宗法社會 的英文怎麼說
中文拼音 [zōngfǎshèkuài]
宗法社會
英文
patriarchal society-
Sticking to the basic animus of tort law, grounding fundamental situation of our country and absorbing foreign useful theoretic productions and legislative experience properly, we relate the essence, types, responsibilities and types of tortfeasors of joint torts together organically. and the combination of them form a new and scientific institution of joint torts corresponding to today ' s social life
在堅持侵權行為法根本宗旨的前提下，針對我國的基本國情，適當借鑒國外有益的理論成果和立法經驗，從共同侵權行為的本質、類型、責任及行為人的種類等方面來入手，將創門有機地統一起來，就構成了新的科學的符合當今社會生活的共同侵權行為制度。A second important characteristic of the religious practice in the united states today is the emphasis on social problems and humanitarian ideals rather than on the calvinistic concern with individual sin
今天，美國宗教慣常做法另一個主要特徵，是把重點放在社會問題和人道主義理想方面，而不是放在按照加爾文教義對個人的罪惡表示憂慮方面。With compared xu ' s thought of moral cultivation with chen xianzhang ' s and wang yangming ' s, it was concluded that xu was more a continuator and then it seemed that his thoughts was thin in theory, xu was open to christianity as wide as to western culture. with the help of christianity, xu attempted to induce human nature into the way to goodness that is of human originally. moreover, h e stressed that christianity was of assistance to confucianism and buddhism, i. e., it had the capacity to reinforce feudality ' s governing
在宗教教化思想這個問題上，徐光啟對待基督教這一外來文化的心胸同對待西學一樣是非常開放的，徐光啟試圖用基督教的力量把人性引上發乎本心的善的道路，強調宗教在「補儒易佛」上能夠對社會文化實現比較積極的調和作用，他還認為基督教可以「左右儒術，救正佛法」 ，它有「補益王化」的政教功能。First, the author studied the history of the preemptive right in both china and foreign countries, he thinks it is the endocentric and close character of petty farmer society and patriarchal clan system of ancient china that made the preemptive right in china different from the western countries
文章首先梳理了先買權制度在中外法中的歷史沿革，認為由於我國古代內向的、封閉的小農社會與宗法制度形成了不同於西方的先買權制度。The article will divide these contents into three parts. chapter 2 lays emphasis on four aspects : ( a ) describing and analyzing the customary law of social organization and headman ; ( b ) customary law of marriage, including marriage procedure, relation between husband and wife, and divorce ; ( c ) customary law of family and succession concerning kindred, family, parents - children relationship, and inheritance of property ; ( d ) customary law of funerals, religion and social intercourse
少數民族習慣法的內容十分豐富，本文分三章進行討論，本章著重描述和分析社會組織與頭領習慣法如壯族的寨老制、苗族的議榔制等；婚姻習慣法，包括婚姻成立、婚姻締結程序、夫妻關系、離婚等；家庭及繼承習慣法，如家族、家庭、父母子女關系，財產繼承等；以及喪葬、宗教信仰及社會交往習慣法。Benzyl acetate ， nirmal deshpande ， gave the us president perhaps the least expensive present of his time in office ： theyellow linen scroll with gandhi ' s warnings ， with an estimated worth of benzyl propionate
印度立法委員娜瑪拉?迪什潘德送給布希總統的那本甘地的著作《社會七宗罪》可能是這份白宮「禮單」中最便宜的禮物，這本牛皮紙質的書估計僅值7美元！Confucius ' filial piety was the reflection of both the patriarchal clan social system and the blood tie between parents and children in monogamous families
摘要孔子的「孝道」 ，不僅是宗法社會制度的反映，也是一夫一妻制家庭中父母與子女血緣關系的反映。Other more, we should establish benefit sharing system that means providers will share part of benefit of gene patent from the owner of patent. this system apply to not only parties in a country, but also to parties in different countries, which will maintain the interest balance between owner of patent with state and between developed countries and undeveloped countries
再次，為了照顧社會公眾利益，維護公平，同時也是為敝展中國家與發達國家相橢，作者主張應實行聽u益分享」的原則，即由基因資源的撇方分享舒u權人就基因專利所取得的利益，並分析了為什麼這種利益分配製度並不與專利法的淋宗旨相違背。In china, equality among ethnic groups means that, regardless of their population size, their level of economic and social development, the difference of their folkways, customs and religious beliefs, every ethnic group is a part of the chinese nation, having equal status, enjoying the same rights and performing the same duties in every aspect of political and social life according to law, and ethnic oppression or discrimination of any form is firmly opposed
在中國，民族平等是指：各民族不論人口多少，經濟社會發展程度高低，風俗習慣和宗教信仰異同，都是中華民族的一部分，具有同等的地位，在國家和社會生活的一切方面，依法享有相同的權利，履行相同的義務，反對一切形式的民族壓迫和民族歧視。This paper analyzes the right against self - incrimination and right to silence in terms of fact, value and law system by using historical method, the method used in sociology of religion and the one adopted by a. j. m. milne to analyze rules
