仰儀 的英文怎麼說

中文拼音 [yǎng]
仰儀 英文
scaphe
  • : Ⅰ動詞1 (臉向上) face upward 2 (敬慕) admire; respect; look up to 3 (依靠; 依賴) rely on ; d...
  • : 名詞1 (人的外表) appearance; bearing 2 (禮節; 儀式) ceremony; rite 3 (禮物)present; gift 4 ...
  1. " religion " includes all aspects of religious belief, observance, and practice and includes agnosticism and atheism

    宗教?包括所有方面的宗教信,節期,式,包括不可知論者和無神論者。
  2. Bootie is one of the many who revere murray thwaite until he begins to uncover, after he becomes his uncle ' s amanuensis, that his hero may be no more than an “ imposing fa ? ade. . a hollow monument ”

    布提也曾是一個敬莫里斯維特的人,不過在他作為他叔叔的抄寫員並揭露了他叔叔后就再也不是了,因為他的英雄可能只不過是「表堂堂的榜樣…一座空洞的紀念碑」 。
  3. Bootie is one of the many who revere murray thwaite until he begins to uncover, after he becomes his uncle ' s amanuensis, that his hero may be no more than an “ imposing fa & ccedil ; ade. . a hollow monument ”

    布提也曾是一個敬莫里斯維特的人,不過在他作為他叔叔的抄寫員並揭露了他叔叔后就再也不是了,因為他的英雄可能只不過是「表堂堂的榜樣…一座空洞的紀念碑」 。
  4. Identical autopilots are used to control the pitch and yaw motions if the missile has two planes of symmetry.

    如果導彈有兩個對稱面,則使用相同的自動駕駛控制俯和偏航運動。
  5. School chaplains and pastoral assistants can help students in religious formation, run catechumen classes, establish small christian communities, organize teachers bible reading groups, conduct school - wide liturgical services and prayer gatherings. they can hold periodical meetings with different classes of students to talk about problems of life and faith, and also assist in the work of fostering the pastoral zeal of the school principals, teachers and minor staff

    他們可協助培育學生的宗教信開設慕道班組織信小團體,組織研讀聖經班,為全校舉辦宗教禮或祈禱聚會,更可定期和各級學生聚會,探討人生信聖召等問題也可作別或小組靈性輔導。
  6. Preference should be given to qualifications in theology philosophy, religious studies, biblical studies, catechetic, liturgy, etc. from catholic higher education institutes, local and overseas, on top of the practising christian life of the candidate

    聘請或晉升時,可優先考慮擁有海內外公教專上學院之神哲學宗教學聖經要理教授禮或有關學科的學銜的人士併兼顧其信生活的實踐。
  7. Judicial ceremony and building of culture of legal fideism

    司法式與法律信主義文化的建構
  8. " conjuring ritual and ghost - board charm : a reexamination on ghosty - spirits beliefs and witchcraft - patterns in nuosu of the cold mountain. " ethnic arts, 1998 - 2 issue

    "巫術咒與鬼板符畫涼山彝族鬼靈信與巫祭造型考察" , 《民族藝術》 1998 : 2
  9. She had never converted, the little touches were missing, like grace before meals and prayers before bed, an everyday holiness.

    她始終沒有改變信,那些小小的式就免去了,比如每天例行的飯前感恩,睡前禱告。
  10. They should be encouraged to read books including the bible, kung kao po and spiritual books, to take part in activities of christian formation organized by different groups, to acquire a habit to participate in liturgical life of the parish, especially in the liturgy of lent and the holy week

    應培養慕道者閱讀書籍包括聖經公教報及靈修書籍參加不同團體舉辦的信培育活動參加堂區禮生活的習慣,特別是四旬期和聖周的禮
  11. This gave rise to pantheism and the aspirant s attention got stuck to symbols sakar and to rituals which killed the main objective

    由此引生了多神信,但那些信徒卻把注意力放在象徵性的符號sakar身上,成立各種式,到最後反而把原先的目的遺忘了。
  12. The ritualized operation of politics, daily life of the people, historical memory and modern power network of the communities, all the overlapped belief space has presented a complicated community story

    每一種力量都以自己的方式介入歷史,國家政治的式化運作,民眾的日常生活,社區的歷史記憶與現行的權力網路,這多重疊合的信空間呈現了一段復雜的社區故事。
  13. It seems that the people of the indus valley, who inherited this symbol, believed in sun worship and spread this cult to elam

