religion in china 中文意思是什麼

religion in china 解釋
中華人民共和國宗教
  • religion : n. 1. 宗教；宗派。2. 信仰。3. 宗教[修道]生活。4. 心愛的事物；一心追求的目標。5. 有關良心的事；（自己感到）應做的事。6. 〈罕用語〉宗派儀式；〈罕用語〉教團，僧團。
  • in : adv 1 朝里，向內，在內。 A coat with a furry side in有皮裡子的外衣。 Come in please 請進來。 The ...
  • china : n. 中國。n. 瓷器；瓷料，白瓷土，瓷質黏土。 a piece of china一件瓷器。
  1. Religion and culture in mesopotamia ancient cultural history of west asia and china

    兩河流域的宗教與文化（古代西亞及中國的文化歷史）
  2. There are many reasons to explain the fact why america ’ s constitutionalism mode failed to be transplanted to china. the thesis elaborates the failure from the perspective of incomplete transmission, namely, the lack of social background of transmission, repellency of traditional culture, the carrier of religion as the transmitting means, obstacles from language and culture, geographical disadvantages, and america ’ s situation at that time, etc. based on all factors mixed together, america ’ s constitutionalism mode just penetrated into china ’ s political structure in ideaistic layer

    其中的原因是多方面的，本文僅從美國憲政思想在清末的傳播並不充分的角度進行探討，即從缺乏傳播的社會基礎、傳統文化的排斥、以宗教為載體的傳播方式、語言和文化上的障礙、地理的阻隔、美國國勢等方面加以分析，以期說明阻礙清末改制選擇美國憲政模式的某些客觀緣由。
  3. Through a review on the work " the religions of china " by james legge, a well - known missionary, scholar and translator of important confucian classics, the thesis tries to analyzes his understanding of confucianism, that is, his unique understanding from the position of a christian in which legge concluded that there had been a monotheism in ancient china but it disappeared later, and points out that his comparison of confucianism with christianity repudiated the idea that confucianism had nothing to do with religion

    摘要文章通過對19世紀英國傳教士理雅各《中國之信仰》的解讀和分析，試圖了解他作為儒家經典的重要英文本譯者，如何從基督教立場出發，對于儒家思想進行獨特的理解和分析，認為中國在遠古是有一神教崇拜的，而後來這種信仰丟失了；並從比較宗教學的立場將儒家與基督教相比較，反駁了儒家完全不是宗教的說法。
  4. Religion in post mao china : legalism and religious management

    中國后毛時期的宗教：政策、法律、規章和政令的分析。
  5. Islanmic assoociation which is the lowest structure in china. moreover. the assimilation of islamic culture with han culture found full expression in qianjing ' s seasonal changes, customs, spiritual religion and amusement. chinese spring festival, ancient nation stanza, qingming jie, dragon boat festival were melted together. birth ceremony, wedding ceremony and funeral ceremony in hui and han people are held almost in the same manner. the ancestral worship and islamism co - existed independently in spiritual religion. all of those make caoping hui people appear as a product of racial assimilation. of course, in the daily life of caoping qianjin, the native living world was left. that is to say, their living situation was ture to itsey

    另外，潛經的歲時節日、人生禮儀、精神信仰和娛樂習俗，無不體現出伊斯蘭文化和漢族等文化的融合。春節、古爾邦節、清明節、端午節和燒包節互相雜糅；誕生禮、婚姻禮儀以及葬禮中所包含的回族和漢族各自的習俗因子；精神信仰中祖先崇拜、石崇拜和伊斯蘭教之間互相的獨立存在，使草坪回族作為一種族群融合的產物而出現。當然，在草坪潛經的日常生活中，留給人的是本土的生活世界，即草坪本真的生活狀態。
  6. Applying principles of political science, sociology and theory of religion, the thesis defines the intension and extension of religious extremism and islamic extremism concept ; analyzes the background, reason, characteristic and damage of spreading of islamic extremism in central asian on specific analyses of two islamic extremism organizations “ imu ” and “ hizb - ut - tahrir al - islamic ”, concludes practical measures how to prevent and fight for islamic extremism, and points out the threat of islamic extremism that china is faced with

