儒家經傳 的英文怎麼說

中文拼音 [rújiājīngzhuàn]
儒家經傳 英文
confucian canon
  • 儒 : 名詞1 （儒家） confucianism; confucianist2 （舊時指讀書人） scholar; learned man 3 （姓氏） a sur...
  • 經 : 經動詞[紡織] （把紡好的紗或線梳整成經紗或經線） warp
  • 傳 : 傳名詞1 （解釋經文的著作） commentaries on classics 2 （傳記） biography 3 （敘述歷史故事的作品）...
  • 儒家 : the confucian school; the confucianists儒家教育思想 educational thoughts of confucian school; the...
  • 經傳 : 1 （經典或古人的解釋） confucian classics and commentaries on them; confucian canon2 （重要的古書...
  1. The emphasis of the confucian culture on working together with one heart forms a collectivistic way of management among japanese enterprises

    儒家傳統所倡同心協力精神，形成了日本企業的集團主義經營方式。
  2. Kang youwei ' s new explanation of traditional confucian classics

    康有為對傳統儒家經典的新闡釋
  3. Through a review on the work " the religions of china " by james legge, a well - known missionary, scholar and translator of important confucian classics, the thesis tries to analyzes his understanding of confucianism, that is, his unique understanding from the position of a christian in which legge concluded that there had been a monotheism in ancient china but it disappeared later, and points out that his comparison of confucianism with christianity repudiated the idea that confucianism had nothing to do with religion

    摘要文章通過對19世紀英國傳教士理雅各《中國之信仰》的解讀和分析，試圖了解他作為儒家經典的重要英文本譯者，如何從基督教立場出發，對于儒家思想進行獨特的理解和分析，認為中國在遠古是有一神教崇拜的，而後來這種信仰丟失了；並從比較宗教學的立場將儒家與基督教相比較，反駁了儒家完全不是宗教的說法。
  4. I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture

    筆者從文化、法律文化、法律文化的沖突與變遷以及經濟法制度的法律文化土壤的思路進行研究，在理論分析的基礎上，基於經濟法形成與發展的特定背景與現實，闡釋經濟法以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟法文化的路徑考察由經濟法文化演進與國家角色的變遷、經濟法嬗變中的平衡協調精神、經濟法文化孕育中的社會本位思潮、經濟法文化熏陶下的經濟法制度催生四個層面展開;經濟法文化的特性表現為現代性和民族性，經濟法文化與現代法治文明的關聯涵蓋兩個方面，挖掘發揚傳統法文化中的合理因素、警惕傳統法文化中不合理因素的侵蝕;由於中西經濟法文化的產生與發展存在一定的差異，西方經濟法文化的發展表現為權利文化向權力文化的過渡轉型，筆者以德國和美國經濟法發展的歷史性回顧與反思進行實證考察並結合西方的法社會學思潮研究與西方經濟法文化的內在聯系，同時圍繞東方經濟法文化進行探析，其表現形式是儒家文化，發展的過程表現為權力文化向權利文化的轉移，其中中庸文化是中國經濟法文化的底蘊。
  5. In his poetics of li bai and du fu, the author yang yi, by adopting the method of " interpreting poem after comprehension ", analyzed one of du fu ' s poems concerning current political affairs entitled poem to minister hua

    摘要楊義先生的《李杜詩學》以「悟后解詩」法分析杜甫時政詩之一《贈花卿》 ，認為它在政治層面「並無所指」 ，並對傳統的解杜法提出了質疑，認為杜詩所謂的意在言外其實是「過分牽系儒家經義」 。
  6. The original confucianism had set up a kind of ethic politics theory in which its historical and real bases were the historical universal experiences, the social real conditions, the academic thought tradition, the individual spiritual character and so on, it stood on containing and commanding of both ethics and politics, created ethic politics using humanity its ethics needed politics and politics needed ethics, ethics could drove politics

