望人中 的英文怎麼說

This comment haunts harry : he often wonders if slytherin is where he truly belongs, among the pragmatists, the careerists, the manipulators and deceivers, the power - hungry, and the just plain nasty

哈利總會想到這番評論：他常常懷疑他自己實際上是屬於斯萊特林的，是那些實用主義者、野心家、操縱者、騙子以及渴望權利的人中的一員，讓人感到惡心。

Although the theme park will have no rides, thousands of visitors are expected to swing through its seven sectors, including the pleasure and orgasm areas. instead of " real exhibits ", they will be treated to tactile displays of life - sized silicone models designed to stimulate interest in erogenous zones

該主題公園的發起人在一份聲明中表示，讓人們獲得感官上的快感並不是開辦這個主題公園的目的，而且也不希望人們將之與位於阿姆斯特丹巴塞羅那和巴黎的一些色情展品博物館進行比較。

Harold bloom, a monumental and legendary figure of literary criticism at yale university, a name that cannot be avoided in poetry criticism, is one of the strongest and definitely the most prolific critics of his generation or of several past generations. professor xu jing, correspondent of foreign literature studies, interviewed professor bloom in may 2006. this interview focuses on his theory of poetry that was explosively brought forth in the 1970s by his famous tetralogy : the anxiety of influence, a map of misreading, kabbalah and criticism, and poetry and repression. bloom regards his theory of " the anxiety of influence " as his most important contribution to literary criticism, and uses " dancing " to explain his famous yet baffling six rations of " misprision. " always preoccupied with his own theory, bloom here again traces the precursors of emily dickinson and makes a brief comparison between walt whitman and wallace stevens. looking back to his past, bloom gives a summation of his life ' s trajectory as a critic : a revivalist of romantic poetry, a theoretician of poetry, and a critic for the general public. bloom began his career as a critic of british romantic literature in the afterglow of the new criticism. in the 1970s, bloom brought forth his explosive " theory of poetry " in the tetralogy publised in very quick succession in the 1970s. since the 1980s, bloom has become less technical and hopes to reach a wider readership. his literary criticism and what he calls his " criticism of religion " for the general public have made harold bloom a household name in america as well as in the world. at present, the 76 - year - old harold bloom is intensely engaged in the writing of what he hopes to be his masterpiece, the anatomy of influence, which is to be published in 2008 by princeton university press

哈羅德?布魯姆教授是耶魯大學具有里程碑意義和傳奇色彩的文學批評家，一個詩歌批評界的一個不可迴避的名字，是他那一代人或幾代人中最猛烈的、也無疑是最多產的批評家之一.本刊特約記者徐靜於2006年5月對布魯姆教授進行了采訪.本次訪談的重點是布魯姆在20世紀70年代以《影響的焦慮》 、 《誤讀的地圖》 、 《卡巴拉與批評》 、 《詩歌與壓抑》四部曲的形式相繼提出的、具有爆炸性的"詩歌理論" .布魯姆認為"影響的焦慮"是他對文學批評最重要的貢獻，並用舞蹈這一形象的比喻來解釋了他那著名的卻常常令人困惑的關于"誤讀"的"六個定量" .在訪談中，布魯姆還追溯了幾位對愛米莉?狄金森頗有影響的前輩詩人，並簡單比較了惠特曼和史蒂文斯.布魯姆將他的批評生涯概括為三個階段:浪漫主義詩歌的復興者，詩歌理論家以及面向大眾的批評者.在新批評的余輝中，布魯姆以對英國浪漫主義詩歌的批評開始了其批評生涯. 20世紀70年代布魯姆提出了他那爆炸性的、以四部曲的形式相繼問世的"詩歌理論" .進入80年代后，布魯姆的批評不再艱深難懂，他希望能擁有更廣大的讀者群.他為普通大眾所寫的文學批評及"宗教批評" （布魯姆語）使得哈羅德?布魯姆成為了美國以及全世界的一個家喻戶曉的名字.目前， 76歲的布魯姆正全力寫作《影響的解剖》一書，將於2008年由普林斯頓大學出版社出版

Master ching hai was born to a well - off family in aulac ( vietnam ), the daughter of a highly reputed naturopath

清海師父出生於悠樂一個富裕的人家，父親是一位具有高度聲望的中醫師。

In the meantime foucarmont was diligently attacking the liqueurs. he continued to gaze sneeringly at labordette, who was drinking his coffee in the midst of the ladies

這時候，富卡蒙正在一股勁兒地喝酒，他繼續冷笑著，一邊望著拉博德特，拉博德特混在女人中間喝咖啡。

He wants to see money clawed back from tax dodgers spent on cutting tax rates for those who have no option but to pay

他希望，從逃稅人中得到的加稅補償的錢財用於降低那些只能支付稅款的人的稅收。

The old man attained great reverence from the young men.

