指弘 的英文怎麼說

On february 12 and 13, 2004, two seminars featuring masters videos were held in quillabamba city, known in the incan language as quechua, the moons place. the community is located in a lush, scenic valley 1, 047 meters above sea level and a nine - hour drive by car from cusco through hilly terrain reaching 4, 600 meters in elevation

2004年2月12 13日，秘魯同修在魁拉班巴市uillabamba舉辦了兩場錄影帶弘法講座。魁拉班巴在印加語又稱為蓋楚瓦，意指月世界，位於海拔1 ， 047公尺的蒼翠美麗山谷中。

Promote thematic, below the main line guidance that wants the theory that constructing socialism with chinese feature and party namely, advocate all is helpful for that develop the thought of patriotism, collectivistic, socialism and drive energetically, initiate all thoughts that are helpful for reforming and opening and modernization and drive energetically, offer everything to be helpful for the thought of happiness of progress of ethical solidarity, society, people and spirit energetically, advocate everything to scramble the thought of good life and mind with honest labor energetically

弘揚主旋律，就是要在建設有中國特色社會主義的理論和黨的基本路線指導下，大力提倡一切有利於發揚愛國主義、集體主義、社會主義的思想和精神，大力倡導一切有利於改革開放和現代化建設的思想和精神，大力提供一切有利於民族團結、社會進步、人民幸福的思想和精神，大力倡導一切用老實勞動爭取美好生活的思想和精神。

The feature of comprehension is based upon students, attempting to carry forward the spirit of main body of students in linguistic sense teaching. feature of entireness is from the angle of literary works, demanding that the linguistic sense teaching is based on the macro - examination and systematic mastery of the entire modern essays. feature of construction concerns the aim of linguistic sense teaching, which on one hand is to realize students " individual construction of literary works, and on the other hand construct their language ability and spiritual personalities

感悟性是立足於學生的角度，力圖弘揚學生在語感教學中的主體精神；整體性是從言語作品的角度來說的，要求在語感教學中要立足於言語作品的整體進行宏觀審視與系統把握；建構性是就語感教學的目的而言的，語感教學一方面要實現學生對言語作品的個性化建構，另一方面，要利用言語作品實現對學生言語能力與精神人格的建構；動態性特徵指出了學生的語感能力的養成是一個需要長期涵養和訓練的過程。

The last part concerns with the enlightenment brought on by the spiritual force thoughts of cpc ' s three generations " leading nucleus. that is, we should adhere to the guiding role of marxist theory ; develop and foster the spirit of the times as well as national spirit ; dialectically deal with the relation between material force and spiritual force in our practice ; strengthen and improve cpc ' s ideological and political work

第三部分，論述分析了學習黨的三代領導核心精神動力思想的啟示，即要堅持馬克思主義的指導思想；要大力發揚時代精神，弘揚和培育民族精神；要在實踐中辯證地處理物質動力與精神動力的關系；要進一步加強和改進黨的思想政治工作等。

By analysing the regional characteristics of distribution of producing locations of medicines included in shennong s classic of meteria medica, it is pionted out that, based on quantity of production, yizhou of the 13 bu - administrative regions and taishan prefecture are the locations for massive production of medicines in the han dynasty. judging from distribution of locations, luoyang, the eastern capital and changan the western capital are the two centers, with the former more productive than the latter. it is suggested that the hongnong prefecture, the mid point between luoyang and changan, was an important crude drug trading center in the eastern han dynasty. the records of producing locations in shennong s classic of meteria medica reflects the importance it attaches to the genuine producing sites and dimonstrates the changes of genecine locations of drug production since the qin - han periods

分析《本草經》藥物產地分佈的區域特徵后指出：以出產藥物數量計，漢代十三部政區中之益州，郡國中之泰山郡是當時大宗藥物產地；從藥物產地分佈來看，藥物出產分別以東都雒陽、西京長安為中心，向外輻射，而東部產藥多於西部；推測位於雒陽與長安中心點的弘農郡，可能是東漢時期重要的藥材貿易場所； 《本草經》關于藥物產地的記載，反映了此書對藥物道地性的重視，同時也在一定程度上揭示了秦漢以來藥物道地產區的變化。