    摘要原始儒家以歷史的普遍性經驗、社會的現實性條件、學術思想的傳統、個人的精神品質等為倫理政治理論創設的歷史現實基礎，立足於倫理與政治的相互涵攝，用人性設定倫理政治，建構起倫理需要政治化、政治應當倫理化的以倫理統攝政治的倫理政治理論。
  7. When it comes to his attitude towards economic, simaqian made a big progress. he thought that benevolence and profit are of equal importance, so he wrote biographies for those famous merchants who were looked down upon by former confucianists

    他還特別指出，物質利益是道德的起源，並提出「素封」的理論，將儒家瞧不起的商賈也寫入列傳，對比傳統儒家相對迂腐的經濟觀，司馬遷經濟思想具有鮮明的現實主義色彩。
  8. The chinese strategic culture is formed by confucian ? centrism and seven books of “ arts of war ” leading by sun ? tzu : war of preparation, war of cautiousness, war of justice, war of defense, strategic thoughts, basic spirits for peace and self ? defense, which bred the traditional cultural and military thoughts of chinese people

    中國以儒家為中心的王道思想，及以《孫子兵法》為首的武經七書，構成戰略文化的特質：備戰、慎戰、義戰、守勢、謀略思想，基本精神為和平與自衛，孕育為中華民族的傳統文化與軍事思想。
  9. Three mistakes people could make in the construction on credibility : 1 ) some may mistakenly argue that morality could be improved in line with economic growth, but economic logic do not work for morality ; 2 ) some may advocate to re - implement traditional moral standards, including the altruism, to regulate corporate and / or personal actions in market economy ; 3 ) some may think that china ' s socialist market economy is nothing different from market economy adopted by western countries except for the name. suggestions on the construction of credibility in socialist market economy : 1 ) establish a new culture that is helpful for the development of socialist market economy. 2 ) update moral standards, transferring from altruism to egoism on condition that the behavior does not hurt others " interest

    建議從以下途徑出發建設社會主義市場經濟下的誠信體系: 1 、文化轉型，從傳統的、保守的農業文明轉向體現理性精神、契約精神、人本精神的現代工業文明，建設有中國特色的市場經濟文化; 2 、道德重建，應從傳統的無私利他、利己主義轉向已他兩利主義，使道德走向現實; 3 、制度的創新與完善，抓緊立法，嚴格執法，加強政府監管，樹立法律權威和政府權威，同時要建立和完善中介機構的管理制度、行業管理制度和企業自身的誠信管理制度; 4 、培育公民的誠信意識，政府應帶頭誠實守信; 5 、要注意培養企業家品格，塑造傳統與現代相結合的儒商精神。
  10. Having experienced the criticism and judgement the traditional confucianion began to decline. to the young people the confucian ethic seems a remote legend. the ideals and beliefs formed in revolutionary years are facing challenges and the ethic of average no longer exists and has disinter grated in the tide of the market economy

    傳統的儒家倫理經歷了思想上和物質上的批判和否定之後，走向衰微，對于當代的年輕人來說，儒家倫理道德恍如隔世的傳說；同時，在市場經濟條件下，在革命年代形成的理想信念面臨挑戰，計劃經濟體制下形成的平均主義道德觀在市場經濟的大潮中分崩離析。
  11. By analyzing the external environment and social responsibilities of the growth of family enterprises, the paper clearly indicates the regularity of the social responsibilities for family businesses, thereby constructs a behavior - characterized model that is suitable to the unique compound - contracts for family enterprises, and finally analyzes the sustainable development path for family enterprises in china by using the economic and social system reforms as well as the traditional confucian culture as a reference

    摘要本文通過對家族企業成長的外部環境和社會責任的分析，闡明了家族企業社會責任演進的規律，構建出符合家族企業獨特復合型契約的行為特徵模型，並結合中國經濟體制和傳統儒家文化探討了中國家族企業的可持續變遷路徑。
  12. Such political differences, economic cooperation does not exclude both frank normal competition, and culture and promote each other to maintain their own traditions and characteristics of the dialectical relationship between the confucian " and different " ideas in the contemporary international relations in the specific application

    這種政治上求同存異、經濟上既坦誠合作又不排除正常競爭、文化上相互促進又保持自己的傳統與特性的辯證關系，就是儒家「和而不同」理念在當今國際關系中的具體運用。
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