    它似乎是印度西北部的河流山谷的人們繼承了這個符號,信太陽崇拜而把這個式傳播到埃蘭。
  14. The content can be either a further catechesis in a brief and condensed manner, or an explanation of the different elements of the liturgy, or the meaning of the day s readings. on the other hand, in some special sundays, we can let the faithful share their testimony of the word in a formal manner, e. g. families could do so on the feast of the holy family, teachers on the education sunday, workers on the labor sunday etc. it may be better if those giving testimonies are parishioners, and they should have been well prepared

    適當地善用最多人參與的禮主日感恩祭來推行培育,在不影響禮整體性的原則下,加添信培育的因素,例如在領聖體后或在感恩祭開始前,向教友提供簡短的培育,內容可以是濃縮的教理重溫感恩祭中各部分的意義當日聖經章節的意義等另一方面,在一些特別主日安排教友證道,如安排家庭在聖家節,教師在教育日,工友在勞動節等作證道,證道的教友最好是本堂區的教友,要預備充足,將當日的聖經選讀消化,並用自己的生活印證,神父適宜在證道后,作簡單總結。
  15. Islanmic assoociation which is the lowest structure in china. moreover. the assimilation of islamic culture with han culture found full expression in qianjing ' s seasonal changes, customs, spiritual religion and amusement. chinese spring festival, ancient nation stanza, qingming jie, dragon boat festival were melted together. birth ceremony, wedding ceremony and funeral ceremony in hui and han people are held almost in the same manner. the ancestral worship and islamism co - existed independently in spiritual religion. all of those make caoping hui people appear as a product of racial assimilation. of course, in the daily life of caoping qianjin, the native living world was left. that is to say, their living situation was ture to itsey

    另外,潛經的歲時節日、人生禮、精神信和娛樂習俗,無不體現出伊斯蘭文化和漢族等文化的融合。春節、古爾邦節、清明節、端午節和燒包節互相雜糅;誕生禮、婚姻禮以及葬禮中所包含的回族和漢族各自的習俗因子;精神信中祖先崇拜、石崇拜和伊斯蘭教之間互相的獨立存在,使草坪回族作為一種族群融合的產物而出現。當然,在草坪潛經的日常生活中,留給人的是本土的生活世界,即草坪本真的生活狀態。
  16. Meanwhile, such fever gave rise to evil practices of selfishly running after profits which in turn caused lots of conflicts and lawsuits and, therefore, served to reflect the confrontations between the government and the people as well as local communities in tradition, ritual and belief

    同時,砍伐廟樹過程中存在弊混謀利的情況,引起了大量的沖突和訴訟,反映出清季推行現代化過程中國家與民眾及民眾團體在傳統的習慣、式和信問題上常發生的對抗。
  17. But they base on the different cosmos dimensions : the first representation bases on the dualism between the upward and the downward ; the second one on the concept of personhood that ohen is inside gvmu, and ohen ' s door is on the top of head ; and the third one is related to the concept of sa, the implying meaning - of offering flowers is offering the blooming sa of flowers, which is without stable shape, even though there appears no - sa symbols such as flowers made of babboo and paper, and fir boughs taken from high plateau in ritual representations

    跪拜、脫帽和獻花都表示景,但它們各自生發意義的根抵並不相同:跪拜基於上與下二元對立認知模式;脫帽的意義來自魂靈內在於身體,以身體天靈蓋部位為出入之門的人觀理念;獻花的實質是獻花兒綻放出的花之「薩」 ,雖然式中己出現單純表達性的象徵替代品一一竹紙花圈和冷杉枝。
  18. After becoming over - indulgent in sensory pleasures, and affected by the gods and rituals introduced by his wives, king solomon gradually lost his devotedness to god and forgot the vows he had made. subsequently, israel began to decline and was plagued by both internal and external problems. solomon s military officers and the people who believed in god left him, putting the country in a grave crisis

    所羅門王由於?于逸樂,並受她們所帶來的外邦神?和式所影響,漸漸失去對上帝的誠心,並忘記了自己對上帝的承諾,導致所有信上帝的臣民都棄他而去,因此國勢也開始走下坡,內憂外患紛至沓來,讓整個國家面臨很大的危機。
  19. An investigation on ethnology has been done in a poor village of li people in changjiang county in the west of hainan province so as to probe into the local etiquette of belief

    摘要通過對海南省西南部一個經濟較為落後的黎族村落昌江縣王下鄉洪水村進行的民族學田野調查,對「地方信仰儀式」的問題進行了分析探討。
  20. Their behaviors include the following aspects such as building temples, dealing with some problems, working out efficacious stories, performing ceremonies and so on

    婦女的參與行為可表現在村庵修建、修庵組織內部矛盾處理、創造靈驗故事和舉行信仰儀式等四個方面。
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