social custom 中文意思是什麼
social custom
解釋
社會風俗-
Now a custom long seen as a sign of western social progress is being adopted in the conservative setting of iran as doctors seek to wean the country ' s women off their preference for caesarean births
現在這種長期被視為西方社會進步表徵的習俗，也被保守的伊朗採用，伊朗醫生希望藉此改掉婦女對剖腹生產的偏好。 -
There is no social problem it is more incumbent upon us to understand than this of the role of custom.
我們有責任理解的社會問題中，沒有一個可與風俗所起的作用相比。 -
Careful and intensive cultivation of agriculture and the diversified management, the development of handicraft industry and the commercialized management, transformation of the people ' s idea and custom and the overseas trade, reflected the commercialized trend in the process of social economy of fujian
農業之精耕細作與多種經營、手工業之發展與商品化經營、民眾觀念習俗之轉變與海外貿易興起，均反映了宋代福建社會經濟發展過程中的商品化趨向。 -
As a spiritual phenomenon particularly possessed by the human kind, belief is driven by human kind ' s instinct of exceeding finity and imperfectibility, as well as pursuing infinity and immutability. belief contains very complex structure and social content. it has many forms with moral belief as an important one. moral belief refers to the strong and well - formed belief of some moral model, regulation system and moral ideal, with deep and firm passion and strong responsibility to perform one ' s obligation, moral belief is the conformity of moral understanding, moral sensibility and moral will on the base of moral practice. moral belief can maintain the authority of morality substantially, promote the consciousness of moral body, realize the moral solicitude towards self, society and nature, and create the moral custom of rational self - discipline
信仰具有極為復雜的結構和社會內容，表現為多種形式，道德信仰是其中一種重要的形式。道德信仰是指道德主體對某一道德模式、規范體系和道德理想深刻而有根據的堅信，醇厚且執著的情感以及對履行道德義務的強烈責任感，是道德認識、道德情感和道德意志在道德實踐基礎上實現的有機統一。道德信仰能通過信仰的形上神聖性從根本上維護道德的權威，促成外在道德規范在道德主體行為中的自覺體現，實現人對自身、人對社會以及人對自然的道德關懷，營造理性自律的社會道德風尚。 -
At the same time, what was its running pattern, organization, financial anction and social influence. especially pay more attention to the profession habits, moral criterion and the running custom of the bosses of the private bank. because chonging is an inland city, the fiduciary loan was its distinguishing feature ; the private bank had a intimate relationship with the industrialists and businessmen
本文對重慶錢莊這一行業的產生、發展、變化的歷史過程和它的組織管理、經營方式，及其金融作用、社會影響的演變進行比較深入和細致的梳理，特別注重對重慶錢商的職業習慣和道德準則、經營管理的習俗和技術等文化特色進行剖析由於重慶地處內陸，其信用放款的特點尤其明顯。 -
“ mark six ” gambling crimes not only seriously disturb the normal social order, poison social custom, erode people ’ s soul, produce family conflict and trouble, but also can lead to some other crimes. therefore, “ mark six ” gambling crime is a very serious social problem that need to be solved for the better of social peace and stability
「六合彩」賭博犯罪不僅嚴重危害社會的正常秩序，毒化社會風氣，腐蝕人們的靈魂，造成家庭矛盾和糾紛，而且嚴重影響生產、工作、學習和生活，直接誘發其他刑事犯罪，擾亂社會治安，因此， 「六合彩」賭博犯罪是當前我國維護社會治安和社會穩定工作面臨的一個嚴重的社會問題。 -
In term of ming - qing dynasty, under the influence of social custom and their parents, most of huizhou merchants ' son would like to become a businessman afer they grew up
摘要明清時期，受徽州商業經濟的影響和家庭中從商父兄的引導，徽商子弟克紹箕裘者眾。 -
The social intercourse of the maniac intellectuals and the prevailing custom among the intellectuals in jiannan region during the mid and late ming period
明中後期狂士的社會交往生活與江南士林風氣 -
Social norms include 4 latitude, ethical & moral, value tendency, law & regulation, social custom
結果發現，社會規范包括倫理道德、價值取向、法律規章、社會習俗四個緯度。 -
As traditionally a special public welfare service, funeral involves not only civil administrative matters under the state supervision, concerning about the encoffining and the burial of the dead. but also, it is a complex work of social reformation to renovate the funeral traditions, in which several tasks as mind - changing, custom - adapting and service - supervising are included
殯葬行政管理是國家對死者殯與葬的社會事務管理，是對社會的殯葬觀念、殯葬行為、殯葬習俗進行的改革、調節、監督疏導和服務，它既是一項行政事務，又是一項移風易俗的社會改革工作。 -
This book leads people to exert benevolence and to avoid villainy, which combined yi people ' s religious rites, cultural mentality, social ideas, ethic and folk custom with the tai shang ganying pian, the one of classical instructions on morality in taoism
它譯述了道家經典勸善書之一《太上感應篇》 ，並結合彝族的宗教禮俗、心理情態、社會思想、倫理道德、風俗習慣等內容，勸說人們要行善戒惡。 -
Gift packaging design as a medium incarnates adequately synthetical cultural characteristic of packaging, and is a carrier of national culture spirit, such as social ideology, aesthetic tendency, morality and ethic, folk custom, and fashion