這位老人在青年人中享有極高威望。

How, he asks, can genetic heritage be so deeply embedded in our culture and then di offspring be expected to accept that, for them, it does not matter

他說，為什麼基因遺傳在我們的文化中如此根深蒂固，而人們卻期望人工授精後代接受基因遺傳根本不重要的看法

I am singaporean and hope to make friend with male or female chinese

我是新加坡人，希望和中國的男男女女交友。

Not long ago, many would have argued that the u. s. could not energize its alliance with japan and expect a constructive and cooperative relationship with china at the same time - - let alone a crucial chinese role in confronting the north korean nuclear threat

不久前，許多人會說，美國無法在加強與日本聯盟關系的同時又期望與中國發展建設性的合作關系，更不用說中國會在對付北韓核威脅的問題上發揮關鍵性的作用。

Living in china is no longer with a life ; existence gives way to nothingness ; passing time and prolong physical existence supersedes the distinct human yearning for meaning and spiritual fulfillment ; functions of body cavities replaces function of human brains and souls ; education becomes a method to create more and more state serving slaves with no originality and creativity ; face, border, money and power defines the word chinese

在中國存活的人們並沒有真正的生命；存在被虛無窒息了；混日子與尋求長生不老淹沒了人對生命意義的追求和對精神滿足的渴望；人身洞穴的生理活動壓倒了人類頭腦的功能；教育成為了製造一代又一代精忠報國的政府奴隸的手段；這些皇權的奴隸們既沒有獨立精神，更沒有創造能力；臉，皮，錢與權力早已成為中國人的定義。

She passed out with her basket and a market net : and father conmee saw the conductor help her and net and basket down : and father conmee thought that, as she had nearly passed the end of the penny fare, she was one of those good souls who had always to be told twice bless you, my child, that they have been absolved, pray for me

康米神父望見售票員將她連籃子帶網兜扶下車去。康米神父思忖，她那一便士車錢都差點兒坐過了頭。從這一點來看，她是那種善良人中間的一個，你得一再告訴她們說，己經被赦免了： 「祝福你，我的孩子，為我祈禱吧。 」

Through observation and study on a folk figure in pursuit of social prestige, this dissertation, in the process of revealing one historic profile of local folk worshiping the sacred site in beijing, analyses the value and significance of " social prestige " in traditional chinese society and the cultural background of its existence and decline and illustrates social restrictions on the pursuit of personal value

摘要通過對一個民間花會人士追逐社會聲望經歷的考察，展示了北京民間社會近百年行香走會歷史的一個側面，分析了「社會聲望」在中國傳統社會的價值和意義及其存在與消亡的社會文化背景，說明了社會對人們主觀價值追求的制約。

And i went up according to revelation, and i laid before them the gospel which i proclaim among the gentiles, but privately to those who were of repute, lest perhaps i should be running, or had run, in vain

2我是照著啟示上去的，把我在外邦人中所傳的福音，對他們陳述；只是私下對那些有名望的人說；惟恐我現在，或是從前，徒然奔跑。

Gal. 2 : 2 and i went up according to revelation, and i laid before them the gospel which i proclaim among the gentiles, but privately to those who were of repute, lest perhaps i should be running, or had run, in vain

加二2我是照著啟示上去的，把我在外邦人中所傳的福音，對他們陳述；只是私下對那些有名望的人說；唯恐我現在，或是從前，徒然奔跑。

We hope every family in china enjoys heng an standard life ' s professional financial planning service

我們希望讓中國每個擁有夢想的家庭體驗到恆安標準人壽專業化的壽險和財務規劃服務。

It is hoped that this thesis can provide people with lessons and experience as well as the knowledge and methods to guard against maritime fraud

希望人們讀完拙作，能從中總結經驗，吸取教訓，並能獲取防範海事欺詐的知識和手段。

" these days do you open a door for a woman or give up your seat ? rabid feminists may not think so but most women like to be treated like a lady. a lot of women still want a knight in shining armor, " she said

在過去，男士會給女士開門或讓座，現在倡導男女平等主義的人或許會忽視這些優良傳統，但大部分女士還是希望自己被人尊敬地對待，仍希望夢中情人是風度翩翩的紳士。 」

And that the hope was that one or more of these people

希望這些人中，有人會站出來說

Even the indians were affected by a sort of cold shadow of the white man s curiosity, and, gliding through the crowd, fastened their snake - like black eyes on hester s bosom ; conceiving, perhaps, that the

連那些印第安人都受到了白人的好奇心的無聲的影響，也瞇起他們那蛇一般的黑眼睛，把目光穿過人群，斜腕著海絲特的胸前他們或許以為佩戴這個光彩動人的絲繡徽記的人準是她那一伙人中德高望重的人士。