宗繼 的英文怎麼說

A widowed father, his son nicky stephen fung and a daughter natalie gillian chung learn the martial arts from their father but are skeptical of his claim to an alliterative life as a protector of secret agents

一代宗師余小寶黃秋生飾，雖練得獨門武功，但中年發福氣力不繼，唯有靠掛著「精武」招牌的地?醫館討生活。

Thanking the foundation for its significant benefaction, prof. poon said, " members of the community, and parents in particular, have benefited a great deal from the many workshops and seminars organized by the centre

香港理工大學校長潘宗光教授對宏利繼續資助宏利兒童學習潛能發展中心深表謝意，他表示：中心舉辦的多個工作坊及講座，已令許多社會人士，尤其是家長受惠。

The family continued all of the church of england till about the end of charles the second ' s reign, when some of the ministers that had been ousted for their non - conformity holding conventicles in northamp - tonshire, my uncle benjamin and father josiah adhered to them, and so continued all their lives : the rest of the family remained with the episcopal church

我們全家繼續信奉英國教直到卻爾斯二世在位之末期，當時有些因為不信國教而被斥逐的教堂理事者在諾坦成登夏非國教派的宗教會議，拜雅明和耶賽埃加入他們，繼續過著他們的一生，其餘的家族自屬于聖公會。

The article will divide these contents into three parts. chapter 2 lays emphasis on four aspects : ( a ) describing and analyzing the customary law of social organization and headman ; ( b ) customary law of marriage, including marriage procedure, relation between husband and wife, and divorce ; ( c ) customary law of family and succession concerning kindred, family, parents - children relationship, and inheritance of property ; ( d ) customary law of funerals, religion and social intercourse

少數民族習慣法的內容十分豐富，本文分三章進行討論，本章著重描述和分析社會組織與頭領習慣法如壯族的寨老制、苗族的議榔制等；婚姻習慣法，包括婚姻成立、婚姻締結程序、夫妻關系、離婚等；家庭及繼承習慣法，如家族、家庭、父母子女關系，財產繼承等；以及喪葬、宗教信仰及社會交往習慣法。

Disney is still battling an appeal of a 14 - year - old los angeles lawsuit by heirs of milne ' s agent, who claim they are owed millions in royalties

迪斯尼公司目前仍被一宗長達14年的洛杉磯訴訟案困擾，米爾恩經紀公司的繼承人上訴稱迪斯尼欠他們數百萬美元的版稅。

Harold bloom, a monumental and legendary figure of literary criticism at yale university, a name that cannot be avoided in poetry criticism, is one of the strongest and definitely the most prolific critics of his generation or of several past generations. professor xu jing, correspondent of foreign literature studies, interviewed professor bloom in may 2006. this interview focuses on his theory of poetry that was explosively brought forth in the 1970s by his famous tetralogy : the anxiety of influence, a map of misreading, kabbalah and criticism, and poetry and repression. bloom regards his theory of " the anxiety of influence " as his most important contribution to literary criticism, and uses " dancing " to explain his famous yet baffling six rations of " misprision. " always preoccupied with his own theory, bloom here again traces the precursors of emily dickinson and makes a brief comparison between walt whitman and wallace stevens. looking back to his past, bloom gives a summation of his life ' s trajectory as a critic : a revivalist of romantic poetry, a theoretician of poetry, and a critic for the general public. bloom began his career as a critic of british romantic literature in the afterglow of the new criticism. in the 1970s, bloom brought forth his explosive " theory of poetry " in the tetralogy publised in very quick succession in the 1970s. since the 1980s, bloom has become less technical and hopes to reach a wider readership. his literary criticism and what he calls his " criticism of religion " for the general public have made harold bloom a household name in america as well as in the world. at present, the 76 - year - old harold bloom is intensely engaged in the writing of what he hopes to be his masterpiece, the anatomy of influence, which is to be published in 2008 by princeton university press

