民族對立 的英文怎麼說

中文拼音 [mínzúduìlì]
民族對立 英文
national antagonism
  • 民 : Ⅰ名詞1 （人民） the people 2 （某族的人） a member of a nationality 3 （從事某種職業的人） a pers...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 對 : Ⅰ動詞1 （回答） answer; reply 2 （對待; 對付） treat; cope with; counter 3 （朝; 向; 面對） be tr...
  • 立 : 動1 （站） stand; remain in an erect position 2 （使豎立; 使物件的上端向上） erect; stand; set up...
  • 民族 : nationnationalitynational reconciliation
  1. Because bai minority ' s economy was affected deeply by the mainland ' s han culture, cultivated the opened self - conscious national spirits for a long time ; been good at studying, imitating and innovating, furthermore had the national character and morals that looked up the wise, so it brought the advanced economic conformation whether in the ancientry or latter - day, speeded up the development of productivity, maked the dali bai minority situated the center station of the regional economic development, had the ability of deciding and imposing on the economic changes and economic relations that circumjacent nation area, historically introjected the extensive circulation of chinese economic development, and became a part of chinese economy

    白族經濟始終與白族發展歷史相伴生，歷史傳承下來的大量富有白族經濟特徵的民族經濟現象，至今仍然客觀真實地存在。由於深受中原漢文化的影響，使白族經濟在古代和近代，產生了先進的經濟形態，促進了生產力的發展，使大理白族經濟處于地區經濟發展的中心地位，具有決定和影響周邊民族地區的經濟變化與經濟關系的能力，歷史地融入中華民族經濟發展的大循環圈，成為中華民族經濟的一個組成部分。社會主義市場經濟體制的確立，對民族經濟的發展研究提出了嶄新的課題。
  2. Secondly, the globalization of the economy is apposed to the contemporary nationalism issues, which has influenced the general situation of the world

    其次，經濟全球化的發展與當代民族主義問題相互對立，影響著世紀之初世界的總體面貌。
  3. This new trend undermines the traditional teaching of history in primary and secondary schools, which is based on the ethnocentric approach, by which nation states use to strengthen national collective identity, often in opposition to other states

    這一新趨勢削弱了傳統的中、小學歷史教學，傳統歷史教學建立在種族中心主義方法基礎之上，被民族國家用於加強民族集體認同（通常與其他國家相對立） 。
  4. In this book, liu xin has not only successfully summarized the existence of the chinese in the transitional period as " the otherness of self " but also brought up some enlightening views on the development of ethnographical methods in the new period as follows : the analysis of the characters should develop into a special method in anthropology for understanding a given society or history ; there should be a re - xamination of the concept of " truthfulness " in the classical ethnographies ; a historical standpoint should be adopted to avoid taking subjectivity as a kind of entity or nature in ethnographies

    其不僅成功地將轉型時期中國人的存在狀態概括為「自我的他性」 ，而且對人類學民族志方法在新時期的發展提出了極具啟發性的見解：對人物的分析應當發展成為人類學理解社會和歷史的特殊方式；經典民族志所呈現的「真實」的概念需要重新加以審視；反對在民族志中將主體性當作一種類似實體或本質的東西，而應採取歷史主義的立場。
  5. So when emphasizing the in draught of the western advanced legal culture, the value of chinese classical law can not be neglected also. it is the same with the discussion of testament inheritance. from the historical data we have mastered that the testament inheritance of chinese ancient times germinated in the pre - qin days, formed in qin han, being more completed in the three kingdoms - wei and two jins, flourishing in sui tang, aging in song yuan ming and qing

    本文從中國古代遺囑的發展歷史展開卷帙，對立遺囑人與被遺囑人的遺囑能力、遺囑的三種表現形式、遺囑的具體內容、遺囑的訂立程序及其公私二力相結合的履行方式分別展開論述，在分析中國古代遺囑繼承起源、內容、運行機制的基礎上，以中國古人傳統的以家族為本位的生活理念和對人對事的情理觀為著眼點，對中國古代遺囑繼承與現代民法中的遺囑繼承加以比較，總結出中國古代遺囑繼承的四大特點，以為中國古代遺囑繼承的實質與傳統固有的法定繼承並無差別，都是一種被繼承人的身份繼承與人格延續，是家族整體性觀念的體現。
  6. How it would be a weakness in the government to break down in this attempt to practise for popularity on the lowest national antipathies and fears, and therefore mr. attorney - general had made the most of it ; how, nevertheless, it rested upon nothing, save that vile and infamous character of evidence too often disfiguring such cases, and of which the state trials of this country were full

