婚姻基礎 的英文怎麼說

中文拼音 [hūnyīnchǔ]
婚姻基礎 英文
basis for marriage
  • : Ⅰ動詞(結婚) wed; marry Ⅱ名詞(婚姻) marriage; wedding
  • : 名詞1. (婚姻) marriage 2. (姻親關系) relation by marriage
  • : 名詞(墊在房屋柱子底下的石頭) plinth
  • 婚姻 : marriage; matrimony
  1. Their marriage is on solid ground ; they are approaching their golden wedding anniversary next week

    他們的有扎實的,下周是他們結50年金紀念。
  2. After two bad, loveless marriages perhaps you would devote yourself to the work you were meant to do.

    因為經過兩次不幸的,缺乏愛情,你大概會全心全意地去做你應做的工作了。
  3. By continuously repeating the structure of binary opposition of joy and ennui, cat in the rain conveys that gender means the incommunicability between the american couple and the death of their love

    《雨中的貓》在樂趣/無聊二元對立不斷重復的上,生動地傳達出了由於社會性別的不同,男女主人公無法溝通,愛情已死亡,關系不正常的生活。
  4. Society owes its continued survival to the family, founded on marriage

    社會的延續有賴以的家庭。
  5. 8. society owes its continued survival to the family, founded on marriage

    8 .社會的延續有賴以的家庭。
  6. The common good requires that laws recognize, promote and protect marriage as the basis of the family, the primary unit of society

    大眾公益要求法律承認促進和維護制度,因為它是家庭的,是社會的細胞。
  7. Whichever foible juan - sheng and zi - jun had, they acted absolutely according to modem conception of marital ethic, that is to say, modem marriage is based on the existence of love in which both sides fall

    無論涓生和子君自身有什麼樣的缺點,他們的行為卻完全足依照一種現代性的倫理道德進行的,那就是,現代性的是以中的雙方對彼此愛情的存在為而建立起來的。
  8. But i always felt we had a good, solid marriage

    但是,我一直認為我們的是有牢固的的。
  9. A good marriage is based on trust

    美滿的是建立在互相信任的上的
  10. I am looking for one sincere and kindhearted and humorous person, and look for one person with love

    我在尋找一個真誠善良性格開朗寬容大度風趣幽默有經濟有愛心喜歡孩子的人,建立一種長期的戀愛關系
  11. This paper based on the two follow - up inverstigations in the dayao mountain 70 years later, conducts a statistical analysis of the data collected from survey questionnaires, in the attempt to make a further quantitative analysis on the basis of traditional research approaches and to use the data to reflect the social and cultural changes in yao people ' s family and marriage values, education of the younger generation, political participation, religious beliefs, and economic life in dayao mountain

    摘要根據七十年後的兩次大瑤山跟蹤調查研究,對調查問卷進行統計分析處理,試圖在傳統調查方法的上做進一步的量化分析,用一系列鮮活的數字反映大瑤山瑤族社會在家庭、子女教育、政治參與和宗教信仰、經濟生活等方面所經歷的社會文化變遷。
  12. Furthermore, people ' s opinion on divorce is becoming more and more tolerant, and the divorce rate is rising every year, while the causes for divorce is shifted from contradictions in daily life to emotional reasons, from economic reasons to partners " characters. at the same time, the traditional family relationship as " man manages the outside affairs and woman does housework " has been changed and the concept of democracy and equality is entering the field of family life. the mew social phenomena of celibacy, having lover and cohabiting just show that people have more freedom in the choice of marital behavior and social pressures on marriage is lessened

    另外,根據社會轉型時期社會的心理變化的一般規律和己經出現的某些苗頭,可以對今後一段時期內人們的家庭價值觀念變化趨向作以預測: ( )以親情式愛情為將會越來越多,占據主導地位; q )人們對愛情的堅貞程度又將下降,追求新奇、見異思遷的現象也會增加; q )未來家庭將是獨立人格的聯合體,將更注重質量; n )一夫一妻制仍將是未來模式的主流。
  13. Family balance : family is the social unit that is based on marriage and bloodline relations