    本文運用政治學、社會學和宗教學的有關原理，從理論上對宗教極端主義和伊斯蘭極端主義概念的內涵和外延進行了闡釋;通過具體剖析「烏伊運」和「伊扎布特」這兩個伊斯蘭極端組織，對伊斯蘭極端主義在中亞地區滋生蔓延的背景、原因、特點及危害進行了分析，歸納了中亞國家防範和打擊伊斯蘭極端主義的措施，並指出了中國面臨的伊斯蘭極端主義威脅。
  7. The " four river and six mountain range religion protection army conducted military harassment in china s border areas, endangering china s national defense and the production and life of residents. what s more, they harassed residents in nepal, forcefully occupying grasslands and land, and demanding money and materials

    「四水六崗衛教軍」不僅在我國邊境進行軍事襲擾活動，危及我國邊防和邊民的生產與生活的安寧，而且騷擾尼泊爾居民百姓，強占草場、土地、勒索財物，無惡不作，成為尼泊爾政府心腹之患。
  8. Hanshan poems, in fact, have influenced positively and significantly the japanese language, literature, religion, art and psychology since it was introduced to japan in the reign of northern song dynasty ( 960 - 1127 ) in china, and they have been included in the canon

    事實上，自北宋傳入后，寒山詩就對日本的語言、文學、宗教、藝術甚至精神史研究產生了積極而重大的影響，寒山詩也因此在其文化語境里獲得「經典」與「中心」的文學地位。
  9. Challenge in the face of religion in china

    中國宗教問題面臨挑戰
  10. Strictly speaking, " replacing religion with aesthetic education " is not a choice originally based on the disadvantages or evils of religious doctrine, but on the modernity of outside world and the long - time evils of traditional religion. nevertheless, it is undoubtedly a milestone in the developments of the aesthetic educational ideas in china

    雖然從嚴格意義上說，蔡元培做出這種去宗教而立美育的選擇，最初不是真正由宗教教理本身的弊害來屏棄宗教的，而是首先以外在的現代性語境與傳統宗教積弊來證驗，但它無疑是中國美育思想史上一個具有標志性意義的理論成果。
  11. According to the subarea in tourist resource in china, the central china includes the subarea of zhongyuan ancient cultural tourist resource and the combination of the subarea of huadong garden and landscape tourist resource with the subarea of huazhong famous mountain and canyon tourist resource, is the region rich in natural landscape such as famous mountains, great rivers, lakes and waters, etc and humanistic landscape such as historic sites, religion and pilgrimage, and revolutional site, etc

    從全國旅遊資源分區來看，中部六省地跨中原古文化旅遊資源區、華東園林山水旅遊資源區和華中名山峽谷旅遊資源區的結合部，是一個集名山大川、湖泊水域等自然景觀和歷史古跡、宗教朝聖、革命歷史紀念地等人文景觀於一體的旅遊資源富集之地。
  12. Fields of specialization include chinese religions, taoist studies, buddhist studies, biblical studies, christian studies christianity in china, and religion, education and society

    專研范圍中國宗教研究、道教研究、佛教研究、聖經研究、基督教研究中國基督教研究及宗教、教育與社會。
  13. Animal belief is the most popular folk religion in northern china

    摘要動物信仰是中國北方地區最普遍的民間信仰。
  14. In order to survive and develop the islam in china, the hui nationality absorbed the nontypical religion ingredients of the buddhism and altered these factors

    摘要在歷史進程中，為了適應中國已有的文化格局，也為了伊斯蘭教在中國的發展，回族對佛教文化中的某些「非典型性因素」進行了吸收和改造。
  15. Local religion in china

    中國地方宗教
  16. Sociological paradigms for studying religion in china religion in chinese society to ching kun yang

    研究中國宗教的社會學範式楊慶?眼中的中國社會宗教
  17. The study of contemporary religion in china follows " three phases " : from " culture " through " ethics " to " structure "

    摘要從「文化」而倫理，從「倫理」而結構，這是當代中國宗教研究範式的三段式演進。
  18. The industry of religion crafts in china has grown rapidly due to the development of tourism resources, favorable policies on religion and more and more local cultural and tourism events

    隨著旅遊資源的開發，新形勢下的宗教政策日趨明朗化。地方寺廟的文化節、旅遊節的紛紛舉辦，拉動了宗教用品行業的迅速發展。
  19. In china there is no national religion as in most countries

    中國和大多數國家不同，沒有國教。
  20. The author tries to present the basic characteristics of folk religion and the complexity of the issue of religion in china and unveil the deep involvement of the state government in the religious life of the populace

    在對「民俗宗教」予以界定、對「民俗宗教」的相關問題予以闡明的基礎上，作者進一步討論了「民俗宗教」與國家宗教政策的關系。
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