哈羅德?布魯姆教授是耶魯大學具有里程碑意義和傳奇色彩的文學批評家，一個詩歌批評界的一個不可迴避的名字，是他那一代人或幾代人中最猛烈的、也無疑是最多產的批評家之一.本刊特約記者徐靜於2006年5月對布魯姆教授進行了采訪.本次訪談的重點是布魯姆在20世紀70年代以《影響的焦慮》 、 《誤讀的地圖》 、 《卡巴拉與批評》 、 《詩歌與壓抑》四部曲的形式相繼提出的、具有爆炸性的"詩歌理論" .布魯姆認為"影響的焦慮"是他對文學批評最重要的貢獻，並用舞蹈這一形象的比喻來解釋了他那著名的卻常常令人困惑的關于"誤讀"的"六個定量" .在訪談中，布魯姆還追溯了幾位對愛米莉?狄金森頗有影響的前輩詩人，並簡單比較了惠特曼和史蒂文斯.布魯姆將他的批評生涯概括為三個階段:浪漫主義詩歌的復興者，詩歌理論家以及面向大眾的批評者.在新批評的余輝中，布魯姆以對英國浪漫主義詩歌的批評開始了其批評生涯. 20世紀70年代布魯姆提出了他那爆炸性的、以四部曲的形式相繼問世的"詩歌理論" .進入80年代后，布魯姆的批評不再艱深難懂，他希望能擁有更廣大的讀者群.他為普通大眾所寫的文學批評及"宗教批評" （布魯姆語）使得哈羅德?布魯姆成為了美國以及全世界的一個家喻戶曉的名字.目前， 76歲的布魯姆正全力寫作《影響的解剖》一書，將於2008年由普林斯頓大學出版社出版

High quality tea with natural herbs that very obvious health care effect. can rapidly lysis the symptoms caused by diabetes militus such as lip dry, polyuria, much - eating or poor appetite and lack strength ect. after drink it for 10 more days the high blood sugar level can be decreased gradually

以繼承與光大茶葉文化遺產，造就人類健康為宗旨，中國保健茶糖寧茶，選用中國福建生產的上等烏茶，配以經過精心加工，脫去異味的植物草藥，山藥，地枝柏等製作包裝而成。

We know very little about the early semitic religions, but the semites that invaded mesopotamia seem to have completely abandoned their religion in favor of sumerian religion

我們現在對早期的蘇美爾人的宗教的了解甚少，但是，那些在美索不達米亞的閃族旁支似乎完全的坡起了他們的宗教而繼承了蘇美爾人的宗教。

The pope does not have a " happy image, " zeffirelli told la stampa, adding ： " coming after a pope as telegenic as john paul ii is a difficult task.

教宗缺少快樂的形象，柴菲萊利向新聞報透露，他還說在媒體前極為上相的若望保祿二世身後繼任教宗，是一項艱難的任務。

In both incidents, hkt immediately sent a replacement motorman to continue the journey and tram service resumed within about 15 minutes. the motormen concerned were delivered to hospital immediately for treatment

在這兩宗事件中，電車公司都立即派人到場接替有關車長繼續駕駛，電車服務在大約15分鐘內恢復正常，而有關車長亦即時送往醫院診治。

A struggle for supremacy between the catholic old english and gaelic irish on the one hand, and the protestant new english who included further new settlers on the other, was, after numerous ebbs and flows throughout the period, finally settled at the battles of the boyne 1690 and aughrim. the old english and the gaelic irish were crushed and many of their leaders and followers the wild geese left ireland to pursue military, religious or commercial careers abroad

以信奉舊教的老英格蘭人和蓋爾族愛爾蘭人為一方，以信奉新教的新蘇格蘭人（包括其他新定居者）為另一方，雙方開始爭奪至高權，整個這個時期，經過無數次此起彼伏的爭斗，最後在博伊奈（ 1690年）和奧格里姆（ aughrim ） （ 1691年）戰役中塵埃落定。老英格蘭人和蓋爾族愛爾蘭人被打敗，隨后，他們的領導人和追隨者（野鵝）大多離開愛爾蘭去國外繼續他們的軍事、宗教或商業生涯。

He is the former science correspondent at abc news and a former physics instructor at harvard university. today, he is the chief consultant for science and religion, here at the crystal cathedral. michael is the best selling author of numerous books including, five equations that changed the world. and today, he is here to share with us his newest book ; can a smart person believe in god

今天，顧倫繼續在世界各地分享他對耶穌基督的愛，他是美國廣播公司新聞部前科學特派員，也曾任哈佛大學物理學講師現在他是水晶宮大教堂科學與宗教首席顧問，他的著作非常暢銷，其中包括改變世界的五條方程式。

China will respect, as always, the diverse nature of cultures, religions and values in east asia and promote both dialogue on an equal footing among civilizations and cultures and exchanges among them

