活性淀積 的英文怎麼說
中文拼音 [huóxìngdiànjī]
活性淀積
英文
active deposit- 活 : Ⅰ動詞1 （生存; 有生命） live 2 [書面語]（救活） save （the life of a person）:活人無算 （of a goo...
- 性 : Ⅰ名詞1 （性格） nature; character; disposition 2 （性能; 性質） property; quality 3 （性別） sex ...
- 淀 : Ⅰ動詞（沉澱） form sediment; settle; precipitateⅡ名詞（淺的湖泊, 多用於地名） shallow lake
- 積 : Ⅰ動詞（積累） amass; store up; accumulate Ⅱ形容詞（長時間積累下來的） long standing; long pending...
- 活性 : [化學] activity; active; activated活性肥料 active fertilizer; 活性酵母 active dry yeast; 活性粘土...
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After studying a great many of historic materials, books and unearthed relics, he summarize the sani culture in yunnan as ah shi - ma culture. he points out that the traditional sani culture comprises four types, namely the hill culture represented by mizhi woods and mizhi festival, the fire culture by fire pray and torch festival, stone culture by stone worship and zulin - bimo ( priests ) culture. the author comprehensively explains the four psychological features deposit in the traditional sani culture, that is the rational tragedy consciousness, the ideal of searching for utopian home ah zhuo - di, the wise lifestyle rooted from migration and creativity, the open mind to face nonnative culture
在這一認識基礎上，本論文以雲南石林彝族自治縣彝族撒尼支系的文化為例，分析和研究了撒尼人的歷史以及撒尼傳統文化形成過程，通過翔實的史料、文獻、地下文物以及文化在時代中的演變狀況，將雲南石林撒尼文化概括為石林阿詩瑪文化，並對該文化積淀中的諸多方面進行了認真的考察和分析，總結出石林撒尼傳統文化所包含的四大主要類型，即山文化（密枝林和密枝節） 、石文化（石崇拜） 、火文化（祭火和火把節）祖靈與畢摩文化，概括說明了石林撒尼傳統文化深蘊著的四大民族心理特徵，即基於理性基礎上的悲劇意識、執著于理想家園「阿著底」的理想模式、源於歷史遷徙和生活創造的智慧人生和面對外來文化時的開放心靈。A long life, wealth and self - sufficiency are the leading concept of happiness for chinese people in the past, which is shown by a strong influence in social organizations, people ' s psychology and physiology and has become common psychological and physiological factors to control people ' s thinking and behavior
長生久視、功名富貴、知性自足這三方面是過去中國人生活中居主導地位的幸福觀念，不僅表現為在社會組織及人們心理、生理結構中有強大的生命和影響力，而且業已積淀為人們普遍心理、生理素質因素並時刻規范、支配人們的思想行為。At right such as the downtown city country combination, orange continent, changsha county from set up the residence and laodao river the farmer setting the area inside the setting door to modification profession technical personnel recommend project the in side, and reflect the live culture of the original ecosystem of and spread the - material of, immaterial - analysis middle finger out : the space is a life experience backlog with, accumulate the with orientation but, not arbitrarily transplant the so - called " advanced culture ", and afresh establish the living order, then artificial propulsion of, should suffer the respect of on these grounds intent the set up the " authenticity " the theories counteract its leading the farmer setting the area, conduct and actions farmer setting community this a special carry the suggestion in the adaptability living quarter of and the single design of the environment and congirl
在對諸如市區城鄉結合部桔子洲、長沙縣自建宅及撈刀河鎮農民安置區中安置戶對專業技術人員推薦方案的修改中反映出的原生態活態文化傳承? ?物質的、非物質的? ?的分析中指出：空間是生活經驗經累積與適應積淀而成，不是任意移植所謂的「先進文化」 、重新建立生活秩序即可人為推進的，是應該受到尊重的。據此意圖構建「原生態」理論並用其指導農民安置區作為農民安置群體這一特殊群體載體的適應性住區與環境及相應的單體設計建議。
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