文化主義者 的英文怎麼說

中文拼音 [wénhuàzhǔyìzhě]
文化主義者 英文
culturist
  • 文 : Ⅰ名詞1 （字） character; script; writing 2 （文字） language 3 （文章） literary composition; wri...
  • 義 : Ⅰ名詞1 （正義） justice; righteousness 2 （情誼） human ties; relationship 3 （意義） meaning; si...
  • 者 : Ⅰ助詞1 （用在形容詞或動詞後面 或帶有形容詞或動詞的詞組後面 表示有此屬性或做此動作的人或事物） 2 ...
  • 文化 : 1. （精神財富） civilization; culture 2. （知識） education; culture; schooling; literacy
  1. In the wider and longer view, i have come to believe, there is something deeply apolitical ? something above politics ? in literature, despite what feminist, marxist, and other politicized literary critics may think

    盡管廣讀博覽能讓人領略到生活的豐富、復雜與神秘，盡管女權主義者、馬克思主義者、政治化文學評論家認為文學必與政治相干，但我堅信，從更為深廣的眼光來看，文學必有與政治毫無相干並且高於政治的東西。
  2. The author believes that the american political culture is mainly composed of the following three elements : the american dream - individualism, equality and the right to pursue happiness ; the american exceptionalism ; and the pragmatic tradition

    通過分析美國的歷史、宗教等相關方面，作者認為美國政治文化主要包括三個要素，即美國夢（個人主義，平等和追求幸福） 、美國例外論以及務實傳統。
  3. In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy

    本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜
  4. Kish sklar, kathryn. florence kelley and the naton ' s work : the rise of women ' s political culture, 1830 - 1900. 1995

    《社會主義者弗羅倫斯?克利和國家的工作: 1830 - 1900婦女政治文化的興起》 1995
  5. It is found near the center of continuum, which has the cultural pluralist and the assimilationist ideologies at the extreme ends

    多元文化思想意識居於同化主義與多元主義的中間，是二者對立統一的體現。
  6. These huge, 19th - century architectural gems ( victorian gothic, italianiate, and neo - grecian among them ) are prized by preservationists and the well - heeled bohemians of soho who call the neighborhood home

    這些巨大的19世紀建築極品（其中就有維多利亞時期的歌特風格、義大利風格和新希臘風格） ，受到了保護主義者和將這一地區稱為家園、穿著考究的蘇荷區頹廢派文化人的珍愛。
  7. On early marxist ideas about modernization of legal practice in china

    中國早期馬克思主義者關于啟動法律文化現代化的思考
  8. Hu yuzhi ( 1896 - 1986 ) is one of the pioneers for our country advanced cultural establishment, the outstanding political activist, the remarkable marxist and the national leader, the forerunner of news and publishing circle in our country

    胡愈之（ 1896 - 1986年）是我國先進文化事業的先驅、傑出的政治活動家、卓越的馬克思主義者和國家領導人，是我國新聞出版界的前輩。
  9. Study from people : considering people as teacher, willingly being a student of people ; intellectuals and writers for culture should be connected with the workers and farmers ; studiously studying knowledge, especially marxism

    向人民學習：以人民群眾為師，甘當人民群眾的小學生；知識分子和文化工作者要走和工農群眾相結合的道路；要努力學習書本知識尤其是馬克思主義理論。
  10. We will give full scope to the principal position of the people in cultural development, arouse the enthusiasm of cultural workers, promote vigorous development and prosperity of culture more conscientiously and actively, and create cultural works in the great practice of socialism with chinese characteristics, so that the people will share in the benefits of cultural development

    要充分發揮人民在文化建設中的主體作用，調動廣大文化工作者的積極性，更加自覺、更加主動地推進文化大發展大繁榮，在中國特色社會主義的偉大實踐中進行文化創造，讓人民共享文化發展成果。
  11. Thus, for these cultural activists, chinese - style fashion, chinese macram and the chinese art of tea gradually become an integral part of their lives

    所以中國風服飾中國結茶藝等，亦逐漸成為文化民族主義者必須的配備。
  12. Purists insist that blues is an african - american cultural expression ， inaccessible in essence to the white practitioner. the opposition points to the universal spectrum of feelings - from sadness to joy - that blues expresses

    清教主義者們堅持認為，藍調是一種非洲裔美國文化的表達方式，其從本質上來說對白人世界是不適合的；而反對者則認為，藍調樂所表達的從悲哀到喜悅的那種情懷是屬于全人類的。
  13. Many humanists, atheists and agnostics, whilst rejecting the concept of god, and therefore of the divinity of christ, nevertheless respect and admire the humanity of christ ' s teachings and have empathy with the moral principles articulated in ( for example ) the sermon on the mount

    很多人文主義者，無神論者和不可知論者，時時拒絕神的概念，因此基督的神性，也只不過是尊稱和贊美為基督教導的人性化的一面，例如是把登山寶訓的細節轉入道德律中。
  14. For many modern scholars doing the history of chinese philosophy, zhuang zi ' s philosophy is labeled as relativism, which, however, neither does justice to the positive role zhuang zi plays in chinese culture, nor accords with the text of zhuang zi

    摘要現代哲學史家多將莊子歸為相對主義者，但這種解釋既與莊子在中國文化中的作用不相稱，也與《莊子》的文本不合。
  15. But virginia woolf was a realistic as well as a poetic novelist, a satirist and social critic as well as a visionary ; literary critics ' cavalier dismissal of woolf ' s social vision will not withstand scrutiny

    但是，弗吉尼亞?伍爾夫即是詩體化小說家又是一個批判現實主義者，既是一個空想主義者又是社會評論家.文學評論家對弗吉尼亞?伍爾夫的社會觀察武斷的不屑一顧是經不起推敲的
  16. Only a carbon - chemistry chauvinist would assume that the new species must be man ' s flesh - and - blood descendants, with brains housed in fragile shells of bone

    只有盲目認為人是由碳化合物構成的沙文主義者會猜測這種新物種必定是人類血肉之軀的繁衍，大腦安在脆弱的骨架之上。
  17. On the other hand, the constructivists emphasized certain non - material factor ' s decisive effects, such as cultures, norms and identities

    建構主義者則強調，文化、規范、和身份認同等非物質因素在國際關系中起主要作用。
  18. Because the two sorts have a common substantive characteristic : the social basis of rule of law is natural evolution. next, the thesis compares two basic formalization patterns, and proves the suitable situation of rule of law. it holds the view that while economic political and cultural base effect on rule of law, human nature also plays a vital role

    在原創性質的法治內部，筆者將以往被有些學者視為基本分類的經驗型法治和構建型法治統一于其下，因為在筆者看來，這兩類法治生成模式具備一個共同的本質特徵，即作為法治生成的社會基礎是依據「文化進化主義」自然演進，互動形成的，如果將其作為基本分類，容易將經驗型法治和構建型法治的區別視為英美法系和大陸法系的區別。
  19. Followers of punkculture developed their own, dystopian styles of music, which were originally like underground, minimalist rock and roll

    朋克文化的追隨者發展了他們自己的反面烏托邦風格的音樂，它最初就像地下的、極簡主義者搖滾。
  20. We think we should have the conception of history of literature and we must see the historic variety of existence condition of mankind literature

    我們應當是一個文學的歷史主義者，我們必需看到人類文學生存條件所發生的歷史性變化。
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