宗記 的英文怎麼說

The decoration patterns of miao batiks record the social history, totem worship, mythic legend and religious culture of the nationality

苗族蠟染所用的裝飾圖案，記載了本民族的社會歷史、圖騰崇拜、神話傳說、宗教文化。

In some areas, large numbers of young persons attend religious services at both registered and unregistered places of worship. official religious organizations administer local bible schools, 54 catholic and protestant seminaries, nine institutes to train imams and islamic scholars and numerous institutes to train buddhist monks. students who attend these institutes must demonstrate " political reliability, " and all graduates must pass an examination on their theological and political knowledge to qualify for the clergy

在某些地區，大批年輕人在已登記和沒有登記的宗教場所參加宗教活動。官方宗教組織管理地方聖經學校、 54個天主教和新教神學院、 9個培養伊瑪目和伊斯蘭學者的學院以及很多培養佛教僧侶的佛學院。在這些學院受教育的學生必須「政治上可靠」 ，畢業生還必須通過神學和政治知識考試才能成為神職人員。

On the view of liu zong - yuan ' s biographical literature

試論柳宗元的傳記文學思想

In the process of social transition, the memory of community becomes vague, thus lineage activities are no very common. in addition, due to the slight economic difference, several community elites exist, but among them there are no dominative elites

由於社區變遷的影響，社區記憶變得模糊甚至斷裂，因而社區中宗族活動不強烈；又因為村莊經濟分層不明顯，故村莊存在多種類型的社區精英，但又缺乏佔主導優勢的社區精英。

Don't forget that easter is really a religions holiday, like christmas.

不要忘記復活節是個真正的宗教的節日，和聖誕節一樣。

One courageous methodist minister, calvin fairbank, was imprisoned for more than 17 years in kentucky, where he kept a log of his beatings : 35, 105 stripes with the whip

一位勇敢的循道宗牧師卡爾文?費爾班克在肯塔基州被關押了17年多，他記錄了自己遭受毒打的情況：總共被鞭笞了35 ， 105下。

The bible as it has come clown to modern times is composed of history, legend, biography, genealogy.

流傳至今的《聖經》包括歷史，傳說，傳記，宗譜。

Today, surrounded by promises of easy happiness, we need art to tell us, as religion once did, memento mori : remember that you will die, that everything ends, and that happiness comes not in denying this but in living with it

今天，周圍到處都是輕易就能得到快樂的許諾，我們需要藝術來告訴我們死的象徵意義，好比宗教曾經告訴我們的那樣：記住，你會死的，一切終有結束的時候，快樂不在於否認這一點，而在於要接受這一點。

Today ， surrounded by promises of easy happiness ， we need art to tell us ， as religion once did ， memento mori ： remember that you will die ， that everything ends ， and that happiness comes not in denying this but in living with it

譯文今天，周圍到處都是輕易就能得到快樂的許諾，我們需要藝術來告訴我們死的象徵意義，好比宗教曾經告訴我們的那樣：記住，你會死的，一切終有結束的時候，快樂不在於否認這一點，而在於要接受這一點。

Whatever the numbers, however, victims of these hunts are perceived as martyrs by wiccans today, with the lessons of intolerance, misogyny and religious terror clearly noted

然而無論什麼數字，這些狩獵的受害人被今天的巫術崇拜者認為是殉教者，帶有明顯的不容異說教訓，厭惡女人和宗教性恐怖印記。

Harold bloom, a monumental and legendary figure of literary criticism at yale university, a name that cannot be avoided in poetry criticism, is one of the strongest and definitely the most prolific critics of his generation or of several past generations. professor xu jing, correspondent of foreign literature studies, interviewed professor bloom in may 2006. this interview focuses on his theory of poetry that was explosively brought forth in the 1970s by his famous tetralogy : the anxiety of influence, a map of misreading, kabbalah and criticism, and poetry and repression. bloom regards his theory of " the anxiety of influence " as his most important contribution to literary criticism, and uses " dancing " to explain his famous yet baffling six rations of " misprision. " always preoccupied with his own theory, bloom here again traces the precursors of emily dickinson and makes a brief comparison between walt whitman and wallace stevens. looking back to his past, bloom gives a summation of his life ' s trajectory as a critic : a revivalist of romantic poetry, a theoretician of poetry, and a critic for the general public. bloom began his career as a critic of british romantic literature in the afterglow of the new criticism. in the 1970s, bloom brought forth his explosive " theory of poetry " in the tetralogy publised in very quick succession in the 1970s. since the 1980s, bloom has become less technical and hopes to reach a wider readership. his literary criticism and what he calls his " criticism of religion " for the general public have made harold bloom a household name in america as well as in the world. at present, the 76 - year - old harold bloom is intensely engaged in the writing of what he hopes to be his masterpiece, the anatomy of influence, which is to be published in 2008 by princeton university press

