朱熹平 的英文怎麼說

中文拼音 [zhūpíng]
朱熹平 英文
xi-ping zhu
  • : Ⅰ形容詞(朱紅) vermilion; scarlet; bright redⅡ名詞1. (硃砂) cinnabar2. (姓氏) a surname
  • : [書面語]Ⅰ形容詞(熾熱) warm; hotⅡ動詞(放光明) shineⅢ名詞1. (天亮) dawn; break of day2. (光明) brightness
  • : Ⅰ形容詞1 (沒有高低凹凸 不頃斜) flat; level; even; smooth 2 (高度相同; 不相上下) on the same l...
  1. Following zhuxi ' s theory, he divides " cultivating " into two fields : one is tile inside cultivation of moral character, which evokes his passion to devote for the country ; the other is pursuing the universal troth and principles to run a country, which is theoretically prepared for the political reform

    他依循的倫理哲學, 「修養」分為內外兩個方面:其內的心性修養,產生了救國獻身的精神力量;其外的窮究義理,得到了「治國天下」的公理,為今後的變法行動作好了理論準備。
  2. The second part of this paper takes the horizontal theory as the tool to introduce and comment several kinds of representative humanity theory. they include the theory of original goodness of human nature represented by confucius and mencius, the theory of original evil of human nature declared by xunkuang and hanfei, the theory of non - original human nature claimed by gaobuhai wangling and sushi, the theory of original goodness and evil of human nature represented by shishuo yanxiong and simaguang, the theory of three kinds of original human nature, the theory of original dualism human nature claimed by zhangzai ercheng and zhuxi, and egoism altruism and the theory of egosim and altrusim prevailing in the west

    文章第二部分是以面理論為工具對幾種有代表性的人性理論進行介紹和評述的,包括以孔子、孟子為代表的性善論:以荀況、韓非為代表的性惡論;以告不害、王令、蘇軾為代表的性本無論;以世碩、揚雄、司馬光為代表的性善惡混說;以董仲舒、王充、荀悅為代表的性三品論;以張載、二程、為代表的性二元論以及流行於西方的利己主義、利他主義和己他兩利主義。
  3. But prof zhu said in an interview with new express, “ this prize should award those scholars who made most contribution before. we just completed the last move

    朱熹平:這筆獎金應該發給前面那些做了很多工作的學者,我們只是走了最後一步而已。
  4. Holding the ideas of morality and justice first, we could makes the logical understanding and estimate to zhuxi ' s kingly way thought, which can further deepen knows the chinese traditional confucians ’ understanding to politics

    兩宋時期,隨著政治思維水的提高,發展了中國傳統儒家的王道思想。他以形而上學的方式理解和把握了政治中的道義原則,使道義成為政治生活中必須服從的絕對命令。
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