    如果政府竟想借最卑下的民族對立情緒和畏懼心理做文章來進行壓制，樹立威信檢察長先生對此曾大加渲染，那恐怕只會成為政府的一種弱點。可惜這種做法除了證詞那邪惡的不光彩的性質只會歪曲這類案件的形象之外全無根據。它只能使我國的國事審判里充滿了這類案件。
  7. Secondly, this paper illuminate background and meaning which reseting chinese national self - confidence form ancient, neoteric and nowdays. and think ancient national self - confidence characterized with shortcoming of close, aseityand pride, that mean it is very necessary to rebuild. in neotiric days, the country became weak and the gread suffered national self - confidence created conscious unblance, loss culture and modernization. all prove theat crossing hundred year ' s self - contempt is a important condition for the thrive of the chinese nation. the current globalsation, which implied with culture hegemony and belief crisis under the social transformation, renew to confirm sound and firm national self - confidence. it should be viewed as a urgent thesis which chinese nation receive epoch challenge

    二、從古代、近代和當代三個層面闡發和揭示了重建中華民族自信心的背景與意義，認為古代民族自信心具有的封閉性、自在性和自大性等歷史局限，預示著對它進行時代重建的必要。而近代在國勢跌落中民族自信心的遭受重創及其給民族造成的心理失衡、文化失落和現代化失措，則表明跨越百年自卑，是今天中華民族蹶而復起的一個重要條件。當下全球化中隱含的文化霸權與社會轉型中出現的信仰危機，又表明重建並確立健康而又牢固的民族自信，應成為當代中華民族迎接時代挑戰的一項緊迫課題。
  8. Then, the paper retraces the developing process of the ethnic minority cadre education, analyzes its different feature in different times, expounds more deeply its principle of unity of opposite

    之後，追蹤了少數民族幹部教育的歷史軌跡和時代特點，進一步說明少數民族幹部教育對立統一性的規律。
  9. Chapter - - the relation between the strategy of how to make all the ethnic groups develop & flourish commonly and the ethnic minority cadre education. analyzing what the strategy ' s requirement to the ethnic minority cadre education is, that strategy is on the specific relationship structure between the different ethnic groups

    第三部分? ?各民族共同發展繁榮與少數民族幹部教育。運用民族教育學理論，分析建立在我國當代民族關系結構基礎上的各民族共同發展繁榮理論對少數民族幹部教育的特定要求，進而深入探討了少數民族幹部教育內在機制、規律和特點。
  10. Rooted in zhoucheng village, dali municipality, yunnan province and the zhoucheng nine - year school, based on minority education ' s duality theory and multicultural educational theory and the influences on curriculum by culture in the sociological field of vision, and putting qualitative and quantitative research into use, the research analyzes the practice circumstances and existent problems of the curriculum of the basic education in the community environment of zhoucheng village, makes clear the value orientation towards the basic education curriculum in this community, and conceives a kind of curriculum which fits in with the needs of country in the bai nationality areas and absorbs the community resources

    研究以雲南省大理市喜洲鎮周城村及周城九年制學校為立足點，以少數民族教育的雙重性理論、多元文化教育理論、社會學視野中文化對課程的影響等為研究的理論背景，運用了質的和量的研究方法，分析基礎教育課程在周城村社區環境中的實踐情況和存在的問題，澄清該社區基礎教育課程的主要價值取向，並思考一種符合白族地區農村需要和吸收社區資源的課程。
  11. Chapter three sees that the elusiveness of creating a multicultural and inclusive mainstream media is not personal but systemic because of its rootedness in institutional agendas, priorities, dynamics, processes, and imperatives. chapter four is about the suggested characteristics of an inclusive and multicultural media. accomplishments to date in " multiculturalizing " the media through both institutional reforms and establishment of a separate ethnic media are also reviewed

    第一章介紹了加拿大多元文化主義的背景，揭示了目標與現實之間的差距；第二章具體分析了媒體在體現文化多樣性方面對于少數民族不準確、不平等的對待；第三章強調指出造成這種現象並非只是個人原因，而是源於深層次的社會矛盾；第四章對建立一個更能體現文化多樣性的媒體做山了展望。
  12. Stand on the status quo of western ethical medicine, set eyes on the future of the development of world ' s economy, grasp the opportunities and set clear thoughts, rules and target of the development of ethical economy. only go with time, can we continuously improve the development of ethical medicine

    立足於西部民族醫藥產業發展的現狀，著眼於世界經濟發展的未來，把握當前西部民族醫藥產業發展的難得機遇，確立西部民族醫藥產業發展的清晰思路、原則和目標，制定科學的民族醫藥產業發展對策，與時俱進，才能不斷提高民族醫藥產業現代化發展水平。
  13. On this joyous occasion, celebrating the 5th anniversary of the establishment of the hksar, the concert represents, not only society s concern for its young people, but also a conduit to foster their creativity and spirit of venture through musical activities. a concert of this magnitude also illustrates the strength of ethnic unity, signifying the hopes and aspirations of chinese youth for the future