哈羅德?布魯姆教授是耶魯大學具有里程碑意義和傳奇色彩的文學批評家，一個詩歌批評界的一個不可迴避的名字，是他那一代人或幾代人中最猛烈的、也無疑是最多產的批評家之一.本刊特約記者徐靜於2006年5月對布魯姆教授進行了采訪.本次訪談的重點是布魯姆在20世紀70年代以《影響的焦慮》 、 《誤讀的地圖》 、 《卡巴拉與批評》 、 《詩歌與壓抑》四部曲的形式相繼提出的、具有爆炸性的"詩歌理論" .布魯姆認為"影響的焦慮"是他對文學批評最重要的貢獻，並用舞蹈這一形象的比喻來解釋了他那著名的卻常常令人困惑的關于"誤讀"的"六個定量" .在訪談中，布魯姆還追溯了幾位對愛米莉?狄金森頗有影響的前輩詩人，並簡單比較了惠特曼和史蒂文斯.布魯姆將他的批評生涯概括為三個階段:浪漫主義詩歌的復興者，詩歌理論家以及面向大眾的批評者.在新批評的余輝中，布魯姆以對英國浪漫主義詩歌的批評開始了其批評生涯. 20世紀70年代布魯姆提出了他那爆炸性的、以四部曲的形式相繼問世的"詩歌理論" .進入80年代后，布魯姆的批評不再艱深難懂，他希望能擁有更廣大的讀者群.他為普通大眾所寫的文學批評及"宗教批評" （布魯姆語）使得哈羅德?布魯姆成為了美國以及全世界的一個家喻戶曉的名字.目前， 76歲的布魯姆正全力寫作《影響的解剖》一書，將於2008年由普林斯頓大學出版社出版

" less reverential than razzle - dazzlin ', more an episode in the history of show business than a religious epiphany.

耶穌受難記> ）比混亂不堪還缺乏讓人尊敬之處，和宗教主顯節相比倒更像是歷史舞臺秀中的一場。

These instances prove that the sacredness of the swastika was the most primitive belief in india

這些實例證明了納粹黨所用的十字記號宗教在印度是普遍的信仰。

Its principal objectives are to bring about sound trade union administration, encourage responsible trade unionism and protect the interests of trade union members

職工會登記局的宗旨，是協助達成健全的職工會管理、鼓勵負責任的職工會制度和保障職工會會員的利益。

To facilitate the acquisition of gammon house, bmfl alone held out a staggering us 292 million credit to a new two - dollar company solely controlled by the carrian chairman. such a huge loan arrangement was as unprecedented as it was extraordinary. the carrian and bumiputra affair

為了收購金門大廈，裕民財務竟然借出了二億九千二百萬美元給一間由佳寧主席控制登記資本額只值兩元的新公司這是當年最大宗的銀行貸款，安排顯得極不尋常。

The closing ceremony began with everyone reading " the resolution of year 2000 international buddha ' s light youth conference. " the content included : to maintain the spirit of initiative and dedication ; to actively enrich ourselves and to help others ; to maintain a resolve to practice the objectives of humanistic buddhism ; and to enthusiastically look after team members and the temple

在閉幕典禮中，大會首先宣讀二千國際佛光青年會議決議宣言，內容包括常保主動與奉獻精神、積極充實自我幫助別人、牢記實踐人間佛教宗旨、熱心照顧團員護持常住等。

He stuck the paper on a file, in an ill - humour, and charles darnay awaited his further pleasure for half an hour : sometimes, pacing to and fro in the strong arched room : sometimes, resting on a stone seat : in either case detained to be imprinted on the memory of the chief and his subordinates

他把公文怒氣沖沖往卷宗里貼，查爾斯.達爾內只好等了半個鐘頭讓他消氣。達爾內有時在盡有拱門的十分牢固的屋子裡踱踱步，有時在一個石頭座位上休息休息，總之無法在長宮和他的部下的記憶里產生印象。

But, says the old man, i have one piece of news to tell you, which perhaps may not be so acceptable to you as the rest, and that is, that believing you were lost, and all the world believing so also, your partner and trustees did offer to accompt to me in your name, for six or eight of the first years of profits, which i receiv d ; but there being at that time, says he, great disbursements for encreasing the works, building an ingenio, and buying slaves, it did not amount to near so much as afterwards it produced : however, says she old man, i shall give you a true account of what i have received in all, and how i have disposed of it

他又告訴我，現在回憶起來，他曾聽說，僅僅政府收到我所應得的三分之一，每年就達二百葡萄牙金幣以上這部分錢好像撥給了另一個修道院或什麼宗教機構去了。要收回這筆財產，應該是不成問題的，因為我的合股人還活著，可以證明我的股權，而且，我的名字也在巴西登記在冊。他又告訴我，我那兩位代理人的財產繼承人，都是很公正誠實的人，而且都很富有。

As for registration of nominees of the religious subsector, the grounds for appeal may include the nominated member being ineligible to be, or disqualified from being, a nominee, or occurrence of material irregularity in relation to the nomination process

就宗教界界別分組獲提名人的登記而言，上訴理由包括獲提名委員沒有資格作為獲提名人；或喪失作為獲提名人的資格；或有關提名程序出現具關鍵性的欠妥之處。

Each file was carefully removed and indexed in the flat so that it could be replaced in the identical spot.

他們在房子里小心翼翼地取出了每一個卷宗並作了記號，這樣保證放回原處。