普世史 的英文怎麼說

Prachanda : our party seriously analyzes the lessons of history, particularly from the great revolutions and counterrevolutions of the 20th century

普：我們黨在很認真地吸取歷史的教訓，特別是發生在20世紀的那些偉大的革/命及反革/命。

Perhaps trying to convince the world that his epic poem, the divine comedy, is not just for ivy league intellectuals but for the common man and woman on life ' s journey

這或許是為了向世人證明，但丁的史詩《神曲》並不僅僅是寫給長青藤聯盟的學者看的，同樣也適合跋涉在生命旅程中的普通男女。

Harold bloom, a monumental and legendary figure of literary criticism at yale university, a name that cannot be avoided in poetry criticism, is one of the strongest and definitely the most prolific critics of his generation or of several past generations. professor xu jing, correspondent of foreign literature studies, interviewed professor bloom in may 2006. this interview focuses on his theory of poetry that was explosively brought forth in the 1970s by his famous tetralogy : the anxiety of influence, a map of misreading, kabbalah and criticism, and poetry and repression. bloom regards his theory of " the anxiety of influence " as his most important contribution to literary criticism, and uses " dancing " to explain his famous yet baffling six rations of " misprision. " always preoccupied with his own theory, bloom here again traces the precursors of emily dickinson and makes a brief comparison between walt whitman and wallace stevens. looking back to his past, bloom gives a summation of his life ' s trajectory as a critic : a revivalist of romantic poetry, a theoretician of poetry, and a critic for the general public. bloom began his career as a critic of british romantic literature in the afterglow of the new criticism. in the 1970s, bloom brought forth his explosive " theory of poetry " in the tetralogy publised in very quick succession in the 1970s. since the 1980s, bloom has become less technical and hopes to reach a wider readership. his literary criticism and what he calls his " criticism of religion " for the general public have made harold bloom a household name in america as well as in the world. at present, the 76 - year - old harold bloom is intensely engaged in the writing of what he hopes to be his masterpiece, the anatomy of influence, which is to be published in 2008 by princeton university press

哈羅德?布魯姆教授是耶魯大學具有里程碑意義和傳奇色彩的文學批評家，一個詩歌批評界的一個不可迴避的名字，是他那一代人或幾代人中最猛烈的、也無疑是最多產的批評家之一.本刊特約記者徐靜於2006年5月對布魯姆教授進行了采訪.本次訪談的重點是布魯姆在20世紀70年代以《影響的焦慮》 、 《誤讀的地圖》 、 《卡巴拉與批評》 、 《詩歌與壓抑》四部曲的形式相繼提出的、具有爆炸性的"詩歌理論" .布魯姆認為"影響的焦慮"是他對文學批評最重要的貢獻，並用舞蹈這一形象的比喻來解釋了他那著名的卻常常令人困惑的關于"誤讀"的"六個定量" .在訪談中，布魯姆還追溯了幾位對愛米莉?狄金森頗有影響的前輩詩人，並簡單比較了惠特曼和史蒂文斯.布魯姆將他的批評生涯概括為三個階段:浪漫主義詩歌的復興者，詩歌理論家以及面向大眾的批評者.在新批評的余輝中，布魯姆以對英國浪漫主義詩歌的批評開始了其批評生涯. 20世紀70年代布魯姆提出了他那爆炸性的、以四部曲的形式相繼問世的"詩歌理論" .進入80年代后，布魯姆的批評不再艱深難懂，他希望能擁有更廣大的讀者群.他為普通大眾所寫的文學批評及"宗教批評" （布魯姆語）使得哈羅德?布魯姆成為了美國以及全世界的一個家喻戶曉的名字.目前， 76歲的布魯姆正全力寫作《影響的解剖》一書，將於2008年由普林斯頓大學出版社出版

Prof stiglitz received his ph d from massachusetts institute of technology and subsequently taught at yale, princeton, oxford and stanford. in 1993, he joined the council of economic advisors and from 1997 2000 he was senior vice - president and chief economist with the world bank

斯蒂格利茲教授獲麻省理工學院mit博士學位，曾先後受聘于耶魯普林斯頓牛津和史丹福等大學，並曾出任美國經濟顧問委員會成員及世界銀行資深副總裁和首席經濟師。

First artificial satellite launched fr earth. sputnik i is orbited by the soviet union, arking the dawn of earth ' s space age

