新儒學家 的英文怎麼說
中文拼音 [xīnrúxuéjiā]
新儒學家
英文
neo confucianist-
As far as the ritual system of the " seven emperors ' ancestral temples ", and various forms of sacrifices of the zhou dynasty recorded in some confucian canons were concerned, the confucian scholars of the song dynasty either followed the teachings of confucian scholars such as zheng xuan, wang su and zhao kuang, supplemented and perfected their teachings, or established new explanatory systems on the basis of their own understanding and analysis of the confucian canons, thus pushing the methods of annotating confucian canons to a new level
摘要在儒家經典記載的周代「天子七廟」 、 「四時祭」 、 「 ? 」 、 「 ? 」禮制問題上，宋儒或遵循漢代鄭玄、三國魏王肅、唐趙匡有關學說；或在遵循上述儒者學說的基礎上，又有所補充、完善；或依據自己對經典文義的理解，別出心裁，另創新見，將中國古代經典詮釋學推向一個新的高度。Professor tu of the harvard university and director of the harvard - yenching institute met bonny hicks once in singapore at the conference on thinking. he was deeply impressed by her cultural outlook, particularly her knowledge in confucianism
他曾在新加坡一個有關思維的會議上與彭妮有一面之緣，並對她的文化修養，特別是她對儒家學說的見解，留下深刻的印象。But in fact, it is expanding big tradition into small tradition in china by a simplifying way, although the leaders of new cultural movement wanted to fight down conficians, the flag of science they handed up originated from the pragmatic reason of chinese big tradition, and it is because there is something connected between the pragmatic reason of chinese tradition and the scientific spirit of the western civilization
由於傳統儒學的實用理性與西方文明的科學精神有一定相關性，新文化運動的領袖們雖然表面是打倒孔家店，但實際上其揭櫫的科學旗幟主要來源於中國大傳統的實用理性。As reflected in the question " mr li and mr du, which one do you appreciate ", and the corresponding answers, " praising du fu, criticising li bai " phenomenon shows : contemporary college students have a strong sense of love and approve the confucian tradition, with a rational and realistic vision and love of classical poetry and artistic accomplishment ; but some respondents also just listed their notebook, accompanied with incomplete professional knowledge, single thinking and the serious emotional criticism, which we must implement the teaching curriculum and syllabus, and impart comprehensive, systematic and solid professional knowledge and quality, so as to improve the style of study and promote academic accumulation and innovation, and improve their character
摘要從「李杜二人，你更欣賞哪一位」試題和答卷所反映的「揚杜抑李」現象表明：當代大學生具有強烈的愛民意識、認同儒家傳統、對現實有理性化憧憬、對古典詩歌熱愛並有藝術素養需求；但答卷中也出現了羅列筆記、專業內容殘缺、思維單一和批評意氣的現象，這要求我們的教學必須落實課程目標和教學大綱，全面、系統、扎實地傳授與學習專業知識和素養，加強教風和學風建設，促進學術積累和創新，同時努力完善高尚人格。Julia adams, the familial state : ruling families and merchant capitalism in early modern europe ( ithaca and london : cornell university press, 2005 )
趙鼎新著，夏江旗譯， 《東周戰爭與儒法國家的誕生》 （上海：華東師范大學出版社/上海三聯書店， 2006 ） 。Summary of the studies of the learning of modern neo - confucianism on zhuzi
現代新儒家的朱子學研究概述Philosophization poetics of the early scholars of modern neo - confucianist
現代新儒家早期學者的哲性詩學Comments on the studies of learning of wang yangming by modern neo - confucian
現代新儒家的船山學研究述評For adoption of scientific culture, scholars inheriting taoist traditions have more liberal, rational perspectives than scholars inheriting confucian traditions
對于科學文化的吸收與改造方面，同樣根柢傳統的新道家的視野與思路較之新儒家更開闊、更合理。During zhenyuan and yuanhe period in mid - tang dynasty, for accommodating to the rebuilding of social political system and ordinary literati ' s entering political arena, traditional confucianism was newly explained which brought thoughts innovation and literary style change, the most prominent representation was the advocating of confucian political literature view and the flourishing development of " back to the ancients " literary drive
摘要唐代中期的貞元、元和之際，為適應社會政治秩序的重建和庶族文人登上政治舞臺的需要，傳統儒學得到新的闡釋，從而促發思想革新和文風變遷，其最突出的表現是儒家政教文學觀的高揚和文學復古運動的蓬勃開展。Through the reform of imperial examination, the central position of confucian classics had been reestablished and the style of classics studies had also changed
通過對科舉考試內容和取士科目的改革，不僅重新確立了儒家經典在科舉考試中的核心地位，而且促進了經學變古。In the meanwhile, the author believes that the ethics - first is t he core content of the ru - schooled educational thinking. furthermore, in accordance with the current situation of the institutions of higher learning in china, it is pointed out that the ethics - first is conducive to today ' s ethics in china which should be emphasized more, the ru - school ' s cultivation of ideal personalities is helpful for the aim of fostering " four haves " talents, the ru ' s " ren " and " ai " are useful for the ethical principle of respecting, caring and understanding others, the ru ' s rich ethical standards is the physicalization of ethics, the ru ' s teaching methods can perfect the modern ethics methods, the ru ' s strict - self - disciple stimulate us to do well students ' self education, and the ru ' s emphasizing of self - cultivation is contributed to the team construction of the ethics
同時，文中對德育首位是儒家教育思想的核心內容進行了論述，並在此基礎上提出這一思想對高校德育工作的現實價值：儒家重視德育的思想有助於高校堅持德育首要地位；儒家塑造理想人格的思想有助於高校堅持培養「四有」新人的目標；儒家「仁愛」思想有助於堅持尊重人、關心人、理解人的德育原則；儒家眾多的道德條目有助於道德教育的具體化；儒家豐富的品德教育方法有助於德育方法的完善；儒家嚴于律己的道德修養思想有助於搞好學生的自我教育；儒家身教示範的思想有助於我們加強德育隊伍建設。Based on the correlative literature with brick and stone relievo which found in some counties in sichuan province about qiu - hu - xi - qi ( story of qiu - hu dallying with his wife ), this article reveals the historical background of why qiu - hu - xi - qi, which suggests the social feature of woman committing suicide to show their chastity, prevailed in east - han dynasty, and the huge influence of wen - weng setting up school to push confucianism in west - han dynasty
摘要本文主要根據綿陽、梓?新發現的東漢「秋胡戲妻」畫像磚以及過去已知的新津、彭山有關畫像石材料，結合《華陽國志?士女傳贊》等文獻記載，揭示出東漢時期以自殺方式表示婦女貞節為特點的「秋胡戲妻」材料在四川地區特別流行的歷史背景，和西漢文翁在蜀興辦學校大力推行儒家倫理道德教育所產生的巨大影響。With a consciousness of chinese culture and a nativist perspective, academics encouraged the writing of chinese science and social sciences, and discussion of a third level of development for the establishment of a new confucianism
當時學界另有科學中文化社會及行為科學中國化以及新儒家所代表的儒學第三期發展的討論，政治上也開始落實本土化。On topics ranging from political philosophy to personal ethics, old confucian ideas are gaining new currency
從政治哲學到個人道德規范的許多領域，儒家思想開始重新流行起來。Between scholarship and politics - the life of a leading exponent of new confucianism xu fuguan
新儒學大家徐復觀的學思與生平The positive influences on literature by dong zhongshu ' s theory of man - universe correspondence
論墨家思想對董仲舒新儒學體系的影響分享友人