朱子 的英文怎麼說
中文拼音 [zhūzi]
朱子
英文
zhu xi-
Mars ( ares ) was the son of jupiter and juno
馬爾斯（阿瑞斯）是朱庇特和朱諾的兒子。When jupiter, grown suddenly amorous of a little laundress, began to knock off a mad cancan, simonne, who was playing the part of the laundress, launched a kick at the master of the immortals nose and addressed him so drolly as " my big daddy !
朱庇特一下子愛上了一個嬌小的洗衣女，開始與她跳起狂亂的康康舞來。洗衣女是西蒙娜扮演的，她把腳踢到主神的鼻子上，怪聲怪氣叫他： 「我的胖老頭！ 」The fair julia regarded herself with a last gaze of complacent vanity, and reclining again upon her seat.
美麗的朱莉亞用沾沾自喜的自負的眼光朝鏡子里的自己盯上最後一眼，重又靠在椅子上。The logical structure of zhu zi ' s personality aesthetics
朱子人格美學的邏輯結構Professor zhu ziyan ' s viewpoint that zhuge liang lost jingzhou on purpose for power and killed guan yu with the hands of the eastern wu is wrong. there was no so - called struggle for power between zhuge liang and guan yu. the main reason for liu bei ' s losing jingzhou lies in the fact that the liu bei group became proud after obtaining hanzhong so that it did not take enough precautions against sun quan and did not come to guan yu ' s rescue in time
朱子彥教授提出的「諸葛亮為奪取權力而不惜失掉荊州、假手東吳殺掉關羽」的觀點是錯誤的;諸葛亮與關羽之間並無所謂的權力斗爭，劉備失去荊州的主要原因是劉備集團在奪得漢中后產生了驕傲情緒，以致對孫權疏於防範、對關羽救援不及。Zhuxi ' s standard views embodies most essential meaning, and promotes the will of the people from the known principle to the unknown domain
朱子的格物觀最為精義，主要是通過格物，把人心已知之理推廣到未知領域，達到宇宙界與人生界豁然貫通的理想境界。Zeng guofan, the most famous scholar, esteeming vigorously the saying of zhuxi, has his own viewpoints, and emphasize personally practice and knowledge
晚清理學大師曾國藩，極力推崇朱子格物之說，並有其深刻洞見，把格物與教育目的論結合起來，強調身體力行、知行合一，達到通經致用目的。From confucius ' s books, reading many poems, and offer him the power, in song dynasty zhuxi collected the reading methods of the ancient people, then considered it as a very important studying method, after it, xiamianzun and yeshengtao appealed that the students should read aloud in the school. the connotation of reading aloud changed too. from han dynasty, it was considered as an activity, zhuxi considered it as reading skillfully and thinking deeply
從孔子《論語?子路》中「誦詩三百，授之以政」到宋代的朱熹集前人讀書經驗，將誦讀作為一種重要的學習方法，再到夏丐尊、葉聖陶兩先生大聲疾呼學校的國文教學應當恢復誦讀；誦讀的內涵也經歷了許多變化，從漢以後將它作為一個整體，到朱子的「熟讀精思」 ，再到今人對誦讀的詮釋，誦讀這一傳統的語文教學方法雖經滄桑變化卻歷久彌新。On features and functions of lexical cohesive chains in text - a sample analysis of the essay appetite
李退溪對朱子理氣論的詮釋Summary of the studies of the learning of modern neo - confucianism on zhuzi
現代新儒家的朱子學研究概述Because his understanding of philosophy and its application as well as its theoretical logic expectedly weakened the foundation of confucian values in terms of its objectivity and certainty, the theory of hunan school was overshadowed by the upcoming zhu - zi doctrine
然而，由於胡宏對心、性問題的特殊了解，他所苦心構作的心性論在理論的邏輯上不期竟導致到松動儒家價值標準的客觀性和確定性問題，以至湖湘學最後被朱子學所掩蓋。Yi hwang, who in general inherits zhu xi ' s thought, develops his concept of " four origins and seven emotions " based on li and qi theory, and brings forth his argument on " different origins of li and qi " and yi raises the issue to an ontological height, and expounds the difference between " four origins and seven emotions " from an ultimate angle
摘要李退溪在總體上繼承朱子理論的同時，以「理氣」論「四端七情」 ，提出了「四端七情理氣互發說」 ，把「四端七情」問題提升到本體論的高度，在終極意義上著重論證了四端與七情的差異，其思想本旨在於對「理」的透徹理解和充分的實踐。The aesthetic significance of qi in zhu xi ' s neo - confucianism
在朱子理學美學中的意義Reading notes on the thoughts of the zhuzi ' s annotations to shijing
朱子說詩的語言學思想札記Discussion on logic unification of zhuzi confucian learning
淺論朱子理學的邏輯統一The learning of zhu xi vietnamese and confucianism
朱子思想與越南儒學The opinion on zhu geliang ' s cleaving to shuhan
兼與朱子彥先生商榷Three papers on studies of zhu xi
以朱子學為例看中國哲學發展方向On the bifurcation between the school of yong jia and the school of zhu zi
論永嘉學派與朱子學派的分歧Influence of zhu xi ' s school of ideas on french enlightenment thinkers
朱子理學對法國啟蒙思想家的影響分享友人