治國 的英文怎麼說

中文拼音 [zhìguó]
治國 英文
administer [run] a country; manage state affairs
  • 治 : Ⅰ動詞1 （治理） rule; administer; govern; manage 2 （醫治） treat （a disease）; cure; heal 3 （...
  • 國 : Ⅰ名詞1 （國家） country; nation; state 2 （姓氏） a surname Ⅱ形容詞1 （代表國家的） national; of ...
  1. Antinomy and complementarity on the means of administering the country between confucianism and taoism in the forepart of china

    中國早期儒道治國方略的對立與互補
  2. We must take a comprehensive approach to seek a temporary solution and a permanent cure and combine the rule by law with the rule by virtue so as to enable every party official to withstand the test of reform ， opening - up and being in power as well as the test of power ， money and badger games

    我們要積極推行標本兼治，綜合治理的方針，把以法治國和以德治國結合起來，使每個黨員幹部經得起改革開放和執政的考驗，經得起權利，金錢和美色的考驗。
  3. Of course, the purpose of such a setup is not to remove the transgress completely, but a letent overowe, which like the christianism, just to prevent. we must setup a responsible state in order to be a legal country. the state should respond its own responsibility to protect the civil welfare

    建立責任政府是我國實現法治國家目標的前提之一，政府真正負責任的態度是承擔起自己的責任，為民權的實現而負責，為生活的幸福而負責。
  4. The fundamental spirits of civil law and rule of law

    民法的基本精神與依法治國
  5. The important function and significance of the socialist rule of virtue consists in : ( 1 ) it is an important aspect of new mode of ruling country with both law and virtue as coadjutant means, reflecting that the party ' s general plan for administering the country has been improved ; ( 2 ) it will bring morality into play to adjust interest relationships, appease social mood, and stick up for social justice and stabilization ; ( 3 ) it will improve cadres " and crowd ' s political morality level, promote the development of socialist political civilization

    社會主義「德治」的重要作用和意義在於： 「德治」是「德法兼濟」新型治國模式的重要方面，反映了黨的治國方略的完善； 「德治」能夠發揮道德調節利益關系的重要功能，疏導社會情緒，維護社會公正與穩定； 「德治」能夠提高幹部和群眾的政治道德水平，推動社會主義政治文明的發展。
  6. The thesis consists of six parts : the preface proposes the research object and the matter of concernment. chapter one introduces lao tzu, his book and its essence. chapter two defines the connotation of tao

    通過對「道法自然」的解讀來理解其「無為」而「無不為」的治國思想，以期能在當前更多地理解把握《老子》 。
  7. To train a group of high - quality judges with firm political position, professional conversance, good conduct and honesty is an important condition for the rule of law and the construction of a socialist country ruled by law and is also an important safeguard for the people ' s court to implement the constitution and exercise judicial functions

    造就一支政治堅定、業務精通、作風優良、清正廉潔、品德高尚的法官隊伍，是依法治國、建設社會主義法治國家的重要條件，是人民法院履行憲法和法律職責的重要保障。
  8. On the formation of the moral dedication and remuneration system, encouraging the salt of the earth. punishing the devilry man, which is good for advancing civil moral diathesis. administing the party by moral is a key to ruling country by virtue. party pioneer exemplar has important effect on socialist mores

    建立道德奉獻與回報機制，對道德高尚的人進行獎勵，保障他們的道德權力，同時對那些惡行進行懲罰，這是提高培養公民的道德素質的有效途徑。以德治政，是以德治國的關鍵，黨員的先鋒模範作用，對社會風氣的好轉起著至關重要的作用。
  9. God save king george and loyalty !

    上帝保佑喬治國王和他忠實的臣民。
  10. God save king george and loyalty.

    上帝保佑喬治國王和他忠實的臣民！
  11. He proposed the "law state" as the second best alternative for the governance of man.

    他提出「法治國」是統治人類的第二等好的選擇。
  12. For if a man have that penetration of judgment, as he can discern, what things are to be laid open, and what to be secreted, and what to be showed at half lights, and to whom, and when ( which indeed are arts of state, and arts of life, as tacitus well calleth mem ), to him, a habit of dissimulation is a hindrance, and a poorness

    因為假如一個人有那種明察的能力，能夠看得出某事應當公開，某事應當隱秘，某事應當在半明半暗之中微露，並且看得出這事底或隱或顯應當是對何人，在何時（這些正即是泰西塔斯所謂的治國與處世的要術） ，那末在他這樣的一個人，一種掩飾的習慣是一種阻撓，一個弱點。
  13. Concretely speaking, its social consciousness includes political criticism consciousness of rule of mind, religious criticism consciousness of breaking heterodoxy, human nature criticism consciousness of balancing things and the self, and so on

    具體而言，其社會意識又包括「心能治國」的政治批判意識、 「劈破旁門」的宗教批判意識、 「均平物我」的人性批判意識等內容。
  14. The hexagram reflected the tradition of respecting agriculture in the zhou dynasty and strategies of prospering the state by agriculture

    《頤》卦反映了周人以農德自重的傳統和以農興國的治國方略。
  15. At the meeting, yung proposed seven points as follows : 1 ) to organize an army on scientific principles ; 2 ) to establish a military school for the training of competent military officers ; 3 ) to establish a naval school for a navy ; 4 ) to establish a civil government with able and experienced men to act as advisers in the different departments of administration ; 5 ) to establish a banking system and to determine on a standard of weight and measure ; 6 ) to establish an educational system of graded schools for the people, making the bible one of the textbooks ; 7 ) to organize a system of industrial schools

    陳述其「治國方略」共七條： 1 、依正當之軍事制度，組織一支良好軍隊； 2 、設立武備學校，以養成多數有學識軍官； 3 、建立海軍學校； 4 、建設善良政府，聘用富有經驗之人才，為各部行政顧問； 5 、創立銀行制度，及釐定度量衡標準； 6 、頒定各級學校教育制度，以耶穌教聖經列為主課； 7 、設立各種實業學校。
  16. Combination of historic intergrowth and reality of socialist political civilization and national administration

    社會主義政治文明與治國方略的歷史共生和現實契合
  17. Enriching the people - the keystone of administration thought in qi

    齊國治國思想的基石
  18. Her parents also were righteous, and taught their daughter according to the law of moses

    她的父母也被正義的，並教導他們的女兒，依法治國的摩西。
  19. Zunzi, a famous confucian thinker in the warring state period, founded the thoughts of reigning by both virtues and law termed as " advocating rites and emphasizing law " based on his belief of " evil human nature "

    摘要荀子是戰國時期著名的思想家，他從性惡論出發，創立了「隆禮重法」的德法並舉的治國思想。
  20. The jurisprudence guan zi had made such as the creation of law, the quality and function of law, the institution and enforcement of law, had exceeded others books in same time. the logion rule by law was first brought forward by guan zi and we still say it today

    法理學上，如法的起源，法的性質和作用，法律的制定和執行等方面的論述，精闢而深刻，一些有名的論斷，如「依法治國」 ，至今仍為我們所提倡和沿用。
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