末宗 的英文怎麼說

中文拼音 [mòzōng]
末宗 英文
suemune
  • 末 : Ⅰ名詞1 （東西的梢;盡頭） tip; terminal; end 2 （非根本、非重要的事物） nonessentials; minor detai...
  • 宗 : ancestorforbearsforefathers
  1. The family continued all of the church of england till about the end of charles the second ' s reign, when some of the ministers that had been ousted for their non - conformity holding conventicles in northamp - tonshire, my uncle benjamin and father josiah adhered to them, and so continued all their lives : the rest of the family remained with the episcopal church

    我們全家繼續信奉英國教直到卻爾斯二世在位之末期，當時有些因為不信國教而被斥逐的教堂理事者在諾坦成登夏非國教派的宗教會議，拜雅明和耶賽埃加入他們，繼續過著他們的一生，其餘的家族自屬于聖公會。
  2. There may be as much hyperbole as prophecy in the forecasts for world war

    在一些宗教網站上，人們開始討論所謂「世界末日之善惡決戰」 。
  3. A belief or a doctrine concerning the ultimate or final things, such as death, the destiny of humanity, the second coming, or the last judgment

    （宗教）末世觀一種關於事物最後或最終的結局，諸如死、人類的命運、來世以及最後判決，的信條或教義
  4. The boom in economy at the end of the 19th century created many millionaires who were able to establish foundations. the cultural and religious traditions, the " muckraking " during the progressive era and the rising of labor movement in the world also contributed to the establishment of philanthropic foundations. in their one - hundred - year history, philanthropic foundations grew more prosperous and influential and became one of the important actors in the political arena of the united states

    19世紀末美國經濟的快速增長造就了一批百萬富翁，他們有了創辦慈善基金會的財力，美國文化與宗教中鼓勵捐贈、譴責貪婪的傳統成為這些百萬富翁創辦慈善基金會的內驅力，當時的政治形勢，尤其是「進步主義」和「黑幕揭發」運動以及國際工人運動的高漲，是促使富翁們創辦慈善基金會的外驅力，這多種因素的結合催生了美國的現代慈善基金會。
  5. To explore late ming dietary nourishing thought for immortality, the major question regarding if gao lian ' s inclusion of this cookbook signaled immortality was secularized in lines with social, religious and medical developments is discussed

    為了解明末這一特殊的養生成仙風潮，本文主要的論證問題是：高濂將此集?納入他的飲饌服食?中，是否意謂著成仙思想的世俗化，和明末社會、宗教環境，及民間醫學發展有著因果關系呢？
  6. After the establishment of bo sea kingdom, the original shute emigrants in yingzhou became citizens of the bo sea kingdom, which played a role in the economical and cultural communication of bo sea kingdom and japan and had a great effect on the kingdom ' s economic trade, finiancial currency and religional cultural construction that furtherly presented the kingdom to be a great eastern kingdom under the influence of mid asian culture

    並因之參與了隋唐時期在營州地區的政治、軍事活動，為粟末部的崛起奠定了基礎；渤海國建立后，原營州粟特移民亦隨之成為渤海國之編戶，在渤海與日本的經濟、文化交流中發揮了作用，並在渤海國的經濟貿易、金融流通和宗教文化建設中產生了重要作用與影響。
  7. There are many reasons to explain the fact why america ’ s constitutionalism mode failed to be transplanted to china. the thesis elaborates the failure from the perspective of incomplete transmission, namely, the lack of social background of transmission, repellency of traditional culture, the carrier of religion as the transmitting means, obstacles from language and culture, geographical disadvantages, and america ’ s situation at that time, etc. based on all factors mixed together, america ’ s constitutionalism mode just penetrated into china ’ s political structure in ideaistic layer

    其中的原因是多方面的，本文僅從美國憲政思想在清末的傳播並不充分的角度進行探討，即從缺乏傳播的社會基礎、傳統文化的排斥、以宗教為載體的傳播方式、語言和文化上的障礙、地理的阻隔、美國國勢等方面加以分析，以期說明阻礙清末改制選擇美國憲政模式的某些客觀緣由。
  8. This article focuses on hanshi ' s way to anuttara - samyak - sambodhi and his view of zong - qu, . in order to explose that his dana is not only based on his hight moral character, but also his perfect enlightenment and buddhist thoughts

    師本文從函?禪師的悟道因緣及其闡教並重的宗趣觀入手，說明他之所以能在明末清初之際攝受數千僧俗，乃是因其具有深徹的悟境和圓滿的見地，非人們所謂「以忠孝節義垂示及門」所能范圍。
  9. During the last downturn in commodities prices, in the late 1990s, large mining companies slashed exploration budgets and hundreds of smaller explorers went bust

    90年代末上一次大宗商品價格低迷時期，大型礦業企業削減勘探預算，數百家小型勘探商破產。
  10. In the mid - 19th century, during the final days of the shoguns and the samurais, munezo masatoshi nagase, a low - ranking samurai, is struggling within.

