宗哈拉 的英文怎麼說

中文拼音 [zōnghālā]
宗哈拉 英文
dzuunharaa
  • 宗 : ancestorforbearsforefathers
  • 哈 : 哈構詞成分。
  • 拉 : 拉構詞成分。
  1. Harold bloom, a monumental and legendary figure of literary criticism at yale university, a name that cannot be avoided in poetry criticism, is one of the strongest and definitely the most prolific critics of his generation or of several past generations. professor xu jing, correspondent of foreign literature studies, interviewed professor bloom in may 2006. this interview focuses on his theory of poetry that was explosively brought forth in the 1970s by his famous tetralogy : the anxiety of influence, a map of misreading, kabbalah and criticism, and poetry and repression. bloom regards his theory of " the anxiety of influence " as his most important contribution to literary criticism, and uses " dancing " to explain his famous yet baffling six rations of " misprision. " always preoccupied with his own theory, bloom here again traces the precursors of emily dickinson and makes a brief comparison between walt whitman and wallace stevens. looking back to his past, bloom gives a summation of his life ' s trajectory as a critic : a revivalist of romantic poetry, a theoretician of poetry, and a critic for the general public. bloom began his career as a critic of british romantic literature in the afterglow of the new criticism. in the 1970s, bloom brought forth his explosive " theory of poetry " in the tetralogy publised in very quick succession in the 1970s. since the 1980s, bloom has become less technical and hopes to reach a wider readership. his literary criticism and what he calls his " criticism of religion " for the general public have made harold bloom a household name in america as well as in the world. at present, the 76 - year - old harold bloom is intensely engaged in the writing of what he hopes to be his masterpiece, the anatomy of influence, which is to be published in 2008 by princeton university press

    哈羅德?布魯姆教授是耶魯大學具有里程碑意義和傳奇色彩的文學批評家，一個詩歌批評界的一個不可迴避的名字，是他那一代人或幾代人中最猛烈的、也無疑是最多產的批評家之一.本刊特約記者徐靜於2006年5月對布魯姆教授進行了采訪.本次訪談的重點是布魯姆在20世紀70年代以《影響的焦慮》 、 《誤讀的地圖》 、 《卡巴拉與批評》 、 《詩歌與壓抑》四部曲的形式相繼提出的、具有爆炸性的"詩歌理論" .布魯姆認為"影響的焦慮"是他對文學批評最重要的貢獻，並用舞蹈這一形象的比喻來解釋了他那著名的卻常常令人困惑的關于"誤讀"的"六個定量" .在訪談中，布魯姆還追溯了幾位對愛米莉?狄金森頗有影響的前輩詩人，並簡單比較了惠特曼和史蒂文斯.布魯姆將他的批評生涯概括為三個階段:浪漫主義詩歌的復興者，詩歌理論家以及面向大眾的批評者.在新批評的余輝中，布魯姆以對英國浪漫主義詩歌的批評開始了其批評生涯. 20世紀70年代布魯姆提出了他那爆炸性的、以四部曲的形式相繼問世的"詩歌理論" .進入80年代后，布魯姆的批評不再艱深難懂，他希望能擁有更廣大的讀者群.他為普通大眾所寫的文學批評及"宗教批評" （布魯姆語）使得哈羅德?布魯姆成為了美國以及全世界的一個家喻戶曉的名字.目前， 76歲的布魯姆正全力寫作《影響的解剖》一書，將於2008年由普林斯頓大學出版社出版
  2. The u. s. aids program also works with faith - based organizations, which the world health organization says provide as much as 70 percent of health care in sub - saharan africa

    這個美國艾滋病項目還同宗教組織合作。世界衛生組織說，宗教組織提供的醫療服務占撒哈拉以南非洲國家的醫療服務的70 % 。
  3. Some new religious movements in sub - saharan africa

    撒哈拉南部非洲的若干新興宗教運動
  4. A man sells religious umbrellas at the confluence of the yamuna and ganges rivers in allahabad, india

    印度阿拉哈巴德一名男子在亞穆納河與恆河交會處販售宗教用的傘。
  5. Located at the union of three rivers, diqing s landscape is described variously as rough, lofty, mysterious, appealing, and tranquil, but always as unique. within diqing territory, there are approximately one hundred mountains over 4, 000 meters in elevation all of which are capped with snow all year round. among the many beautiful peaks, meili snow - capped mountain, baimang snow - capped mountain, haba snow - capped mountain, balagengzong snow - capped mountain and biluo snow - capped mountain are among the most beautiful

    迪慶地處國家的三將併流風景區的核心地帶，境內自然景觀奇、險、雄、奧、秘、幽絕於一體，十分迷人，雄偉壯麗，境內雪山林立，海拔4000米以上的雪峰就有百余座，較為著名的有梅里雪山、白茫雪山、哈巴雪山、巴拉更宗雪山、碧羅雪山、雲南第一峰卡瓦格博至今仍是人類未能登頂的處女峰。
  6. Propitiated, relied upon and trusted by the greats such as nagarjuna, arya chandrakirti, lama tsongkhapa, dulzin trakpa gyeltsen, panchen sonam drakpa, kyabje pabongkha dorje chang, kyabje trijang dorje chang etc., 4 - faced mahakala is invincible in protecting ones inner space from maras

    四面瑪哈迦拉大黑天護法四面瑪哈迦拉大黑天護法是許多偉大的法師如樹菩薩月稱大師宗喀巴大師班禪索南查巴帕邦喀大師赤江仁波切等所共同依止的重要護法之一。
  7. Many religious symbols of horned human forms and ritual designs on pottery began to appear at harappa and in far - flung corners of the indus region during the ravi and kot dijian periods, indicating the spread and synthesis of religious and cultural ideas

    在拉維和果德迪吉時期，哈拉帕和印度河地區的偏遠地帶，陶器上開始出現許多帶角人形和儀式圖案的宗教符號，顯示宗教和文化理念的普及和統合。
  8. U. s. ambassador to iraq zalmay khalilzad blamed most killings in iraq on " death squads " associated with sectarian militias

    美國駐伊拉克大使哈利乍德認為，伊拉克大多數殺戮事件是和宗派激進分子有關聯的行刑隊所為。
  9. Hassan al turabi advocated the islamization of society and " the sovereignty of god ", denied the authority of nation and nationalism, and emphasized the talks among religions

    摘要哈桑?圖拉比的宗教政治思想充滿了理想主義色彩，主張社會伊斯蘭化，強調「真主主權論」 ，否定民族主義，否定國家權威，主張開放與對話，倡導宗教對話。
  10. The first settlers at harappa seem to have exploited the rich agricultural and grazing lands along the ravi river to sustain themselves as they built economic and political power through craft production and trade and then legitimized their standing through religious practices rather than warfare

    哈拉帕的早期定居者似乎已經開發了拉維河畔豐饒的農地和牧地，以滿足民生需求，同時用工藝品的製造和貿易建立經濟、政治勢力，然後透過宗教實踐而非戰爭，讓自己的地位合法化。
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