文孝 的英文怎麼說

中文拼音 [wénxiào]
文孝 英文
fumitaka
  • : Ⅰ名詞1 (字) character; script; writing 2 (文字) language 3 (文章) literary composition; wri...
  • : 名詞1. (孝順) filial piety 2. (喪服) mourning 3. (姓氏) a surname
  1. Cultural perfection of wenchang belief and filial piety

    昌信仰與化的完善
  2. 2nd floor, ho man tin government offices 88 chung hau street

    九何田忠街88號
  3. The fixed quantity guideline of the timbre is given by testing the empty yard reverberation time and calculating the full yard reverberation time of the odeum in the xiaogan college

    通過對感學院音樂演播廳混響時間、聲壓級分佈及背景噪聲等客觀質量的測試,給出了定量的音質評價。
  4. Qu xiaozhen and shi taichu, two changshu literates of yuan dynasty, who are good at both poem and prose, had communication with the literature masters like yang weizhen, zhang boyu and gu aying

    元代常熟人瞿禎、時太初等詩俱佳,與學大家楊維禎、張伯雨、顧阿瑛有交遊。
  5. This article introduces and analyzes the " 345 " pattern ( cadre ), the " six guiding and one strengthening " pattern ( the shuanghuan branch school ), the " two hearts two bodies " pattern ( xiaochang branch school ) the " leading and assisting " pattern ( dawu branch school ), the " three dimensional interaction " pattern ( the yunmeng branch school ), the " 3 + 1 " pattern ( anlu branch school ), the " 123 " pattern hanchuan branch school ), the " 3 dots and 1 line " pattern ( xiaonan branch school ) and so on eight kinds of opening educations educational model success experience, which have model significance for the basic unit tv university teaching

    摘要本介紹和分析了「三四五」模式(校本部) , 「六導加強」模式(雙環分校) , 「兩心兩體」模式(昌分校) , 「導學助學」模式(大悟分校) , 「三維互動」模式(雲夢分校) , " 3 + 1 "模式(安陸分校) , " 123 "模式(漢川分校) 「 3點線」模式(南分校)等八種開放教育教學模式的成功經驗,這些模式對于基層電大教學具有一定的借鑒意義。
  6. The culture of filial duty has been a prominent part of confucianist moral education

    它所塑造的「化是儒家道德教化思想史上嶄新的一頁。
  7. The filial duty was regarded as the number one of the all kinds of morality and as the cornerstone of the confucian ethics of humanities

    摘要道被先秦儒家視為「諸德之首」 ,是先秦儒家人倫理的基石。
  8. " friendship " was one ; " memories of other days " ; " religion in history " ; " dream land " ; " the advantages of culture " ; " forms of political government compared and contrasted " ; " melancholy " ; " filial love " ; " heart longings, " etc., etc

    另外還有昔日重來歷史上的宗教夢境化的優點政體比照論傷感道心愿等等。
  9. This thesis gives detailed analysis of the concrete measures for the development strategy of xiaochang county ' s integrated development with focus on tertiary industry, development environment and two civilizations, and puts forward the idea of adjusting and improving rural economic structure, nurturing the major industry with distinguishing feature ; developing multi - body market with focus on the second industry ; making most of the lavational and transportation advantages with break - through in the divestment of tertiary industry ; improving the investment environment, expanding the economic development space of the county, pushing on the sustainable development of the county ' s economy

    本論著重從三次產業、發展環境、兩個明建設方面就昌縣綜合發展戰略的具體措施作了研究,並提出調整優化農村經濟結構,培育特色主導產業;主攻第二產業,發展市場多元主體;發揮區位交通優勢,突破性發展第三產業;改善投資環境,拓展縣域經濟發展空間,推進縣域經濟可持續發展。這也是本論研究的主要內容和擬解決的關鍵問題。
  10. Wu wenzao and fei xiaotong, the representatives of china ' s scholars. their community analysis method and combination of motion and stillness method lay a solid foundation of s cientific methodology for the research on community structure and community changes and conformity. i think that conformity

    以吳藻、費通為代表的中國學者,為社區研究開創了優良的學風,其中「社區分析」法、動靜結合的研究方法為研究社區的結構及社區的變遷與整合奠定了科學方法論。
  11. While building school educating moral system, we should deeply learn the prime of chinese traditional morality, and further excavate the greatest education resources which has been hidden in it, such as keeping behavior, goading oneself, filial piety, understanding morality, sincerity and credit, etiquette and compromise, pursuing public affairs, charity etc. they are all the quintessence of traditional morality. so up till now all these things are worth emphasizing and carrying forward. we should take the good opportunity of the ex - actuating between succeeding and creating, combine the times spirit, properly adjust and extend chinese traditional morality, increasingly arouse the teenagers " nationality confidence and sense of pride, and strengthen their love of country and the aspiration to reward their own country