The goal of the dissertation is based on a doctrine which to find a road to break long - disturbing the chinese nation structual cultive of " self - ambition and self - contempt " double psychological conflict. with the central issue of rational resetup national self - confidence, and on the guide of historical materialism and dialectic materialism, then carry on several tentative research as following : firstly, as viewed from culture, the author reexplain the connotation and extention of national self - confidence, reveal the functional relationship between national self - confidence and culture. bring up a new opinion that national self - confidence stem form national culture, and it is a belief in national culture, it becomes rational base and inner power of national consciousness

本文基於文化建設應肩負培育和弘揚民族精神這一任務要求，圍繞文化重建民族自信心，打破長期困擾中華民族的「自大? ?自卑」二元心理沖突結構這一中心課題，以歷史唯物主義與辯證唯物主義為指導，進行了如下幾個方面的嘗試性研究：一、從文化的角度，重新闡釋了民族自信心的內涵與外延，揭示了民族自信心與文化的功能性關系。提出民族自信心來源於一種民族文化的建構，是建立在理性基礎上的一種對民族文化的認同和信仰，它構成一個民族的民族精神的核心部位和內驅力量。

Because of last a century industry revolution is with the technology creative since behave type history precept for educating the glorious material civilization of with spiritual civilization, again making the nature ecosystem the environment suffering the bigness wound ; face with the large quantity that economic development mode consume the nature resources, break the ecosystem environment to price to give the our country small town developments of a nice bit of inside the negative influence that bring before, if over - emphasize in the moment economic " performance ", the regardless of farsighted ecosystem is equilibrium, and escape from to be the ground seriously economy, culture foundation with same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; with the same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; people who reply 21 century pursue the whole body heart the health the life style that develop relation towards publicly exist with movable environment request more and more of high and rigorous challenge, this lesson " inside small town environment design way of thinking research ", then " insist put can into practice keep on develop strategy, exactitude handle economy with population, resources, environment, improvement ecosystem environment with beautify to live the environment, improvement public facilities is with the social welfare facilities. found to produce the development hard, life wealthy with the leading that the good civilization of ecosystem develop the road " for total thought, then " unify programming, reasonable layout, is proper because of the ground system, each have special features, protect farmland, beautify environment, synthesize development, kit developments " for the basic way, regarding related research result of domestic and international expert ' s scholar as draw lessons from, then " create to set up clean, beautiful, quite and public environment, outstanding character image, expand the region ecosystem the vogue, and promote the economic society and environment can keep on developing, and realize the economy develop to win with environmental protection double " for design the target

鑒于上一世紀產業革命和科技創新既為人類造就出輝煌物質文明和精神文明，又使自然生態環境遭受到巨大創傷的歷史教訓；面臨以往以大量消耗自然資源、破壞生態環境為代價的經濟發展模式給我國相當多的中小城鎮建設帶來的負面影響，如偏重眼前經濟「效益」 ，不顧長遠生態平衡，嚴重脫離當地經濟、文化基礎和自然地理條件，盲目模仿同一模式，因而導致本土特色與傳統文化喪失，形象單一，千城一面等；應對21世紀人們追求全身心健康發展的生活方式對公共生存與活動環境要求越來越高的嚴峻挑戰，本課題「中小城鎮環境設計思路研究」 ，以「堅持實施可持續發展戰略，正確處理經濟同人口、資源、環境的關系，改善生態環境和美化生活環境，改善公共設施和社會福利設施。努力開創生產發展、生活富裕和生態良好的文明發展道路」為總的指導思想，以「統一規劃、合理布局、因地制宜、各具特色、保護耕地、優化環境、綜合開發、配套建設」為根本方針，以國內外專家學者相關研究成果為借鑒，以「創建清潔、優美、寧靜的公共環境，突出個性形象，弘揚地域生態風尚，促進經濟社會與環境可持續發展，實現經濟發展與環境保護雙贏」為設計目標。並緊緊圍繞這一目標對中小城鎮的街區環境設計、建築特色設計、建築形象設計、自然環境設計、藝術形象設計、廣場景觀設計、住宅小區設計、生態環境設計、文化建設以及總體環境設計的定位等，展開了具體的思路研究與探討。

