nature worship 中文意思是什麼

nature worship 解釋
自然崇拜。

  • nature : n 1 自然(現象) 大自然;自然界;自然力;〈擬人化時作 N 作陰性用〉造化 造物主。2 自然狀態 原始狀...
  • worship : n 1 【宗教】禮拜;禮拜儀式。2 崇拜,敬仰,仰慕。3 〈古語〉名譽,尊嚴,威嚴。4 〈英國〉〈前接所有...
  1. Its inhabitants, by nature acquisitive and cautious, economical, tenacious, had learnt to worship the word "smart".

    它的成員,盡管天性貪婪,謹慎,節儉,堅韌,卻學會了崇拜「時髦」這兩個字。
  2. People for the worship of nature and the harvests were bountiful good wishes, in the heart of a structure with ma tau, antlers, and snake - body. ichthyosis, talons, tail characteristics of the creatures, and give it again given the rain cloud, the power of trouble, and this is the dragon

    人們出於對大自然的崇拜與五穀豐登的美好願望,在心中構造了一種擁有馬頭、鹿角、蛇身、魚鱗、鷹爪、魚尾等特徵的神獸,並賦予它翻雲賦雨,興風作浪的神力,這就是龍。
  3. Laozi and zhuangzi had reinterpreted the ancient nature worship and esoteric arts, but they crept back into the tradition as ways of using knowledge of the dao to enhance and prolong life

    老子和莊子重新解釋了古代的自然崇拜和深奧的藝術,但他們都避免了傳統手段作為使用道的知識去增強和延長壽命。
  4. Due to the concept of nature worship shared by confucianism, buddhism, taoism and fengshui, and the common demand of geographical environment, fengshui exercises a deep influence upon the site selection and layout of academy of classical learning, buddhist temple and taoist temple that embody their respective cultures

    摘要儒釋道與風水之間崇尚自然的理念和共同的地理環境需求使儒釋道三家的精神文化載體書院寺觀在建築選址和布局上打下了深深的風水烙印。
  5. Rock painting, structure & function of funeral and marriage, nature worship, totem worship & ancestor worship and shamanism. furtherly, analyze the cultural structure of render ewenki people0 the 4th chapter is conclusion, i express my own view on how to preserve tradition or culture based on clan organization and it ' s transition theoretical study

    第三章從語言、婚姻文化、喪葬文化、口頭文學與藝術以及他們的動植物崇拜直至薩滿教的結構、功能、特點等對馴鹿鄂溫克人帶有濃厚民族特點的精神文化進行了分析和論述。
  6. Here i was run down again by him to the last degree, and it was a testimony to me, how the meer notions of nature, though they will guide reasonable creatures to the know ledge of a god, and of a worship or homage due to the supreme being, of god as the consequence of our nature ; yet nothing but divine revelation can form the knowledge of jesus christ, and of a redemption purchas d for us, of a mediator of the new covenant, and of an intercessor, at the foot - stool of god s throne ; i say, nothing but a revelation from heaven, can form these in the soul, and that therefore the gospel of our lord and saviour jesus christ ; i mean, the word of god, and the spirit of god promis d for the guide and sanctifier of his people, are the absolutely necessary instructors of the souls of men, in the saving knowledge of god, and the means of salvation

    他把我的話想了好半天,最後,他顯得很激動,並對我說: "對啦,對啦,你我魔鬼都有罪,上帝留著我們,是讓我們懺悔,讓我們都獲得赦免。 "談到這里,我又被他弄得十分尷尬。他的這些話使我充分認識到,雖然天賦的觀念可以使一般有理性的人認識上帝,可以使他們自然而然地對至高無上的上帝表示崇拜和敬禮,然而,要認識到耶穌基督,要認識到他曾經替我們贖罪,認識到他是我們同上帝之間所立的新約的中間人,認識到他是我們在上帝寶座前的仲裁者,那就非要神的啟示不可。
  7. There is even a shrine which is used by local people to show their worship towards nature. staying in this room gives you a wonderful

    房間正中的神是當地人們用來表示他們對大自然和天倫人情的崇敬之情,停留在這個房間您將會獲得有關中國傳統文化的具有教育意義的啟發和體驗。
  8. Elaboration of han fei ' s ideology is a historical dialectical process, according to him, with the change of the times from remote past to the current period, the contradiction that " population is large in number but wealth is small in amount " was increasingly sharp, resulting in the reality where the change took place from the nature of profit - worship to the worsened state of " doing evil "

    韓非政治法律思想的展開是一個歷史的辨證過程,他認為隨著時代由「上古」到「當今」的轉變, 「人民眾而財貨寡」的矛盾日益尖銳,最終導致「唯利」的本性惡變為「為惡」的現實。
  9. Abstract : starting with the new zealand maori ' s totem worship of land and their respect for and protection of natural resources, the respect for nature and the necessity and importance of landscape stewardship are stressed in this paper

    摘要:從介紹紐西蘭毛利人對「土地」的圖騰崇拜和對自然資源的尊重和保護談起,強調了尊重自然,風景看護的必要性和重要性。
  10. Da is beautiful : some reflections on chinese worship of nature

    以大為美與華夏自然崇拜
  11. Worship of nature in the period of wei, jin and southern and northern dynasties

    魏晉南北朝時期的自然崇拜
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