本族中心主義 的英文怎麼說
中文拼音 [běnzúzhōngxīnzhǔyì]
本族中心主義
英文
ethnocentrism-
This special cultural structure includes the following cultural conflicts : the conflict between universalism and ethnocentrism, the conflict between totalitarianism and individualism, the conflict between the unbalanced development of market economy and achieving common prosperity, the conflict between the development of science and technology and the rampancy of scientism, and the conflict between radicalism and conservatism
這一特殊的文化結構蘊含著以下的文化沖突：一是普世主義與種族中心主義的沖突，二是總體本位與個體本位的沖突，三是商品經濟發展的不平衡與共同富裕的沖突，四是發展科學技術與科學主義泛濫的沖突，五是激進主義與保守主義文化心態的沖突。In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy
本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜When researching the relationship between man and environment, we should pay close attention to the fact behind the deterioration of local ecological environment - the break of culture relationship between man and environment. in the relevant research of the relationship between man and environment, we should stress the importance of local cultural existence and point out the consequence of negligence of local people ' s initiatives by reflection of national construction and economic development. we shall discard the ecology - oriented and man - oriented ideologies amid the rising tide of environmental protection, focusing on the adaptability of local people to local ecological environment, so as to blaze a new trail to sustainable and harmonious development among ecology, economy and culture based on local people ' s initiatives
在人與環境關系的研究中，應關注當地生態環境惡化的表象背後，存在著人與環境之間文化關系的斷裂；希望在相關人與環境之間關系的研究中，注重反思國家建構和經濟發展過程中，本土民族文化生存的重要性與主體性地位被忽略的後果;並以此為鑒，在當前呈蓬勃之勢的環境保護浪潮中，摒棄生態中心主義與人類中心主義，關注本土民族與當地生態環境之間存在的文化適應性，從而以當地民族主體性為出發點，探討生態、經濟與文化協調的可持續發展之路。The goal of the dissertation is based on a doctrine which to find a road to break long - disturbing the chinese nation structual cultive of " self - ambition and self - contempt " double psychological conflict. with the central issue of rational resetup national self - confidence, and on the guide of historical materialism and dialectic materialism, then carry on several tentative research as following : firstly, as viewed from culture, the author reexplain the connotation and extention of national self - confidence, reveal the functional relationship between national self - confidence and culture. bring up a new opinion that national self - confidence stem form national culture, and it is a belief in national culture, it becomes rational base and inner power of national consciousness
本文基於文化建設應肩負培育和弘揚民族精神這一任務要求，圍繞文化重建民族自信心，打破長期困擾中華民族的「自大? ?自卑」二元心理沖突結構這一中心課題，以歷史唯物主義與辯證唯物主義為指導，進行了如下幾個方面的嘗試性研究：一、從文化的角度，重新闡釋了民族自信心的內涵與外延，揭示了民族自信心與文化的功能性關系。提出民族自信心來源於一種民族文化的建構，是建立在理性基礎上的一種對民族文化的認同和信仰，它構成一個民族的民族精神的核心部位和內驅力量。The reason why the military industry culture is progressive is because it insists on the guide of marxism, in the socialism direction, and it conforms to the common ideal of socialism of chinese characteristics ; is because it conforms to the developing direction of the advanced productivity, and promotes the development of productivity and science and technology ; is because it in insists on the core value of " the paramountcy of the interest of nation " and conforms to the national spirit taking patriotism as the core ; is because it ' s innovative, and conforms to the spirit of times taking reform and innovation as the core ; is because it stimulates the national spirit, and fosters new citizens for socialism ; is because it enriches and develops the culture of enterprises ; and is because it leads and promotes the construction and development of the system of national defense industry
摘要軍工文化之所以先進，根本上在於它堅持馬克思主義的指導，堅持社會主義方向，符合中國特色社會主義共同理想；在於它符合先進生產力的前進方向，推動了生產力和科學技術的發展；在於它堅持「國家利益至上」核心價值觀，符合以愛國主義為核心的民族精神；在於它的創新性，符合以改革創新為核心的時代精神；在於它振奮了民族精神、培育了社會主義新人；在於它豐富和發展企業文化；在於它引領和推動了國防工業體系的建設和發展。This thesis advocates a fair and reasonable new order of ethic in the international culture field after analyzing the erroneous area in theory and the deviation in ethic of " the theory of civilization contradiction ", discussing the conflicts of value and the dialectical relationship between the globalization and localization of culture while points out the cultural nature and ethical shortcoming of the occidental centralism, examines the global ethic and the limit of probability for all people to share the cultural value, and reveals the significance of confucian culture as national symbol and value carrier in this age
