新民族志 的英文怎麼說

中文拼音 [xīnmínzúzhì]
新民族志 英文
new ethnography
  • 新 : Ⅰ形容詞1 （剛出現的或剛經驗到的） new; fresh; novel; up to date 2 （沒有用過的） unused; new 3 （...
  • 民 : Ⅰ名詞1 （人民） the people 2 （某族的人） a member of a nationality 3 （從事某種職業的人） a pers...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 志 : Ⅰ名詞1 （志向; 志願） aspiration; ambition; ideal; will 2 （文字記錄） records; annals 3 （記號）...
  • 民族 : nationnationalitynational reconciliation
  1. In this book, liu xin has not only successfully summarized the existence of the chinese in the transitional period as " the otherness of self " but also brought up some enlightening views on the development of ethnographical methods in the new period as follows : the analysis of the characters should develop into a special method in anthropology for understanding a given society or history ; there should be a re - xamination of the concept of " truthfulness " in the classical ethnographies ; a historical standpoint should be adopted to avoid taking subjectivity as a kind of entity or nature in ethnographies

    其不僅成功地將轉型時期中國人的存在狀態概括為「自我的他性」 ，而且對人類學民族志方法在新時期的發展提出了極具啟發性的見解：對人物的分析應當發展成為人類學理解社會和歷史的特殊方式；經典民族志所呈現的「真實」的概念需要重新加以審視；反對在民族志中將主體性當作一種類似實體或本質的東西，而應採取歷史主義的立場。
  2. New styles of writing ethnology are constantly emerging, of which liu xin ' s the otherness of self : a genealogy of self in contemporary china can be classified into experimental ethnology

    摘要當前民族志文體的創新不斷涌現，劉新的《自我的他性》一書可歸為實驗民族志一類。
  3. The foundation of new china in 1949 indicates that the long existent inequitable national crackdown system was abolished, since then the country entered a new era which is equal, united, friendly, and prosperous, and the education system of minority came to a new stage

    摘要1949年10月1日新中國成立，標志著我國廢除了歷史上長期存在的不平等的民族壓迫制度，進入了一個各民族平等團結、友愛合作、繁榮發展的新時代，少數民族教育事業也步入了一個新的歷史階段。
  4. While building school educating moral system, we should deeply learn the prime of chinese traditional morality, and further excavate the greatest education resources which has been hidden in it, such as keeping behavior, goading oneself, filial piety, understanding morality, sincerity and credit, etiquette and compromise, pursuing public affairs, charity etc. they are all the quintessence of traditional morality. so up till now all these things are worth emphasizing and carrying forward. we should take the good opportunity of the ex - actuating between succeeding and creating, combine the times spirit, properly adjust and extend chinese traditional morality, increasingly arouse the teenagers " nationality confidence and sense of pride, and strengthen their love of country and the aspiration to reward their own country

    文章認為今天的中國是歷史的中國的一個發展，建設學校教育的道德體系，應深刻認識中華傳統道德精華，深入挖掘中華傳統美德所蘊藏的巨大教育資源，如傳統道德中的持節、自強、孝悌、明禮、誠信、禮讓、奉公、仁愛等都是傳統道德中的精華，其在今日，仍然值得我們去重視、去弘揚，主張以「傳承」與「創新」互動為契機，融入時代精神，對傳統美德加以適當的調整和拓展，進一步激發青少年的民族自信心和自豪感，強化青少年的愛國之心和報國之志，使傳統美德真正體現其作為學生道德思維活動的理想價值和實踐意義。
  5. But the official symbols of latvia were never forgotten and the struggle to bring the national red - white - red colours back into use marked the beginning of a renewed struggle for independence at the end of the 1980s

    但是人們永遠不會忘記拉脫維亞的象徵，並為重新使用紅白紅民族顏色而斗爭。八十年代末為獨立重又開始的斗爭就是標志。
  6. By the terms of material culture, politics culture and spirit culture, the paper discusses that higher colleges should explore actively effective methods of enhancing education of thoughts and politics for college students, and widen working ideas, and innovate working methods, and focus on overall development of college students, and conduct quality education deeply, and guide college students to learn excerpts of mankind civilization, in order to develop them into reliable socialist constructers and successors with national ideal, traditional chinese merits, social sense of responsibility, team working spirit, honesty, perseverance, compressive quality, virtue, wisdom, health and arts

    文章從物質文明、政治文明和精神文明方面，論述了高校要積極探索加強大學生思想政治教育的有效途徑，拓寬工作思路，創新工作方法，以大學生全面發展為目標，深入進行素質教育，努力學習人類優秀的文明成果，使學生成為一個有民族理想、中華傳統美德、社會責任感、團隊合作精神、誠信、意志力、有綜合素質和能力的德智體美全面發展的社會主義事業的合格建設者和可靠接班人。
  7. This article, taking the new survey of the xining prefecture as visual angle, probes into the thoughts of national relations and practice of yang yingju from the background of the times of compilation and so on, its purpose lies in providing the theoretic basis and historical reference for constructing socialist national relations of new period

    摘要本文以《西寧府新志》為視角，從編纂的時代背景、綱目結構的構思設計以及在西寧的政績等三個方面，探討楊應據「大一統」的民族關系思想與實踐，為構建新時期社會主義民族關系提供理論依據和歷史借鑒，具有一定的現實意義。
  8. If the mark of a great civilization is the ability of its citizens to provide insights into the nature of things, such as the workings of the atom or the gene, or the nature of man, such as the workings of the mind, or other novel perspectives, such as the introduction of rock and roll, then few cultures in asia can truly claim their place in the sun

    如果說，一個偉大的文明民族的標志在於其民眾的洞察力，例如洞悉事物的本質，如原子和基因的運作；再如窺見人的生命機能，如大腦的運作；再如透視某些新穎的事物，如引進搖滾樂，那麼，亞洲文化就罕有優勢可言了。
  9. Then the old saying “ to promote and develop the national spirit ” was changed into “ to promote, develop and foster the rational spirit ” and “ foster ” was added. it proved that our parties have enhanced the strength of raising the rational spirit. this is also given theoretical guide to our people

    這就把「弘揚民族精神」的習慣提法改為「弘揚和培育民族精神」 ，新增「培育」二字，標志著我們黨對發揚光大民族精神的認識進一步深化，為我們研究弘揚和培育民族精神提供了理論指南。
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