弘重 的英文怎麼說

中文拼音 [hóngzhòng]
弘重 英文
hiroshige
  • 弘 : Ⅰ形容詞（大） great; grand; magnificentⅡ動詞（擴充; 光大） enlarge; promote; expand Ⅲ名詞（姓氏） a surname
  • 重 : 重Ⅰ名詞（重量; 分量） weight Ⅱ動詞（重視） lay [place put] stress on; place value upon; attach im...
  1. What will the chinese university look like in ten years time ? we see a world - famous comprehensive research university steeped in its bilingual and bicultural heritage, one that gives equal emphasis to teaching and research, and to both general and specialist education

    展望十年之後，我們看到一所雙語並重、專業與通識並重的研究型綜合大學，致力弘揚中華文化，溝通中西學術，在國際上享負盛譽。
  2. And it is still of great significance today for us to review the buskined history of fire and blood, to recall the great feats of the gallant martyrs, and to carry forward our nation ' s infinite morale of anti - aggression

    重溫那段血與火的悲壯歷史，緬懷抗日先烈的豐功偉績，弘揚中華民族偉大的抗戰精神，在今天仍然具有十分重要的意義。
  3. The video seminar sponsored by the wloclawek radiesthetic association was very meaningful for lodz initiates because after many years of practice, they finally came to realize the power of such activities in spreading masters teachings

    對洛次同修來說，能夠叄加這場由渥克拉維克心靈感應協會主辦的弘法講座，意義非常重大，因為經過多年的修行之後，同修們深深體悟到公開弘法所產生的大力量與其必要性。
  4. The paper includes three parts : part one raises the question, and put forward the western solution to the relation between science and technology and humanism by going back through western history of science and technology criticism. part two explores the cause of the two types of culture and the two types of science turning on parrel roads since modern times and the contemporary dilemma caused by the development of science and technology and ways to its solution - through historical reflection on the relation between science and technology and humanism. the last part puts forward " double stressing " on developing science and technology and upholding humanism

    文章分三部分：第一部分，通過對西方科技批判思潮的歷史梳理，提出問題並揭示西方哲學對科技與人文關系的理解及處理方式；第二部分，對科學技術與人文關系作了歷史反思，探討了近代以來兩類文化、兩類科學走上對立道路的原因以及科技發展帶來的當代困境及脫困方式；第三部分，在前兩部分的基礎上，提出發展科學技術與弘揚人文精神並重。
  5. Beginning with the connotation of chinese, the authors analyses the relationship between speech form and speech content, illustrates the ever - changing form should follow its basic rules. comparing with content, the author thinks speech form has the feature of direct perception, the stability and limitation. thus, chinese teaching based on the form is not only in accord with the law of individual perception and psychological development, beneficial to develop the students " perception structure, but also it " s an important principle, the center of chinese teaching, the main foundations to train the students " language ability

    本文澄清了人們對語文學科的幾個基本概念的曲解和誤會，從語文的內涵入手，科學地界定言語形式和言語內容的概念與關系，並從學習個體認知學習的心理發展規律和語文教學自身的內在規律方面尋找理論依據，闡述了言語形式雖是「千變萬化」的，但有其基本規律可循，且此基本規律是「千篇一律」的，與內容相比，具有相對的直觀性、穩定性和有限性，所以，語文教學以言語形式為主，既符合學習個體認知學習的心理發展規律，有助於學生良好的認知結構的構建，遷移學習能力的形成及認知能力的發展；同時，以言語形式為主，又是語文教學的一條重要的客觀規律，它是語文教學規律性運轉的「軸心」 ，是培養學生言語能力的「抓手」 、語感能力形成的源泉、弘揚人文性的依託。
  6. As the brushes shown in books dating to the middle of the edo period identify them as edo brushes, so their name has come down to us today. seven different types of brushes were made, including those for screen painters and those for dyeing, and they have played a critical role in the supporting of japanese culture

