺殺秦王的計劃失敗了。后來，燕國也被秦國給吞併了。
  7. On the group characteristics of the pre - qin chivalrous swordsmen and their influence on later literature

    先秦俠士群體特質及其對文學之影響
  8. One year later, shu qin ' s studies finally achived success. when he spoke with the sovereigns again, he was employed in a position of importance

    一年之後，蘇秦終于學有所成，再四齣游說各國君主，更得到各國君主的重用。
  9. In many articles and works, the termination of the liaison between celestial and human beings has an indefinite source. at the beginning of the discourse it is introduced that the two sources of the termination which people often mentioned. they are the l punishments, of the book of zhou, of the book of history and chu yu of guo yu. the article also explicates the relationship between the two records and their value, saying that chu yu of guo yu was compiled later than the l punishments, of the book of zhou, of the book of history but their importance can not be judged only by the time when they were compiled. in fact the termination was mythologically recorded in the book of mountains and seas the famous pre - qin book. in the part, the writer introduces the time and the nature of the book of mountains and seas, thinking it passes on many messages of the primitive time with the images and reflection of true history and taking it as a new attempt to study the legal history by it

    正本清源，本文首先介紹人們最常引用的「絕地天通」的兩個出處： 《尚書?周書?呂刑》和《國語?楚語》 ，而且對這兩處記載的關系及其價值進行了分析，指出：雖然《國語?楚語》在時間上較《尚書?周書?呂刑》為后，但對資料的原始性的評價並不僅僅以其時間的先後為標準。事實上，在先秦典籍中， 《山海經》也以一種神話的語言記載了「絕地天通」 。在本部分，作者對《山海經》的性質、成書時間等作了說明，認為它用神話的方式保留並傳遞了相當多的原始時代的信息，它們帶有歷史的影子，在一定程度上反映著歷史的真實。
  10. In the later section of the music change position, bin is positive beside of the stage and playing the qin

    新的調度位置在樂曲的後段，阿炳坐姿，在舞臺側面拉琴，正面坐。
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