第一顆人造衛星，蘇聯制的史普尼克一號從地球上發射開始軌道運行，為地球的太空世紀開啟了曙光。

The first chapter, entitled " the beginning of martin trow ' s theory of higher education massification " is divided into four sections, martin trow ' s biographical notes, the historical background of martin trow ' s theory of higher education massification, introduces and comments on martin trow ' s " three stage theory " and " model theory "

20世紀70年代，特羅以高等教育毛入學率為指標，探討數量增長與性質變化間的關系，將高等教育發展的歷史分為「精英、大眾和普及」三個階段，構成了特羅高等教育階段論。他將學者們對高等教育大眾化的態度分為四種模式，形成了高等教育模式論。

The zollverein industrial landscape in land nordrhein - westfalen consists of the complete infrastructure of a historical coal - mining site, with some 20th - century buildings of outstanding architectural merit

位於北萊茵威斯特法侖專區的普魯士"關稅同盟"工業區保留著歷史上煤礦工業區的完整結構，那裡一些建於20世紀的建築也展示著傑出的建築技巧。

In his article, " a history of vegetarianism with an emphasis on the u. s. from 1970, " michael bluejay writes : " up until the mid - 1900 s, americans ate far less meat than they do today. the cost was very high, refrigeration was not widely available, and distribution was problematic

在一篇美國1970年代以來素食主義發展史中，作者邁可布魯傑寫道：二十世紀中葉以前，因為肉食的價格昂貴，冷凍技術不普及，運輸困難，所以美國人並沒有像現在這樣吃那麼多肉食。

How to grasp the historic opportunity of " the western developing " and the strategically modification of economic structure, how to speed up the urbanizing of ningxia according to its reality, and how to decrease the deference between the town and rural, is an important task of ningxia for its rapidly, healthly and commodiously development of the economy and social during the new century

全區各類城鎮的規模普遍偏小，城鎮基礎設施落後，管理體制落後，山川發展不平衡差異較大等問題，嚴重製約著農村城鎮化的發展。如何抓住西部開發和經濟結構戰略調整的歷史機遇，從實際出發，加快寧夏城鎮化進程，盡快縮小城鄉差距，是新世紀寧夏經濟社會快速、健康、協調發展的重要任務。

This version of the classic novel set in 1872 focuses on passepartout chan, a chinese thief who steals a valuable jade buddha and then seeks refuge in the traveling companionship of an eccentric london inventor and adventurer, phileas fogg coogan, who has taken on a bet with members of his gentlemens club that he can make it around the world in a mere 80 days, using a variety of means of transportation, like boats, trains, balloons, elephants, etc. along the way, passepartout uses his amazing martial arts abilities to defend fogg from the many dangers they face.

充滿毅力的倫敦發明家霍利斯史提夫高謹飾發明了一座飛行儀，借未能得到認同，並被視為怪人。一次沖動的打賭，讓他與隨從派士普特成飾及法國女藝術家蒙妮薜茜迪法蘭絲飾踏上一個80日的海陸空環游世界妙驚險旅程。霍利斯希望藉著旅程的成功令英國皇家學院主席奇雲辭退工作壞蛋奇雲則為了自保而不擇手段，使這個旅程添上不少「驚」喜。

This chapter carries out a review of the early origin and evolution of the double jeopardy rule, and the latest development of the rule in the modern world. the focus of this chapter is to show the universality of the rule and to tell the people that the rule must be treated with attention

本章主要對禁止雙重危險規則的早期歷史及其在現代世界的傳播及發展進行了考察，重在揭示該規則的普遍性及其在當代世界的影響，以告誡人們，必須認真對待禁止雙重危險規則。

As a result, to define it correctly, the " history of buddhism ” is confined to the manmade “ phenomenal aspect of things " rather than the " essential aspect of dharma ; " the " phenomenal aspect of things " refers largely to the manmade " handing - down and constitution of dharma, records of documents, and right / wrong explications about the meanings of dharma " by all the different doctrines

因為法的實際具有普遍性、恆常性、唯一性的特質，並無所謂的思想本質之演變現象，而只有諸家傳持者對教法理解的正訛深淺廣狹的差別；因此，對佛教史一語的正確界定，只能局限在世問人為操作之事相的現象面上，而不能指涉法性的本質面。