    江戶中期的文獻中就以江戶毛刷的名稱介紹過當時的毛刷，這個名稱由此而來。江戶毛刷分為經師毛刷、染色毛刷等7種、作為弘揚日本文化的工具發揮了極其重要的作用。
  7. Edvard akopyan, president of 21st century entertainment, said, " we understand that you re busy and cannot join us this evening. we always wish you health and happiness and that you continue to help people like you do. i wish you luck on your lecture tour

    21世紀娛樂公司總裁愛德法阿卡彼安說：我們了解您因事務繁忙不克光臨今天的晚宴，祝福您永遠健康愉快，能持續幫助更多人，也祝您弘法圓滿，更希望人們能了悟您傳達的這些對每個人都很重要的訊息。
  8. We must carry out the program for improving civic morality, promote patriotism and, with serving the people at the core, collectivism as the principle and honesty as a priority, intensify education in social and professional ethics and family virtues and especially intensify the ideological and ethical improvement among youth so as to guide people in their pursuit of higher ideological and ethical standards on the basis of observing the basic code of conduct

    認真貫徹公民道德建設實施綱要，弘揚愛國主義精神，以為人民服務為核心、以集體主義為原則、以誠實守信為重點，加強社會公德、職業道德和家庭美德教育，特別要加強青少年的思想道德建設，引導人們在遵守基本行為準則的基礎上，追求更高的思想道德目標。
  9. This paper explains the situation of national spirit of china through analyzing fundamental connotation of national spirit of china, the importance of expanding and fostering the national spirit, and optional solution

    文章通過闡述中華民族精神的基本內涵，弘揚和培育中華民族精神的重要性，分析經濟全球化背景下中華民族精神的現狀，探討弘揚和培育中華民族精神的路徑選擇。
  10. Let me pray for your good health and success in spreading the word so that more and more people worldwide can bask in your glory and rejoice in the grace of your blessings and merits

    祈求師父多保重弘法順利，讓更多人得以分享您的榮耀與福報功德。
  11. The cultural relic work is an important link in cultivating, promoting and developing national spirit

    文物工作是培育和弘揚民族精神的重要環節
  12. By analysing the regional characteristics of distribution of producing locations of medicines included in shennong s classic of meteria medica, it is pionted out that, based on quantity of production, yizhou of the 13 bu - administrative regions and taishan prefecture are the locations for massive production of medicines in the han dynasty. judging from distribution of locations, luoyang, the eastern capital and changan the western capital are the two centers, with the former more productive than the latter. it is suggested that the hongnong prefecture, the mid point between luoyang and changan, was an important crude drug trading center in the eastern han dynasty. the records of producing locations in shennong s classic of meteria medica reflects the importance it attaches to the genuine producing sites and dimonstrates the changes of genecine locations of drug production since the qin - han periods

    分析《本草經》藥物產地分佈的區域特徵后指出：以出產藥物數量計，漢代十三部政區中之益州，郡國中之泰山郡是當時大宗藥物產地；從藥物產地分佈來看，藥物出產分別以東都雒陽、西京長安為中心，向外輻射，而東部產藥多於西部；推測位於雒陽與長安中心點的弘農郡，可能是東漢時期重要的藥材貿易場所； 《本草經》關于藥物產地的記載，反映了此書對藥物道地性的重視，同時也在一定程度上揭示了秦漢以來藥物道地產區的變化。
  13. An educated gentleman cannot but be resolute and broad - minded, for he has taken up a heavy responsibility and long course. is it not a heavy responsibility, which is to practice benevolence ? is it not a long course, which will end only with his death