    藉著香港特區成立五周年的歷史性時刻，這項寓意深遠的活動，一方面表達社會對年青一代的關心和寄望；另方面透過音樂藝術表演，發揮他們的創意與開拓精神，並藉此展示民族的凝聚力量，表達華人年青一代對未來的祝願和抱負。
  14. Correct measures are essential to carry out the peoples equality and development policy and pertinent religion policy in the multi - nation - state ; to form a correct concept of people and to publicize correct ethos by combining nationalism with patriotism ; to prevent and expose the western countries " factionalism on the peoples issues to the multi - nation - state ; to set down the active and effective measures aimed at the terrorist character of the peoples separatist forces. due to the pervading existence of the peoples separatist forces in the world, different countries need to reach the common conclusion to strike the peoples separatist forces ; to cut the capital resources of the peoples separatist forces and terrorist activities, to root out the basement of them, with the lead of un, strike the international support to them ; besides, different countries should strengthen nation security protection, form a new concept of national security, get international and organizing cooperation and get rid of every form of hegemony and power politics

    在民族國家內部應正確實施民族平等團結、各民族共同發展的民族政策及相關的宗教政策；樹立正確的民族觀，把民族主義與愛國主義相結合，進行正確的民族主義思想理論宣傳；防止和揭露西方國家對其他多民族國家實行的民族分裂政策；針對民族分離主義恐怖主義活動的特點，制定出積極、有效的防範措施。由於民族分離主義勢力在世界范圍內具有普遍性，因此，各國應求同存異，尋求打擊民族分離主義及恐怖主義活動的國際共識；切斷民族分離主義分子進行民族分離活動和恐怖活動的資金來源，鏟除國際民族分離主義活動的基地，並充分發揮聯合國主導作用，打擊國際不法組織和個別國家對恐怖活動的支持；此外，各國還應共同加強國家安全工作，樹立新的國家安全觀，進行有組織的國際安全合作，戒除一切形式的霸權主義、強權政治。
  15. But on a subject so vitally relevant at the present time, it is worth outlining some of lieven ' s main ideas

    列文以他稱之為「美國信條」的東西開端，接下去審視了「美國信條」的對立面， 「受傷的和復仇的民族主義」的歷史根源。
  16. It is a kind of linguistic expression which describes people ' s cognition of the world and then saturates it into elegant culture and folk culture

    對偶思維是一種耦合性思維，集中反映了漢民族寫作的整體思維和對立統一思維。
  17. The comprehensive national strength is being enhanced day by day. the western countries, which once tried by all means to blockade, control and isolate china, are working to improve their relationship and do business with the country

    整個國家社會穩定、民族團結、政通人和、經濟發展，人民安居樂業，綜合國力日益增強，那些曾經千方百計封鎖、制裁、孤立中國的西方國家，也不得不重新與中國對話，改善與中國的關系，和中國做生意。
  18. Based on the analysis of current situation of compulsory education and the social development characteristics in guangxi by taking the reference from foreign countries and the advanced experience in other regions in china, new curriculum system of guangxi compulsory education can be drawn out in five directions as followed : first, the traditional and obsolete curriculum concepts that curriculum is the process of learners " constructing their knowledge actively ; that curriculum is not only the carrier of the specified knowledge system but the show of the learners ' real life ; that curriculum is the whole world " s prospect, not the mixture of separated disciplines and that curriculum is not only the medium of transferring the national culture

    針對廣西自身的經濟社會發展特點和義務教育課程現狀，借鑒國際及國內其它地區課程改革的先進經驗，我們認為，廣西義務教育課程體系的未來發展方向是：第一，改變教師傳統、陳舊的課程觀念，樹立課程是學習者主動建構知識及意義的過程、課程不只是特定知識體系的載體還應該體現學習者的現實生活、課程是世界的整體圖景而不是分科知識的雜糅體、課程不僅是傳承而且是創新民族文化的手段的課程觀念。
  19. 2, before 1990 ' s, the relations between the state sovereignty and national self - determination. national self - determination has important functions on the building of west - europe state and colony, the building and development of socialism country

    二、冷戰前國家主權與民族自決權之間關系民族自決權對于西歐和殖民地國家的構建、對于社會主義主權國家的建立起著重要的作用。
  20. After 1965, in order to fight against the american imperialist policy and the soviet revisionist policy of opposing the national liberation movements, china offered aid to almost all the countries struggling for the national independence

    60年代中期以後，為了反對美國對一些第三世界國家的侵略，反擊蘇聯不支持民族解放運動的政策，中國向大多數正在爭取和維護民族獨立的國家提供了援助。
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