摘要禮品包裝設計作為文化媒介，承載一個國家的民族文化精神，如社會意識形態、審美傾向、道德倫理、民俗風尚等，充分體現了包裝的綜合文化性。 -
Ethical & moral and value tendency form the inner norms, law & regulation and social custom form outer norms
其中，倫理道德和價值取向組成內控規范，法律規章和社會習俗組成外控規范。 -
In this article, based on the theory of " integrated plurality of the chinese nation " and the review of the development situation of the basic education in xishuangbanna from 1950s " to this day, the author finds and summarizes the present main problems in existence of basic education of the dai nationality in xishuangbanna : lower proportion of students entering schools of a higher grade, lower rate of qualified, higher rate of drop - of, grave study - weariness of the student, etc, analyzes the main reasons resulted in such main problems from the aspects of general character ( the general concept, the outdated mode of production, the needy foundation of preschool education, the problems of the school, the bad effect resulted from the present education system, etc. ) and specific character ( dai ' s special concepts, the richer life, religious factor, some of the dai ' s social custom, language barrier, the negative attitude of sending the child to school of the parent, etc. ) compared with the other nationalities and the negative effect to the local dai ' s culture and economic development
本文以「中華民族多元一體格局」理論為基礎，以西雙版納傣族基礎教育當前的主要問題為切入點，在回顧西雙版納傣族自二十世紀五十年代以來基礎教育發展概況的基礎上，發現並總結了西雙版納傣族基礎教育當前主要存在學生入學率和升學率低、輟學率高、厭學情況嚴重等問題，分析了產生這些問題的傣族與各民族存在共性的（普遍觀念、現行生產方式、學前教育基礎薄弱、學校教育失誤、現行教育體制存在弊端等）和具有傣族特徵（傣族特有的一些觀念、相對富裕的物質生活、宗教因素、社會習俗、語言習慣、家長對子女入學的消極態度等）的主要原因及其對本民族經濟、文化發展的影響，並就當前主要問題，從促進西雙版納傣族乃至整個中華民族發展的高度，結合當前實際，對與基礎教育發展關系較為密切的三個主要方面即政府職能部門、教師和傣族群眾提出了一系列可行性對策建議。 -
Description and comment of chinese social custom in the recent twenty years
近二十年來中國近代社會風俗研究述評 -
In leading the people in struggle against the enemy, the party must adopt the tactics of advancing step by step slowly and surely, keeping to the principle of waging struggles on just grounds, to our advantage, and with restraint, and making use of such open forms of activity as are permitted by law, decree and social custom ; empty clamour and reckless action can never lead to success
其領導人民對敵斗爭的策略，必須是利用一切可以利用的公開合法的法律、命令和社會習慣所許可的范圍，從有理、有利、有節的觀點出發，一步一步地和穩扎穩打地去進行，決不是大喚大叫和橫沖直撞的辦法所能成功的。 -
The second part is the research of public order and good social custom ' s difference, but which element causes the difference ? the author considers that the public order and good social custom belong to different category, public order belongs to the category of states while civil society domains good social custom, we must find out the relationship between states and civil society in order to research public order and good social custom deeply. by the way, the author introduces two great men ' s idea, the one is georg wilhelm friedrich hegel, another is rock, in the end, the author gives his own comment on the two ideas, and gives his advice that we should create a mutually complementary relationship between states and civil society
筆者認為，公共秩序與善良風俗是屬于不同范疇的兩個概念，公共秩序屬于政治國家的范疇，而善良風俗屬於市民社會的范疇，二者的差異性正是源於政治國家與市民社會的差異性，而對政治國家與市民社會的關系架構，歷史上存在著黑格爾的「政治國家高於市民社會的架構」和洛克的「市民社會先於或外于政治國家的架構」兩種模式，筆者描述了這兩種架構，提出無論是「政治國家高於市民社會的架構」還是「市民社會先於或外于政治國家的架構」都存在著明顯的缺陷，毋寧是二者間的平衡，所以構建一種市民社會與政治國家良性的互動關系比較合理。 -
From another point of view, this article is not a demonstration of principle of public order and good social custom directly, but a critique of the principle itself. so, the author puts the key on the analysis of public order and good social custom, discussing their difference and identity, the author also puts the principle ' s meaning and function on a secondary position. all of this construct the main structure of this article
本文從某種層面上講不是對公序良俗原則本身的論述，而是對公序良俗原則本身的一種解構，因此，筆者將文章之重點放在了對公序良俗原則中公共秩序與善良風俗的分析上，著重論述了兩者的差異性和同一性，而將公序良俗原則的意義和作用放在了一個比較次要的地位，這形成了本文的主體結構。 -
The third part is the research of public order and good social custom ' s identity, the author considers public order and good social custom have no fundamental difference between two of them, that is, either public order or good social custom, they all communicate with public interest in essence
第三部分為公共秩序與善良風俗的同一性研究，筆者認為，公共秩序與善良風俗是同一的，即無論是公共秩序抑或是善良風俗，二者在本質上都是相通的?統一于公共利益，此後，筆者就將重點轉向了對公共利益的探討。 -
The law his mandatory power and social custom has n ' t, because the law is made by official legislative body
由於法律來自正式的立法機關，故具有習俗所沒有的強制力。
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