    日本幕府末年，在偏遠的東北小藩里，片桐宗藏永瀨正敏跟母親相依為命，過著艱苦的生活。
  11. He passed the metropolitan examination in 1847 and earned the title of “ jinshi ”, the highest degree of that time

    清宣宗道光二十七年進士，為清末大臣，淮軍創始人、洋務派首領。
  12. Tianxiang pavilion, quiet and refined, you can taste the traditional guangdong cuisine and vigorous seafood, meanwhile sightsee the blue sea and white sand for leisure. coffee garden chooses many kinds of special type menus carefully for the vip. there are another buffet for the weeken, sunday and vacation. the banquet hall offer the traditional guangzhou cuisine, vigorous seafood and the flavor delicacy cooked by the skilled cooker. no matter the birthday banquet or commercial reward all let the host and guests joyous. haitian bar is the best destination for the friend together and commercial affiar

    天香閣布置清幽雅靜，您可以一面品嘗正宗粵菜及生猛海鮮，一面欣賞碧海清波，白沙晶瑩，寧謐油然而生，盡得閑逸之妙。咖啡苑為貴客精挑細選了多種特式菜譜。周末周日及假期更增高自助晚餐，琳瑯滿目的珍饈美點必定令閣下大快朵頤。
  13. . . unless that phrase offends you, of course, in which case best wishes for the season or merry winter weeks or enjoy a festive end - of - year revel or flicitations on whichever observance you may or may not be pausing to reflect upon within a familial, cultural or sectarian milieu or. . or whatever

    . . .當然假如這句話會冒犯您的話，那就「祝你佳節如意」或「歡度冬季」或「歡度年末節慶」或「您有或者沒有開口對人反映自己的家族、文化或宗派的習慣的任何問候語」或. . .或隨便什麼都好了！
  14. In some areas, security authorities used threats, demolition of unregistered property, extortion, interrogation, detention and at times beatings and torture to harass leaders of unauthorized groups and their followers. unregistered religious groups that preach beliefs outside the bounds of officially approved doctrine ( such as imminent coming of the apocalypse or holy war ) or groups that have charismatic leaders often are singled out for particularly severe harassment

    在一些地區，公安機關對未經批準的宗教團體的領袖和成員進行騷擾，採用的手段包括威脅、拆毀未經登記的房屋、逼供、審訊、拘留、甚至毆打和折磨。至於某些未經登記的宗教團體，由於其宣講的信條不在政府允許的范圍之內（如世界末日或聖戰即將來臨）或擁有極富感召力的領袖人物，往往會受到特別嚴重的騷擾。
  15. If the aim of history is the description of the movement of humanity and of nations, the first question which must be answered, or all the rest remains unintelligible, is the following : what force moves nations

    如果說，史學的宗旨是記述人類和各民族的活動，那末，第一個問題不回答這個問題，則其餘的一切都不可理解就是：各民族的活動是受什麼力量推動的？
  16. In his treatise " seven methods for inscribed circle ", the qing mathematician huang zongxian extended questions of incribed circle from four aspects, and especially resolved new questions about inscribed circle by the use of conical section, locus and logical inference of western mathematics, some of which are not lacking in originality and accomplishment

    摘要清末數學家黃宗憲在《容圓七術》中，對中國傳統數學的容圓問題從幾個方面做了推廣，特別是用西方數學的圓錐曲線、軌跡方法及邏輯推理等知識解決新的容圓問題，其中不乏頗具新意的創見和成果。
  17. And the sons of mushi : mahli, eder and jerimoth. these were the levites, according to their families

    母示的兒子是14末力、以得、耶利摩。按著宗族這都是利未的子孫。
  18. And the sons of mushi : mahli and eder and jerimoth. these were the sons of the levites by their families

    母示的兒子是末力、以得、耶利摩。按著宗族這都是利未的子孫。
  19. The sons also of mushi ; mahli, and eder, and jerimoth. these were the sons of the levites after the house of their fathers

    30母示的兒子是末力，以得，耶利摩。按著宗族這都是利未的子孫。
  20. The sons of mushi : mahli, eder and jerimoth. these were the sons of the levites according to their fathers ' households

    代上24 : 30母示的兒子是末力、以得、耶利摩。按著宗族這都是利未的子孫。
分享友人
分享到 Line

分享到臉書