文化考古學 的英文怎麼說

中文拼音 [wénhuàkǎogǔxué]
文化考古學 英文
cultural archaeology
  • 文 : Ⅰ名詞1 （字） character; script; writing 2 （文字） language 3 （文章） literary composition; wri...
  • 考 : Ⅰ動詞1 （考試; 考問） examine; give [take] an examination test or quiz 2 （檢查） check; inspect3...
  • 古 : Ⅰ名詞1 （古代） antiquity; ancientry 2 （先哲的遺典、道統） books or orthodoxies of ancient sages...
  • 學 : Ⅰ動詞1 （學習） study; learn 2 （模仿） imitate; mimic Ⅱ名詞1 （學問） learning; knowledge 2 （學...
  • 文化 : 1. （精神財富） civilization; culture 2. （知識） education; culture; schooling; literacy
  • 考古學 : archaelogy
  • 考古 : 1 （根據古代的遺跡、遺址和文獻研究古代歷史） engage in archaeological studies2 （考古學） archaeo...
  1. Conspectus of the ancient culture from neolithic age to the forepart of bronze age in xiliaohe river area

    西遼河流域新石器時代至早期青銅時代考古學文化概論
  2. The kilns at wun yiu finally ceased to operate in 1932. mr. au ka - fat, a local archaeologist, conducted two archaeological investigations at the wun yiu kiln site in 1995 and 1999 and discovered well - preserved remains including china clay quarrying pits, water mills, animal - driven grinder, clay - soaking tanks, paste - making workshop and dragon kilns, which illustrate the complete process of porcelain production. this is in fact a very rare archaeological discovery in the development of chinese porcelain

    一九九五和一九九九年，考古學家區家發先生在碗遺址進行了兩次考古調查，結果發現，遺址保存了生產陶瓷從采礦到入裝燒各項工序的完整遺跡，包括礦坑、礦洞、水碓作坊、碾磨作坊、淘洗池、制坯作坊和等，這在中國陶瓷考古史上是十分罕見的，是香港重要的文化遺產。
  3. This paper makes an exploration of the historical evolvement of the study method of han stone relief, and together it has sorted out four different methods which are respectively from epigraphic, archeological, cultural, and artistic perspectives

    摘要本文對漢畫像研究方法的歷史嬗變進行了探討，清理出四種不同的研究方法，就是金石學的、考古學的、文化學的、藝術學的研究。
  4. The article makes parallel research on the archaeological culture of the yun - gui plateau and the south of the five ridges from the era of paleolith to the xi han dynasty, and discusses the intercommunication and interaction of the early culture between these 2 aspects

    摘要本文通過對舊石器時代至西漢時期雲貴高原與嶺南考古學文化的對比研究，探討二者之間早期文化的相互交流與影響。
  5. It has significant values to establish the system of hexi corridor ' s prehistorical archaeology and to get an all - round comprehension about prehistorical archaeology ' s pattern and distribution in northwest regions of china

    其對于河西走廊史前考古學文化譜系的建立，進而全面認識我國西北地區史前考古學文化的類型與分佈等，具有重大學術價值。
  6. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  7. Archaeologists believe the tomb filled with dozens of votive clay pots and idols, copper coins and jewelry will shed light on the culture of macedonia in the period that followed alexander ' s conquest of asia

    考古學家們還在該墓穴內發現了許多供奉用的粘土罐泥偶，另外還有銅幣和珠寶。他們相信，該墓穴能為人們了解亞歷山大大帝東征后這段時期內馬其頓王國的文化發展帶來啟迪。
  8. On the archaeological cultures of inner mongolia

    論內蒙古地區的考古學文化
  9. Diffusion and migration of archaeological culture

    考古學文化的傳播與遷徙
  10. The archaeological culture of xianbei

    鮮卑考古學文化
  11. The archaeological cultures of the interlaced area of agriculture and stockbreeding in inner mongolia and the transformation of economic form and its reason

    內蒙古農牧交錯帶考古學文化經濟形態轉變及其原因
  12. According to the re - analyses on pollen assemblages and archeological evidences in the site and related documents, this paper reconstructs the sequence of fossil pollen - pollen - vegetation - paleoclimate during the prehistoric period, emphatically discussing environment changes, the space - time distributed law on archaeological sites, the origin of culture fault and formation mechanism

    本文根據孢粉學和考古學證據，結合相關文獻資料，從古地理學、考古學、歷史學等綜合研究的角度，重建史前時期化石花粉? ?孢粉植被? ?古氣候環境的演變序列，著重探討太湖流域新石器時期的環境變遷與古文化遺址的時空分佈規律、文化斷層的成因及其機制。
  13. From japanese national and cultural origin, that is, from the points of archeology, physical anthropology, the ocean traffic line between asian continent and japanese islands and praying good thing ; to ocean of xufu people, the article explores japanese history and culture origin and finally identifies that there existed furtherly increasing relationship of history and culture origin between asian continent and japanese islands

    摘要文章從日本民族與文化淵源考古學、體質人類學、亞洲大陸與日本列島的海上交通線以及徐福人海求仙事等多重視角，考察日本的歷史文化淵源，最後認定亞洲大陸與日本列島從上古以來就存在日益加深的歷史文化淵源的關系。
  14. Why don ' t archeologists theorize hebrew or egyptian linkages or influences in mesoamerica

    為什麼考古學家不將希伯來文或埃及文對古代中美洲的影響理論化？
  15. This paper gives a review of the long history of tcfl in ningbo, praises a great group of tcfl teachers of the past and summarizes its five traits as follows : culture - oriented teaching, mono - language teaching, varied teaching materials, clear orientation of the teaching methodology and the high quality of the teachers

    摘要文章考察了古代寧波的對外漢語教學狀況，追溯了寧波對外漢語教學的悠久歷史，挖掘了一批青史留名的對外漢語教師，並且總結了古代寧波對外漢語教學的5個特點：教學內容的文化性，教學語言的單一性，教材的多樣性，教學方法的針對性和教師的高素質。
  16. Based on reviewing debates on how to reconstruct genealogy of late neolithic cultures in middle yangtze river region since 1970s, this paper discusses how to identify intertwined cultures and how to term culture and type in archaeology

    摘要本文系統回顧了上個世紀七十年代以來在長江中游地區新石器時代晚期考古學文化時空重建過程中的各種探索與爭鳴，並對如何處理考古學文化交集現象，以及如何對考古學文化與類型進行界定進行反思。
  17. Meanwhile, researching hong shan culture and seeking the ancient civilization has become a great and important subject for archaeologists, historians, artists, collectors, and people in other fields

    研究紅山文化，探索古代文明史，已成為考古學家、歷史學家、藝術家、收藏家及其它另域人們的重大研究課題。
  18. Archaeologists in peru discover 40 mummies belonging to the 1, 200 - year - old chachapoyas culture of ancient peru

    考古學家在秘魯挖掘出四十具屬於一千兩百年前古代秘魯查查波亞斯文化的木乃伊。
  19. Field archaeology and exploration on the culture of xia dynasty

    田野考古學與夏代文化探索
  20. For cultures that do not exist today, we use archeological methods

    對于那些已經消失了的文化，我們則通過考古學的方法進行研究。
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