世永 的英文怎麼說

中文拼音 [shìyǒng]
世永 英文
senaga
  • : Ⅰ副詞(永遠; 久遠) perpetually; forever; always Ⅱ名詞(姓氏) a surname
  1. Its symbolic connotation from this owes to the returning cyclical nature of the seasons ; the oscillations of the night sky ; self - fecundation ; disintegration and re - integration ; truth and cognition complete ; the androgyne ; the primaeval waters ; the potential before the spark of creation ; the undifferentiated ; the totality ; primordial unity ; self - sufficiency, and the idea of the beginning and the end as being a continuous unending principle

    它含蓄地象徵著季節的來回循環;黑夜的振動;自我受胎;瓦解和綜合;真理和認識的完成;雌雄同體;原始的水;潛在的創火花;無差別性;整體;原初的合一;自給自足;象徵無休止的恆法則下的開始和終結。
  2. The various colours significant of various degrees of vitality white, yellow, crimson, vermilion, cinnabar : their degrees of brilliancy : their magnitudes revealed up to and including the 7th : their positions : the waggoner s star : walsingham way : the chariot of david : the annular cinctures of saturn : the condensation of spiral nebulae into suns : the interdependent gyrations of double suns : the independent synchronous discoveries of galileo, simon marius, piazzi, le verrier, herschel, galle : the systematisations attempted by bode and kepler of cubes of distances and squares of times of revolution : the almost infinite compressibility of hirsute comets and their vast elliptical egressive and reentrant orbits from perihelion to aphelion : the sidereal origin of meteoric stones : the libyan floods on mars about the period of the birth of the younger astroscopist : the annual recurrence of meteoric showers about the period of the feast of s. lawrence martyr, 10 august : the monthly recurrence known as the new moon with the old moon in her arms : the posited influence of celestial on human bodies : the appearance of a star 1st magnitude of exceeding brilliancy dominating by night and day a new luminous sun generated by the collision and amalgamation in incandescence of two nonluminous exsuns about the period of the birth of william shakespeare over delta in the recumbent neversetting constellation of cassiopeia and of a star 2nd magnitude of similar origin but lesser brilliancy which had appeared in and disappeared from the constellation of the corona septentrionalis about the period of the birth of leopold bloom and of other stars of presumably similar origin which had effectively or presumably appeared in and disappeared from the constellation of andromeda about the period of the birth of stephen dedalus, and in and from the constellation of auriga some years after the birth and death of rudolph bloom, junior, and in and from other constellations some years before or after the birth or death of other persons : the attendant phenomena of eclipses, solar and lunar, from immersion to emersion, abatement of wind, transit of shadow, taciturnity of winged creatures, emergence of nocturnal or crepuscular animals, persistence of infernal light, obscurity of terrestrial waters, pallor of human beings

    顯示出不同程度之生命力的繽紛色彩白淺黃深紅朱紅銀朱諸星之亮度一直包括到七等星以等級標志的諸星之大小諸星的位置御夫座沃爾辛厄姆路172大衛的戰車173土星光環螺旋星雲凝固后形成有衛星的恆星群兩重大陽相互依存的旋轉運動伽利略西蒙馬里烏斯174皮亞175勒威耶赫歇耳加勒176等人各自獨立地同時所做的發現波得和開普勒所嘗試的距離的立方與回轉次數的平方的體系化177多毛的眾彗星178那幾殆無限的被壓縮性,以及自近日點至遠日點那廣漠的遠心的重返大氣層的橢圓軌道隕石的恆星之起源年紀較輕的天體觀測者誕生的那個時期火星上所出現的「暗波」現象179每年在聖勞倫斯節殉教者,八月十日前後降落的隕石雨每月都發生的所謂「新月抱舊月」現象180關于天體對人體的影響的假定威廉莎士比亞出生的時期,在斜倚卻不沒落的仙后座那三角形上端,一顆不分晝夜散發著極亮光彩的星辰一等星出現了181這是兩個無光死滅了的太陽因相撞並汞合為白熱體而形成的燦爛的新太陽大約在利奧波德布盧姆出生時,出現在七星花冠星座里而後又消失了的一顆同一起源亮度卻稍遜的星宿二等星182還有約於斯蒂芬迪達勒斯出生時,出現在仙女座中之後又消失,小魯道爾夫布盧姆出生與夭折數年後出現于御夫座后又消失,以及另外一些人出生或去前前後後出現在許許多多其他星座中而又消失了的假定是同一起源的實際存在或假定存在的星斗183 。
  3. But the art of his lyrics will endure.

    但他的抒情詩藝術將長存。
  4. I, too, in the grey, small, antique structure, with its low roof, its latticed casements, its mouldering walls, its avenue of aged firs - all grown aslant under the stress of mountain winds ; its garden, dark with yew and holly - and where no flowers but of the hardiest species would bloom - found a charm both potent and permanent

    她們喜歡這個與隔絕的家,我也在灰色古老小巧的建築中找到了巨大而久的魅力。這里有低矮的屋頂帶格子的窗戶消蝕的小徑和古杉夾道的大路強勁的山風使這些古杉都已傾斜。還有長著紫杉和冬青而呈黑色的花園一這里除了頑強的花種,什麼花都不開放。
  5. Then troy shall be forever blessed.

