杜義德 的英文怎麼說
中文拼音 [dùyìdé]
杜義德
英文
du yide-
During the period of a theory of justice and " dewey lectures ", john rawls " scenario can be described as " kantian moral constructivism "
在《正義論》和「杜威講演」時期，羅爾斯的方案可描述為「康德式的道德建構主義」 。In 2000, the company imported cad systems, cradle - style cloth laying machines, computer automatic cutting system, durkopp computer sleeve machines, computer automatic pocket - hole sewing machines, and macpi computer - control solid press flowline from america, germany and italy. from the course of stocking to processing, and leaving factory, each working procedure is under controlled state in order to prevent unqualified products and insure 100 percent yield
2000年公司自籌資金，從美國、德國、義大利引進cad放碼、排版系統；獨特搖籃式鋪布機，電腦自動裁剪系統，杜克普電腦上袖機、開袋機，邁埤電腦控制立體整燙流水線。公司從進貨檢驗，加工直至成品出廠，每道環節、工序都處于受控狀態，以消除和防止不合格產品轉序和出廠，保證產品合格率達到100 % ，全面實施"零缺陷工程" 。The thought of moral education of { { laozi guang shen yi ? written by du guang ting, on the basis of proving the intention of laozi and zhuangzi, include the thought of moral lessons that people can not belong the rules, but must have moral lessons without the rules ; the thought how to be a ethical and cultured man, about sentiment, moral adjust and urge ; the thought of rewarding those ethical and denying those wrong, that have some about buddhism on it
杜光庭《道德真經廣聖義》的道德培養思想。繼承和發展了道家道教道德培養思想，把老莊的自然人性論發展為「性本清靜」的人性論，並在此理論基礎上提出「不執言教」的道德教育思想，對老莊「行不言之教」的道德教育思想實現了理論的突破。杜光庭的道德修養思想，則闡述了心理平和、道德調節、道德意志間的關系。This paper takes extensive divine meaning of book of the way of power of " taoist leader " during the late tang and the five dynasties - du guangting as example, to demonstrate there always existed two different evolutionary clues in taoist cosmology : one was to present the theory of cosmological divine creation with the character of divine metaphor revelation on the theological level, in order to manifest the dominance, divinity and transcendence of " tao " ; another was to co nstruct cosmology with " tao and qi " as its essence on the philosophical level, endeavour to make an essential interpretation for cosmological world and human existence, thereby to provide basis for cultivating practice
摘要本文以唐末五代「道門領袖」杜光庭的《道德真經廣聖義》為例，來說明在道教宇宙論中始終存在著兩條不同的線索：一是從神學上提出帶有神喻啟示特點的宇宙神創說，以彰顯「道」的主宰性、神聖性與超越性；二是從哲學上建構了以「道氣」為本的宇宙生成論，力圖對宇宙世界以及人的生存作出一個根本性的解釋，從而為人的修道實踐提供依據。分享友人