    六、家庭平衡:家庭是以和血統關系為的社會單位。
  14. The emphasis is put on in the analysis of the insufficiency of legislation of marriage law on the protection of children ’ s interest, particular in abnormal - relationship between parents and children. this article propose to set up " the child ’ s best interests principle " in marriage law, by refer to the foreign law, and the author also pose the suggestion about the consummate of the abnormal - relationship between parents and children child interests protection

    本文系統討論了「兒童最大利益原則」產生的背景、包含的內容與理論,尤其是深入分析了該原則在我國法中特別是非常態親子關系中兒童利益保護的立法不足,借鑒國外法律有關規定提出了在法中設立「兒童最大利益原則」 ,以及完善非常態親子關系中兒童利益的保護的建議。
  15. The legally aided person and the other party involved in matrimonial case are invited to join the pilot scheme on a voluntary basis

    訴訟涉及的法援受助人及另一方獲邀請在自願上參與試驗計劃
  16. It analyses the advantages and disadvantages of the existed law of marriage and proposes that mainland china should draw lessons from macao in the procedure of inspection in the registration of marriage, the conditions of revocable marriages and the effect of revoked marriages the handling of factual marriages and the system of agreed property, to further perfect the law of marriage in mainland china. for example, in the registration of marriage, census registration, marriage registration and a network among all the government units of marriage registration should be established ; the inspection of the requirements of marriage should be more scientific and a procedure should be added in the law of marriage for the two parties to express their willingness to marry, which makes marriage completely out of the will of the two parties concerned. as to factual marriages, it could not be simply accepted or unaccepted. on the one hand, it could not have an equal effect to legal marriage ; it could not be entirely denied and should be entitled to some legal effects in some aspects on the other hand

    在比較的上,分析了兩地現行法律的成功與不足,並提出內地在結登記的審查程序、可撤銷的情形及被撤銷的法律效力、對事實的處理方式、夫妻約定財產制等方面應借鑒澳門的合理作法,如結登記中應建立戶籍登記與登記以及各登記機關相互之間的網際網路絡,增加結條件審查的科學性,並且增加一個給當事人表達結意願的程序,使結真正做到男女雙方完全自願;又如,對於事實喪條不能簡單地承認或不承認,一方面不能承認它與合法產生同等效力,另一方面,也不能完全否認它,應賦予它某些方面的法律效力。以期對于中國內地進一步完善女條法律起到一些參考作用。
  17. We preach the sacredness of marriage and the importance of family but the dominating culture goes in the diametrically opposite direction : disordered relations between man and woman, the family shaken at its foundation, the lack of desire to have childrenwhat disaster is all this going to prepare for tomorrow we may not dare to imagine

    我們宣講的神聖家庭的重要,但社會上盛行的是完全另一套文化:男女關系隨便,家庭的也動搖,許多夫婦不願生育,這一切為明天準備著怎樣的危機真不堪設想。
  18. It must will be broken if the marriage base on mony

    建立在金錢上的是肯定要破裂的。
  19. Marriage can only be built upon the foundation of mutual trust

    只能建立在互相信任的上。
  20. Meanwhile, the author of this essay classifies the studies of chinese scholars on family and marriage into three categories : 1. stressing the importance of keeping marriages alive with special rules and bearing the duty to raise children. 2. emphasizing the individual feelings in marriage and the implement of various choices in marriage and family. 3. doing some research about family and marriage on the basis of traditional culture

    中國學者對家庭的研究,筆者權且分為三類: 1 、從社會而非個人的角度,強調用特定的秩序維護的重要性、承擔撫育子女責任的重要性; 2 、強調生活中個體的感受,強調家庭生活選擇的多樣性; 3 、在傳統文化的上對家庭進行實證研究。
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