    這樣,特洛伊就將得到保佑了。
  6. Marn cs, bree rt, siver tm. ultrasonography of liver ( technique and focal and diffuse disease ) [ j ]. radiologic clin of north am 19991, 29 : 1153

    亮.肝臟含液性病變的診斷.周昌與郭萬學主編,超聲醫學[ m ]第3版,北京科學技術文獻出版社, 1998 , 796
  7. Joyon, 47, is now in the final stages of an incredible voyage and on course to smash the existing non - stop solo round - the - world record by 20 days. once he crosses the finish line off the channel port of brest on the morning of february 3, he will have completed one of the greatest feats of single - handed sailing in history

    茹瓦的驚人之旅已進入最後階段, 47歲的他將刷新界紀錄,把單人不靠岸環球航海記錄縮短20天。 2月3日早上,當他穿過終點布雷斯特港口時,他就將完成歷史上最偉大的單人航海紀錄之一。
  8. Watching others playing chess indeed is quite interesting, just like watching bullfighting, cockfighting or cricket - fighting, yet an onlooker also has his own suffering, say, to keep silence while watching

    所以瓜棚豆架之下,與無爭的村夫野老不免一枰相對,消此晝;鬧市茶寮之中,常有有閑階級的人士下棋消遣, 「不為無益之事,何以遣此有涯之生? 」
  9. Nothing is constant in the whole world.

    在這個界中沒有什麼是恆的。
  10. In the new century of knowledge economics, there is a close relationship between the quality level of publications in the publishing industry and the continuo its development of a nation ' s civilization

    摘要身處知識經濟新紀的新洪流,出版產業出版品品質之優劣與國家文明續發展有著休戚與共的關系。
  11. Greek apollo culture and dionysus culture has respectively endowed the individual life and the eternal life with justification, and tragedy culture simultaneously has given the worldly life and the metaphysical life the dual defence

    希臘日神文化和酒神文化分別賦予了個體生活和恆生活以正當性,而悲劇文化則同時給予塵生活和形而上生活雙重的辯護。
  12. Tragedy contains them both, goes beyond both, illuminates both, but comes to no conclusion. tragedy could, it is true, be called pessimistic in its view of the evil in the universe as unremitting and irremediable, but the blight man was born for, the necessary condition of existence. it is pessimistic, also, in its view of the overwhelming proportion of evil to good and in its awareness of the mystery of why this should be - the " unfathomable element " in which ahab foundered. but it is optimistic in what might be called its vitalism, which is in some sense mystical, not earthbound ; in its faith in a cosmic good ; in its vision, however fleeting, of a world in which all questions could be answered

    悲劇包含了樂觀與悲觀,超越了兩者,反映了兩者,但是並不最終指向任何一方.的確,悲劇可以被認為是悲觀的,其原因在於它始終視間的邪惡為不止息和無法救贖的.然而那些悲劇人物卻是人類存在之必然疾患的證明.它是悲觀的,同時也在於它意識到在這上惡相對于善是多麼強勢的存在,並且這一事實的不合理性也一直糾結在它心裏.這一深不可測的迷惘導致了以色列國王亞哈的沉淪.然而,悲劇又是樂觀的,因為其強大的生命力.這種在某種程度上神秘的,超乎俗的生命力.它的樂觀性在於其對宇宙本質之良善的信心,在於其即使短暫,卻實在的,認為間萬種疑惑終將被解答的信念
  13. Uniting with other ecumenical bodies throughout the world to help build a just, participatory and sustainable world society

    聯合界各地教會,共同謀求一個公義、大同和恆的界。
  14. We shared with them master s love, telling them that material help could be very limited. it was more important to keep in mind master s reminder about the ephemerality of this world and that only the heavenly kingdom is forever safe

    我們分享給他們師父的愛心,並告訴他們,物質的幫助也許有限,但師父更重要的是要提醒我們界無常,唯有天國才是恆安全的地方。
  15. Don't you see the golden city and the everlasting day ?

    君不見那界黃金城?
  16. The third sub - band is occupied by exteriorized entities who have permanently left their physical existence but do not realize it, and are trying to continue a habitual physical existence, often remaining around familiar occupied bodies ( still embodied friends and acquaintances ) while acting out emotionally - based drives and fears

    第三個副環帶由遠離開了他們的間存在的形象化的實體所佔據,但他們並未認識到這一點,在試圖繼續一種習慣性的間存在,常常停留在熟悉的人的四周(依然處于肉身中的朋友和熟人) ,並基於情感和恐懼而行動。
  17. May the system live for ever !

    願這個制度萬世永存!
  18. He that leaves a name behind him does not die

    身後留名的人萬世永
  19. If the egyptians were going to inflict the greatest punishment to a criminal, they wouldn ' t mummify him and thereby grant him eternal life, they would just throw his body to the dogs or let it rot

    如果古埃及人真的想懲罰罪犯,那麼最大的懲罰是把他的身體扔給狗或者讓它爛掉,並不會把他做成木乃伊(因為成為木乃伊保存屍體,就能保證來世永生。 )
  20. Do not seek a treaty of friendship with them as long as you live

    6你一生一世永不可求他們的平安、和他們的利益。
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