本文借鑒歷史唯物主義的方法、宗教社會學的分析方法以及a . j . m .米爾恩所採用的規則分析方法，從事實、價值、制度三個層面對不被強迫自證其罪權利及其推導權利? ?沉默權進行了分析。National issue relates to national sovereign rights, territorial complete, political steady, frontier consolidation, economic development and other aspects, it shows prostrated nature, complexity, and importance etc. the article is composed of three parts : the first part starts with analyzing the complexity of national issue, and it discusses manifestation of complexity about the national issue in west of our country : national issue is interweaved with religious issue together, and historical issue is interweaved with realistic issue together, and international issue is interweaved with national issue together, and material issue is interweaved with spiritual issue together, and advanced traditional culture is interweaved with disadvanced producing and living form together, and legal national religious activity is interweaved with illegal national religious activity together, and political issue is interweaved with societal issue together, and the contradiction between the enemy and ourselves is interweaved with the contradiction inside the people
民族問題涉及到國家主權、領土完整、政治穩定、邊疆鞏固、經濟發展等方面，表現出長期性、復雜性、重要性等特點。本文分三個部分：第一部分從分析民族問題復雜性入手，論述了我國西部地區民族問題復雜性特點的表現形式：民族問題與宗教問題交織在一起，歷史問題與現實問題交織在一起，國際問題與國內問題交織在一起，物質貧困與精神貧困交織在一起，優秀的傳統文化與落後的生產生活方式交織在一起，合法的民族宗教活動和非法的民族宗教活動交織在一起，政治問題和社會問題交織在一起，敵我矛盾和人民內部矛盾交織在一起。In 1963 and 1964, hong kong experienced its driest period, since its establishment
利用宗教儀式求雨，在社會上造成一種凝重氣氛，畢竟求神問卜是沒有辦法中的最後希望。Pierre leroux was a famous french petty - bourgeois fantastic socialist in the 19th century. not only his view on the three political slogans of the french revolution was very special, but also his disclose on the un - equality and completet explanation to equality
皮埃爾?勒魯，十九世紀法國著名小資產階級空想社會主義者，不僅對法國革命三大政治口號見解獨特，而且通過對人類種種不平等的揭露和對平等的詮釋，希望以宗教社會主義走向人類平等。The process of human society was divided into three stages in the book a history of politics written by edward jenks and translated by yan fu : totemistic society, patriarchal society and military or modern political society ( also country society )
摘要嚴復譯英人甄克思《政治史》 ，劃分人類社會為圖騰社會、宗法社會、軍國社會（亦稱國家社會）三種主要形式。This study will categorize all the academic deliberations about the formation of religion into four segments : the phenomenological observation and comparison, psychological projection ism, analytical method of social structures, and explanatory metaphysical methods
摘要本文先將有關宗教形成的學術探討，區分為：現象觀察與比較法、心理投射法、社會結構分析法與形上學說明法等四種。Confucius extended the " filial piety ", " reverence " of slave and patriarchal society to " benevolence ", " rite ", and transformed the " merging the clansman and king into a single whole " to the " combining sage and king into one " on the basis of uniting the " benevolence " and " rite ". then he settled the confucian value trend of " establishing king by sage " in later ages by the idea of " a good scholar can become an official.
他把奴隸制宗法社會的「親親」 「尊尊」引申為「仁」 「禮」 ，並在統一「仁」 「禮」的基礎上把「宗君合一」改造為「聖王合一」 。然後又以「學而優則仕」奠定了後世儒家「由聖定王」的價值定向。隨后又闡述了孟子、荀子及《大學》對孔子的繼承和衍化。Mass media and patriarchal clan system
大眾傳媒與宗法社會In the course of chinese modernization, the mass media such as newspaper, film and television have accelerated the subversion of patriarchal clan system
摘要在中國現代化進程中，報刊、電影和電視等大眾傳媒加速了對宗法社會的顛覆。They are : first, the sense of home and country being one is the historical reason why civil awareness is missing. in the past, the traditional chinese society originated from the unit of home and is blood - related society where three key relationships ( blood - related relatives living - location - related ) govern the interaction between individuals
從歷史上看，傳統的中國社會是由家庭走向國家，以血緣紐帶聯系起來的宗法社會，人與人之間的交往是一種典型的「三緣」 （血緣、親緣、地緣）關系。The structure of triacrchal society and the economic pattern of small farmer of chinese traditional society had formed the condition " administer so as morals is supplementary means mainly with law " of " construction of morals and law ", government administrative role had promoted the development of specially autocratic system culture further ; when western country makes revolution from the capitalist class, the government that has formed the type of rule by law step by step says in general that promote social well development
中國傳統社會的小農經濟模式與宗法社會的結構，形成了「德主刑輔」的「德法同構」狀況，政府行政管理作用進一步促進了專制文化的發展；西方國家自資產階級革命以來，逐步形成了法治型的政府，總體上說是促進社會良性發展的。中國的國情與性質，決定了中國不能照搬別國的做法。分享友人