From the whole perspective, the research into of economics methodology is currently transforming from the positivism to historism and intergralism. in 1980, lakatos ’ s refinement falsificationism starts up the upsurge of hot debate and research since it is based on the combination of popper ’ s thought of with kuhn ’ s insights into historical methodology. his theory is adapted more to be applied in economics methodology than that of popper ’ s

20世紀80年代，科學哲學方法論中的拉卡托斯的精緻證偽主義掀起了經濟學界關于經濟學方法論的大討論和研究熱潮，因為拉卡托斯的思想是在融合了波普爾的樸素證偽主義與庫恩的歷史主義的方法論基礎上形成的，他的理論比波普爾樸素證偽主義更適合在經濟學方法論中應用。

This essay will explore the city constructive developing general regular on the history and new century

本文力圖通過對歷史問題的回顧和對新世紀的展望來探求城市建設發展的普遍規律。

" certainly ; your name is popular, and does honor to the title they have adorned it with ; but you are too intelligent not to know that according to a prejudice, too firmly rooted to be exterminated, a nobility which dates back five centuries is worth more than one that can only reckon twenty years.

「當然羅，您的姓很普遍，而且您也有爵位，但您是個聰明人，當然不會不知道：有一種根深蒂固的偏見，一家有五世紀歷史的貴族總比一家只有二十年歷史的貴族說起來名聲響得多的。 」

From london - antwerp trade to atlantic business system, the overseas trade of england went through three historical stages, and established its colonial trade pattern eventually

從最初倫敦與安特衛普之間的呢絨貿易，到17世紀中後期大西洋商業體系的初步形成，英國海外貿易經歷了三個不同的歷史階段，並最終建立了殖民地貿易模式。

As iso9000 system evolved in different historical period, the first edition ( 1987 ), the second edition ( 1994 ) and the latest one, the third edition ( 2000 ) of that were constantly updated and upgraded. the latest edition of 1s09000 system not only fully embodied the eight principles of quality management, which were generally recognized and accepted by quality control circles in the world, with the china ' s successfully admission to wto membership, as an evaluating rule to measure the level of an enterprise quality management, iso9000 system under constant evolution for excellence will surely give an impulse to enterprise to perfect their quality strategy so as to satisfy the need of market under the new situation. only by equipping proper concept of quality value and quality culture, develop quality strateg ) suitable to new market rule and international economy situation, our enterprise can elevate the comprehensive competitive strength by continuously quality improvement, that will pave a way for enterprises in 21s1 century to survive permanently

隨著iso9000系列標準在不同歷史時期的演變，第一版（ 1987年） 、第二版（ 1994年）及最新的第三版（ 2000版）的iso9000系列標準得到不斷修訂和調整，最新版的iso9000標準充分體現了當今世界上質量界最普遍接受和認同的質量管理八項原則，隨著2001年12月我國加入wto的契機， iso9000系列標準作為企業質量管理水平的評價準則，它的不斷進化必然促使企業不斷調整質量戰略來滿足新形勢下的市場要求，只有建立正確的質量價值觀並注重培育企業的質量文化，制訂適應于新的市場運作規則利國際市場環境的質量戰略，才能使我國企業通過不斷提高質量管理的水平，來提升企業的綜合競爭實力，這已成為二十一世紀企業的長久生存之道。

Firstly, compulsory patent licensing, as a device to fetter a patentee ' s power and to protect public interest, has been an essential component of national patent laws since the middle of nineteenth century

首先，強制許可制度的歷史回顧表明：專利強制許可制度自19世紀中葉以來一直普遍存在於各國專利法中，是各國平衡專利權人和社會公眾利益的重要手段。

The opening ceremony was held in historic district six of cape town, which came into the international limelight in the mid - 1960s as a result of the government s apartheid racial separatism policy

世界宗教大會的開幕典禮在開普敦具有歷史意義的第六區舉行。 1960年代中葉，此區因當時政府制定的種族隔離政策而名噪國際。

In the second is analyzed the discussion about the universal ethic according to adorno ' s moral thinking and demonstrated, that ethical situation is concerncd with politic, economic, culture and religion, the relation between the universal ethic and the moral norms of all countries is unity of universality and particularity, eternity and time

第二部分結合阿多諾的道德思想分析我國學術界對普世倫理學的討論，強調用歷史的和辯證的觀點去研究道德倫理，指出道德倫理是與政治、經濟、文化、宗教密切聯系在一起的，而普世倫理與各個民族和國家的具體道德規范則是普遍性與特殊性的統一，永恆性與時代性的統一。