    章認為今天的中國是歷史的中國的一個發展,建設學校教育的道德體系,應深刻認識中華傳統道德精華,深入挖掘中華傳統美德所蘊藏的巨大教育資源,如傳統道德中的持節、自強、悌、明禮、誠信、禮讓、奉公、仁愛等都是傳統道德中的精華,其在今日,仍然值得我們去重視、去弘揚,主張以「傳承」與「創新」互動為契機,融入時代精神,對傳統美德加以適當的調整和拓展,進一步激發青少年的民族自信心和自豪感,強化青少年的愛國之心和報國之志,使傳統美德真正體現其作為學生道德思維活動的理想價值和實踐意義。
  12. This programme tells uplifting stories ranging from the struggles of top - scoring candidates in the final imperial examination to examples of filial piety between kind mothers and good sons. wong yuk man also talks about the customs and practices of the lunar new year, the origins of one hundred chinese surnames and romances between gifted scholars and attractive women. these warm tales passed from generation to generation reveal the triumph of human endeavour in chinese history

    內容有關中國歷史上為人傳頌的美談佳話,呈現歷史事件開心的一面,中國人素以"金榜題名時,洞房花燭夜"為最開心的時刻,因此首集先談金榜狀元,看中國人的讀書精神,講述中國第一個女狀元,第一個武狀元,最年老的狀元,以及武狀元大決戰的史實第二集以母慈子順觀念為主第三集詳談春節風俗第四集則談談百家姓的起源最後一集則以才子佳人的故事,點出中國人傳統的愛情觀,並看看才子們為博美人垂青而作的絕佳對聯。
  13. On fei xiao - tong ' s social surveys and essays

    通社會調查和雜簡論
  14. Filial piety culture and the temple of yan wenjiang

    化及顏姜祠索探
  15. According to newly unearthed epitaph of li wukui, the paper discusses two issues concerning the historical and geographic study of the western regions : one is that the battle in which li wukui died was the defence of shazhou against the allied attack of the tubo and turk occurred in 694 ; secondly, the date of the establishment of doulujun army of shazhou in the tang dynasty is pushed to the first year of the zaichu reign ( ad 690 ) from the period of shengli reign

    摘要本根據新出土的李無虧墓誌,重點論述了兩個關于西北史地方面的問題:一是關于李無虧戰死沙場的那次戰爭,為發生在694年同王傑克復安西四鎮有著直接關系的一場抗擊吐蕃與突厥聯合進攻的沙州保衛戰;二是將唐代沙州豆盧軍的設置時間由原來聖歷年間推至載初元年( 690年) 。
  16. Xue jingwan engaged in inside painting art in his all life and the apprentices that he taught have become the great and famous masters, such as li kechang, wen xiangjun, wang jiquan, wu jianzhu, zhang guangzhong, wang xiaocheng and chen dongshun etc. who then formed shandong school

    薛京萬把一生的心血貢獻給了內畫事業,他培養的藝徒已形成山東畫派,出現了一批藝術大師和內畫藝術家,如李克昌、向君、張廣慶、孫即傑、王繼泉、吳建柱、張廣忠、王誠、陳東順等。
  17. Discriminating and testifying on the piety culture of confucius

    孔子化辨證
  18. General accounting on issue of emperor xiaowen of northern wei dynasty to move capital to luoyang

    北魏帝遷都洛陽問題研究綜述
  19. Xiaojing in ancient writing was widely followed with interest and researched after its reapparition in the song dynasty, and the reseachers then have acquired the most splendid achievements on that subject in history

    摘要《古文孝經》在宋代復出並得到廣泛注意和研究,宋代《古文孝經》學成果較多,為其他朝代所無。
  20. On the basis of observation and studies, the author aims to unveil the authenticity of xiaojing in ancient writing in history and in reality, and correct the misconceptions about it since the southern song dynasty

    通過對《古文孝經》在宋代的流傳與研究歷史之考察,清理了《古文孝經》的真實面貌,糾正了南宋以來關于《古文孝經》的錯誤認識,為澄清歷史上和現實中《古文孝經》真偽問題作了論證。
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