lofty ideal 中文意思是什麼
lofty ideal
解釋
遠大理想-
To realize communism is our lofty ideal.
實現共產主義是我們的崇高理想。 -
Retreat after retiring, lived to produce very big change with individual interest as a result of the profession, the profession of from long - term insecurity rule lives, turn suddenly to what do not have the rule, laches to retreat retire the life, suit hard and produce angst, not know what to do, have feeling of a kind of lose, some thinking that oneself are energetic, lofty ideal did not propose a toast, can be competent completely to work formerly, let be retreated now can produce lose move, still can have spend gently depressed, think oneself by abandon, hit colour, pessimistic, insomnia without essence of life
退離休以後由於職業生活和個人愛好發生了很大變化，從長期緊張而規律的職業生活，忽然轉到無規律、懈怠的退離休生活，難以適應而產生焦慮、無所適從，有一種失落感，有的認為自己精力充沛、壯志未酬，完全能勝任原工作，現在讓退下來就會產生失落感，還可有輕度抑鬱，認為自己被遺棄，無精打彩、悲觀、失眠。 -
The chinese people of all ethnic groups, who have taken their destiny in their own hands and enjoy independence, unity, peace and stability, are now able to devote all their energy to the cause of building up their country and realize the lofty ideal of national rejuvenation
掌握了自己命運的中國各族人民，終于可以在一個獨立、統一、和平、穩定的環境中意氣風發地建設自己的國家，實現振興中華的偉大理想。 -
The simple oil lamp lights at long night, illuminating the very inner - most of a searching heart, it does not only keep the wan night but also tacitly gives light to the lofty ideal of great creation work, ready to break through the darkness before dawn
樸質的油燈，點燃于長夜，明麗于求索的心靈深處，不只是固守殘漏，更默默照亮開天闢地的壯，去沖破黎明前的黑暗！ -
The " confucius and yanhui ' s cheerfulness ", being a synonym for an ideal realm of spirit, bears such an essential demand for people to surpass their material and utilitarian needs and to reach a lofty realm of personality
「孔顏樂處」作為一種理想精神境界的代名詞，其本質要求人們超越物質、功利的需求，達到一種高尚的人格境界。 -
Beggar a and b are surprised to ask, " what s your lofty ideal ?
甲乙二人頓感詫異問， 「你的遠大理想又是什麼呢？ 」 -
They made the ideal personality of confucian founded on the basis of " humanity " in the scope of heaven and earth a summation of the scope of society. they pursued the integration of consciousness and willingness in " the way of becoming useful personnel ", and pursued the tranquility in the scope of heart and the pure confucians of lofty virtue
他們把建立在「人道原則」之上的「內聖外王」由社會層面上升為天地層面，在成人之道中講求自覺與自願的統一，追求心靈層面的安寧，崇尚極重德性修養的醇儒。 -
In the field of the relationship of beauty appreciation between man and nature, people lay stress on the refining and building of poetic emotions, between rich life sentiments and quality of beauty appreciation on the objective mountains and waters, reveal the strong patriotic coloring, repose the poets life ideal of saving all the people and his enterprising spirit of self - realization and also express his hidden resentment and sorrowfulness with his lofty aspirations unrealized
在人和自然的審美關系領域中，人們注重詩情的提煉與鑄造，賦予客觀山水以豐富的生命情調和審美品格，透露出強烈的愛國主義色彩，寄託著詩人拯濟蒼生的人生理想和實現自我的進取精神，也表達出壯志難酬的幽憤與感傷。 -
I hope you can creature extraordinary contribution on an ordinary post, until you finally realize your lofty ideal
願你在平凡的崗位上，創出不平凡的業績，直到實現你遠大的理想。 -
It concludes four parts. in the first part, i expound and analyze marx and engels " theory of needs and the application and development of it, and clarify that marx and engels " theory of needs is the scientific methodology and the theory guide for us to study the issue of people ' s spiritual and cultural needs ; in the second part, i expound the relationship between people ' s spiritual and cultural needs and cultural and ideological progress, introduce the definition and intention of spiritual and cultural needs and the significance for cultural and ideological progress, and clarify that spiritual and cultural needs is the starting point and foothold of cultural and ideological progress ; in the third part, i mainly introduce the new change, characteristics and tendency of people ' s spiritual and cultural needs in contemporary china since practicing reform and opening up policies and analyze the economic, political and cultural reason ; in the forth part, i put forward some countermeasures and proposals on the problem of how to more efficiently satisfy and guide people ' s spiritual and cultural needs such as upholding and developing marxist theory, strengthening lofty ideal and faith and socialism morality construction, developing education and science undertakings, quickening development of culture industry, flourishing socialism culture and art to satisfy people ' s spiritual and cultural needs, and raising people ' s quality and accomplishment of ideology, culture and art, guiding culture consumption, standardizing the culture market and purifying cyber culture, etc to guide people ' s spiritual and cultural needs
全文分為四個部分，第一部分闡述和分析了馬克思恩格斯的需要理論，以及後人對馬克思恩格斯需要理論的運用和發展，闡明了馬克思恩格斯的需要理論是我們研究人的精神文化需要問題的科學的方法論和理論指南；第二部分論述了精神文化需要與文化建設的關系，介紹了精神文化需要的定義、內涵，精神文化需要問題對文化建設的重要意義和作用，闡明了精神文化需要是文化建設的著眼點和立足點；第三部分重點介紹了改革開放以來，當代中國人的精神文化需要呈現出來的新變化、新特點、新動向，分析了其中的經濟、政治和文化原因；第四部分對于如何正確滿足和引導當代中國人的精神文化需要提出了對策，指出滿足人的精神文化需要，要堅持和發展馬克思主義理論，加強理想信念和社會主義道德建設，要發展教育科學事業，要加快發展文化產業，要繁榮社會主義文化藝術；引導人的精神文化需要，要從提高人的思想文化素質和文化藝術修養，引導文化消費，規範文化市場和凈化網路文化等幾個方面做出努力。 -
With their conspicuous thematic characteristics, these novels view the constitutional monarchy as the best political system for a wealthy and prosperous china, stand for the administrative policy of building china into a technologically advanced country, anticipate the conflict between yellow / white nationalities and hold the lofty ideal of attaining the goal of both national and international peace
視君主立憲制度為中國走向富強的完美政體、科教興國尤其是科技強國的治國方略、黃/白對立的種族沖突模式、實現世界永久和平乃至天下大同的高遠理想，是其較為明顯的主題特徵。
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