本文分析了「文明沖突論」的理論誤區和倫理偏頗，討論了文化全球化與文化本土化的價值沖突和辯證關系，指出了西方中心主義的文化本質和倫理缺失，探詢了全球倫理及其人類嘗試文化價值共享的可能性限度，揭示了中國儒家文化作為民族標識和價值載體的時代意義，主張在國際文化領域建立公正合理的倫理新秩序。The value orientation of governance theory lies on that it tries to clear up the absolutely sovereignty of traditional nation - state, emphasizes obviously multi - center governance, goes beyond the traditional confrontation between nation - state and international society 、 political state and civil society 、 public sector and private sector 、 marketing and planning, advocates the procedural technology of negotiation and collaboration among lots of social actors to deal with social public affairs, applies on social capitals such as cooperation 、 reciprocity and trust to establish a autonomy cooperative network, respects the important role of diversity in good governance, thus makes it be characteristic of post - modernity
治理理論的價值取向在於它試圖消解傳統民族國家主權的絕對性，明確主張多中心治理，打破傳統民族國家與國際社會、政治國家與公民社會、公共部門與私人部門、市場與計劃之間的二元對立思維，倡導社會各行為體間通過談判、協商式程序技術以治理社會公共事物，運用合作、互惠與信任的社會資本而最終形成一種自主的合作網路，尊重多樣性在良好治理中的重要作用，從而表現出較明顯的后現代主義色彩。Unyielding efforts will be made to ensure that our party is forever the vanguard both of the chinese working class and of the chinese people and the chinese nation as well as the core of leadership in building socialism with chinese characteristics and that it always represents the development trend of china ' s advanced productive forces, the orientation of china ' s advanced culture and the fundamental interests of the overwhelming majority of the chinese people
通過鍥而不舍的努力，保證我們黨始終是中國工人階級的先鋒隊，同時是中國人民和中華民族的先鋒隊，始終是中國特色社會主義事業的領導核心，始終代表中國先進生產力的發展要求，代表中國先進文化的前進方向，代表中國最廣大人民的根本利益。China enjoys the reputation as a nation of etiquette and has a profound groundwork of moral belief. in current transitional period, there are phenomena of moral disorder in some fields and places. the system of moral value and its criteria become in - effective, losing the proper function of adjusting in social history stage. this is a crisis of moral belief which has complex social backgrounds. we should envisage the crisis, analyse the reasons and take useful measures. facing a new life word, life order and value system, we claim that the measures as further reforms in economic system and more supervision by the public opinion shall be taken to reconstuct moral belief systematically and historically, in order to build up the belief and respect of socialist ideology that fits the socialist market economy in harmony with socialist law system and that inherits chinese virtue. among these, as a procedure of culturing social members " morality, moral education is the core approach to the re - structre of moral belief
從本質上說，這是一種道德信仰危機，但它不是一般的危機，有其復雜的社會原因。我們必須正視道德信仰的危機，分析原因並訴求解決辦法。面對一種新的生活世界、生活秩序和價值體系，我們主張通過深化經濟體制改革、加強法制建設及加強輿論監督等主要措施，系統性、歷史性地重建道德信仰，引導人們建立起對與社會主義市場經濟相適應、與社會主義法律規范相協調、與中華民族美德相承接的社會主義思想道德體系的信服與尊重，其中道德教育作為一種社會對其成員規范性、有序化、高效化的德性培養過程，是道德信仰重建的核心途徑。All have responded to the implicit or explicit demands for conformity not with a critique of the nationalist ideal itself but by attempting to become the new center of power and belief even by annihilating those who once discriminated against or subjugated them
對于清晰或是模糊表達的建立統一民族的要求，他們的反應並不是批評民族主義理想本身，而是試圖變成新的權力和信仰的中心甚至通過催毀那些曾經歧視和欺壓過他們的民族。Finally, from the point of teaching, among different complex factors, this paper focuses on the performances and functions of context, which affects the comprehending of object utterance. from both extra and inner context, this paper, using the middle school texts as language materials, analyzes the influence of verbal context, time and place of pragmatics, speech style and the background knowledge of object utterance, culture surroundings, nation psycho and so on, upon the comprehending of utterance. it concludes the basic features and rules of context adaptation, and then finds out the significance of context adaptation to utterance comprehending and chinese teaching
最後，本著以教學為出發點的原則，在紛繁復雜的語境構成因素中，本文著眼于語境在理解中的活動形態和功能，從外顯性和內隱性語境兩個角度，以中學語文課文為語料，分析上下文、語用的時間、地點、話語語體以及主體的背景知識、文化環境、民族心理等因素對話語理解的影響，說明語境適應的基本特點和規律，論證語境適應規律對話語理解、對語文教學的重要意義。Actually the center that i talks about, not how to appraise li sends pro - japanesly towards latter stage, but chinese go and appraise according to something and query nationalism mistaken ideas who position appear in judging historicals problem
其實本人所論的重心，並不是如何評價李朝末期親日派，而是中國人根據什麼去評價，由此質疑民族主義立場在評判一些歷史問題上可能出現的誤區。分享友人