After that, this article discusses the selection of performance appraisal method. according to the practicality, this article designs the performance appraisal system with the method that “ kpi ” is the core for hunan sanhongzhongke co., ltd

根據湖南三弘重科公司的實際情況，採用了以kpi為核心的績效考核方法;然後對如何進行績效考核指標的設計進行了闡述。

On december 10, 2004, fellow initiates from busan conducted a video seminar in the nearby city of miryang, which in korean means " secreted, unexposed light, " and is known to be a center of loyalty and devotion to spiritual pursuits in southern korea

2004年12月10日，釜山同修在附近的密陽市舉辦了一場錄影帶弘法講座。密陽在字義上是指秘而未宣之光，在南韓代表忠心與奉獻的城市。

Then the old saying “ to promote and develop the national spirit ” was changed into “ to promote, develop and foster the rational spirit ” and “ foster ” was added. it proved that our parties have enhanced the strength of raising the rational spirit. this is also given theoretical guide to our people

這就把「弘揚民族精神」的習慣提法改為「弘揚和培育民族精神」 ，新增「培育」二字，標志著我們黨對發揚光大民族精神的認識進一步深化，為我們研究弘揚和培育民族精神提供了理論指南。

This paper first deals with the current situation of the deficiency of scientific spirit in china ; then makes analyses of the principal causes leading to the deficiency of scientific spirit in view of its self - system of scientific transmission and social context ; finally points out that spreading scientific spirit calls for the transition of scientific views, adjustment and coordination of transmission channels of scientific spirit, acceleration of educational reforms, and active cultivation of social contexts suitable for the spreading of scientific spirit

為此，基於傳播學視角，應用系統科學方法，從科學傳播系統的組成要素以及歷史與社會環境等方面的角度，分析了科學精神缺失的主要原因，指出弘揚科學精神必須轉變科學傳播觀念，調整和疏通科學精神的傳播渠道，加快教育改革，積極營造適于科學精神傳播的社會環境。

Soon after, we were instructed by the quan yin messenger to continue introducing master s teachings through video - lectures, and to teach those who were eagerly waiting to learn the convenient method. we could feel the glory of master s holy love shine again over this land

不久，我們收到來自觀音使者的消息，指示我們經由錄影帶弘法的方式繼續推廣師父的教理，及傳授方便法給那些已報名並焦急期盼的人們，我們感受到師父聖愛的光輝再度照耀在這片土地上。

You hae seen we hae almost seen hundred to eight hundred references so that the scientific background is huge and amazing. … you will find some differences ， for instance ， in total risk estimation ， indeed ， we are giing some new ideas in terms of management

你會看到我們有大約七百到八百篇參考文獻，所以新指南的科學背景氣勢恢弘，令人嘆為觀止…對比新舊版本，你會發現一些差異，比如對總體危險性的估計，真的，在疾病的治療方面我們也提供了許多新的見解。

Rinpoche said that when one carried out a task for his or her lama, they should always try to take the initiative to carry out not just step a, but step b, c, d, etc as well. one should not wait for their lama to instruct them as this, he said, would be physically impossible for the lama, and stop him from doing what he was really meant to do that is, it would stop him from reading, studying, contemplating, teaching and thus spreading the dharma

仁波切指出，當我們為上師執行任務時，必須舉一反三，即使上師沒有交代的也應該自動自發地去做，而不應等待上師的指示才做，因為這會剝奪上師的時間，阻礙他做他該做的事比如，阻礙他閱讀，研究，理解，教學及弘法等工作。