    士不可義不弘毅，任重而道遠。仁以為己任，不亦重乎？死而後已，不亦遠乎？
  14. While building school educating moral system, we should deeply learn the prime of chinese traditional morality, and further excavate the greatest education resources which has been hidden in it, such as keeping behavior, goading oneself, filial piety, understanding morality, sincerity and credit, etiquette and compromise, pursuing public affairs, charity etc. they are all the quintessence of traditional morality. so up till now all these things are worth emphasizing and carrying forward. we should take the good opportunity of the ex - actuating between succeeding and creating, combine the times spirit, properly adjust and extend chinese traditional morality, increasingly arouse the teenagers " nationality confidence and sense of pride, and strengthen their love of country and the aspiration to reward their own country

    文章認為今天的中國是歷史的中國的一個發展，建設學校教育的道德體系，應深刻認識中華傳統道德精華，深入挖掘中華傳統美德所蘊藏的巨大教育資源，如傳統道德中的持節、自強、孝悌、明禮、誠信、禮讓、奉公、仁愛等都是傳統道德中的精華，其在今日，仍然值得我們去重視、去弘揚，主張以「傳承」與「創新」互動為契機，融入時代精神，對傳統美德加以適當的調整和拓展，進一步激發青少年的民族自信心和自豪感，強化青少年的愛國之心和報國之志，使傳統美德真正體現其作為學生道德思維活動的理想價值和實踐意義。
  15. The goal of the dissertation is based on a doctrine which to find a road to break long - disturbing the chinese nation structual cultive of " self - ambition and self - contempt " double psychological conflict. with the central issue of rational resetup national self - confidence, and on the guide of historical materialism and dialectic materialism, then carry on several tentative research as following : firstly, as viewed from culture, the author reexplain the connotation and extention of national self - confidence, reveal the functional relationship between national self - confidence and culture. bring up a new opinion that national self - confidence stem form national culture, and it is a belief in national culture, it becomes rational base and inner power of national consciousness

    本文基於文化建設應肩負培育和弘揚民族精神這一任務要求，圍繞文化重建民族自信心，打破長期困擾中華民族的「自大? ?自卑」二元心理沖突結構這一中心課題，以歷史唯物主義與辯證唯物主義為指導，進行了如下幾個方面的嘗試性研究：一、從文化的角度，重新闡釋了民族自信心的內涵與外延，揭示了民族自信心與文化的功能性關系。提出民族自信心來源於一種民族文化的建構，是建立在理性基礎上的一種對民族文化的認同和信仰，它構成一個民族的民族精神的核心部位和內驅力量。
  16. On other hand, it can also stimulate the development of building industry, transportation, light industry, agriculture and side product, etc. concerning international stage, developing tourism can enhance the nongovernmental contact, improve relationship between countries, sustain world peace, expand international cooperation, speed the course of social progress

    放眼國際，旅遊業可持續發展可加強國際民間往來、改善國際關系、維護世界和平；還可擴大國際合作、促進科技文化交流、加速社會進步；發展旅遊業還對于弘揚愛國主義，促成祖國統一具有特殊的重要意義。
  17. Heavenly melody graces an ancient country - a truth - sharing tour in peru

    古國重奏天堂樂秘魯弘法紀實
  18. Both leon calhoun our chapter chairman and i have already expressed our personal thanks and appreciation ; but it was important to us that you hear again how grateful we are for your contribution

    雖然本分會主席理昂卡弘和我本人曾當面道謝，但我們願在此再次對您鄭重申謝，您的捐助使我們更有能力為災民提供及時的服務。
  19. Part 1 : this paper depicts four aspects of the national spirit of china : enhancing international comprehensive power competition, coming into being good ethos, developing advanced culture and elevating national conglomeration power

    文章從提高綜合國力、形成良好道德風尚、發展先進文化和增強民族凝聚力四個方面闡述在經濟全球化背景下弘揚和培育中華民族精神的重要性。
  20. After that, this article discusses the selection of performance appraisal method. according to the practicality, this article designs the performance appraisal system with the method that “ kpi ” is the core for hunan sanhongzhongke co., ltd

    根據湖南三弘重科公司的實際情況，採用了以kpi為核心的績效考核方法;然後對如何進行績效考核指標的設計進行了闡述。
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