中國將繼續尊重本地區文化、宗教和價值觀的多樣性，推動不同文明與文化間的平等對話與交流。

In view of the doubts over the suitability of these persons to continue acting as the appointee, swd has re - appointed social workers to act as appointee in nine cases, another trustworthy relative to act in one case, while follow - up is still underway in the other two cases

由於社署對這些人士是否適合繼續擔任受委人存疑，因此在其中九宗個案中已重新委任社工為受委人，而在另一宗個案中則重新安排一名值得信賴的親屬為受委人。

For this reason, any study focusing on the social and cultural aspects of western sichuan province in the past 100 years should not neglect the role of teahouses. moreover, rather than equating teahouses as dining places, we should view them as public spaces for public lives, making out their relationship to and deviation from traditional public spaces such as ancestral halls, temples, guild hall, secret society such as paoge. what happens in teahouse belongs to the category of what habermas terms " associating activities "

研究川西地方社會和文化百年來的進程，茶館是無論如何不能被忽視的；不僅不能忽視，而且還要突破以往把川西茶館拘囿於民俗和飲食文化研究的窠臼，將其納入地方公共生活和公共空間的范疇，由此發現川西茶館與傳統公共空間如宗祠、寺廟、會館以及袍哥組織的聯系，釐清其間的繼承和變異關系。

In the 21st century, while sticking to its foreign policy objectives of world peace and common development, china has put forward some new thinking and new propositions in diplomatic practice, thus enriching and developing its independent foreign policy of peace

進入新世紀，中國堅持維護世界和平、促進共同發展的外交宗旨，在外交實踐中相繼提出一系列新的思路和主張，豐富和發展了中國獨立自主的和平外交政策。

The content of the family and clan regulations include : strictly punish the offence against obedience and affection 、 the bandit and thief 、 the gambling and drink actions 、 the raping and offensing ethics actions ; regulate that the marriage conditions depend on the parents and matchmaker and the same clan members should not be married 、 limit " marry into and live with the bride ' s family " 、 prohibit “ the transferring marriage ” ； provide the inheritance principle of “ ying inheritance prefer to ai inheritance ” and the inheritance system of " all sons take a part " ； emphasize the relative who buy property should be preferential and pay more attention to the public property ' s operation and accumulation and to the clan relief ; require the clan members to farm and read, to pay taxes ; prohibit its members choose bad occupations and bring an action

確立了「父母之命」 、 「媒妁之言」的婚姻成立條件和「同姓不婚」 、限制「招贅婚」 、禁止「轉房婚」 ；確立了「應繼」 、 「愛繼」的立繼原則和「諸子均分」的財產繼承製度。強調族人私產買賣的「親族先買權」 ，重視宗族公產的經營積累和宗族救濟。要求族人重耕讀，及時完糧納課；禁擇業不良，擅興詞訟等。

In chung chi college, the traditions of theological education from the mainland churches and thirteen christian colleges of china were preserved and developed. the historical roots of the divinity school of chung chi college go back as far as 1864 when the training school of canton presbyterian mission was established at fati, guangdong

崇基學院於一九五一年由香港基督教教會代表所創辦，繼承以前在中國國內十三間基督教大學之精神，及各宗派之神學教育傳統，並加以發揚光大。

But, says the old man, i have one piece of news to tell you, which perhaps may not be so acceptable to you as the rest, and that is, that believing you were lost, and all the world believing so also, your partner and trustees did offer to accompt to me in your name, for six or eight of the first years of profits, which i receiv d ; but there being at that time, says he, great disbursements for encreasing the works, building an ingenio, and buying slaves, it did not amount to near so much as afterwards it produced : however, says she old man, i shall give you a true account of what i have received in all, and how i have disposed of it

他又告訴我，現在回憶起來，他曾聽說，僅僅政府收到我所應得的三分之一，每年就達二百葡萄牙金幣以上這部分錢好像撥給了另一個修道院或什麼宗教機構去了。要收回這筆財產，應該是不成問題的，因為我的合股人還活著，可以證明我的股權，而且，我的名字也在巴西登記在冊。他又告訴我，我那兩位代理人的財產繼承人，都是很公正誠實的人，而且都很富有。

Now being such a proud gentleman, he wished above all to have a son who would bear his name when he was dead and inherit all his land.

紳士很高傲，他特別希望有個兒子，好傳宗接代，以便他死後能繼承他的全部土地。