淫羅 的英文怎麼說

中文拼音 [yínluó]
淫羅 英文
the net of passion. 名詞 also
  • : 形容詞1 (過多或過甚) excessive 2 (放縱) loose; wanton 3 (關於色情的) obscene; pornographic ...
  • : 羅名1 (捕鳥的網) a net for catching birds 2 (篩子) sieve; sifter; screen 3 (質地稀疏的絲織品...
  1. You must except, nevertheless, marcus antonius, the half partner of the empire of rome, and appius claudius, the decemvir and lawgiver ; whereof the former was indeed a voluptuous man, and inordinate ; but the latter was an austere and wise man : and therefore it seems though rarely that love can find entrance, not only into an open heart, but also into a heart well fortified, if watch be not well kept

    因為偉大的事業只有馬的安東尼和克勞底亞是例外3 。前者本性就好色荒,然而後者卻是嚴肅多謀的人。這說明愛情不僅會占領開曠坦闊的胸懷,有時也能闖入壁壘森嚴的心靈-假如手御不嚴的話。
  2. Like a huguenot imagining rome, he built up a picture of frivolity, viciousness and corruption.

    就象胡格教徒心目中的馬城一樣,他幻想了一幅亂,墮落,腐化的圖畫。
  3. Mr mulligan however made court to the scholarly by an apt quotation from the classics which as it dwelt upon his memory seemed to him a sound and tasteful support of his contention : talis ac tanta depravatio hujus seculi, o quirites, ut matres familiarum nostro lascivas cujuslibet semiviri libici titillationes testibus ponderosis atque excelsis erectionibus centurionum romanorum magnopere anteponunt : while for those of ruder wit he drove home his point by analogies of the animal kingdom more suitable to their stomach, the buck and doe of the forest glade, the farmyard drake and duck

    穆利根先生則對該學者報以腦中所記一段恰如其分之古典引文,根據既充分,又能雍容大方地支持其論點:噫,諸市民,當代道義之頹廢,江河日下。吾輩家中婦女,偏愛被溫柔男予以手指作蕩之搔癢,而棄馬百人隊長之沉重辜丸及異常勃起於不顧。 158彼並為不夠機智者舉出更合乎彼等胃口之動物界實例諸如樹林間空地上之公鹿母鹿,農家場院中之公鴨母鴨等,以此類推,闡述要點。
  4. Othello. she turn ' d to folly, and she was a whore

    奧瑟她幹了無恥的事,她是個婦。
  5. “ that desire, radha, ” declared shakyamuni, ” that lust, that lure, that craving which is concerned with body ? ensnared by it, fast ensnared by it, one is called a being

    「那希欲,達」 ,釋迦牟尼佛宣說, 『那慾,那誘惑,那與身體有關的渴望, - -為它所誘惑系縛,為它所死死的誘惑系縛,這樣的人被稱為眾生。
  6. “ that desire, ” continued the tathagatha, “ that lust, that lure, that craving which is concerned with feeling, or with perception, or with the predisposing mental formations, or with discriminative consciousness ? ensnared by it, fast ensnared by it, one is called a being

    「那希欲,達」 ,如來接著說, 『那慾,那誘惑,那渴望,與覺受有關的,或與想有關的,或與心行有關的,或與分別識有關的, - -為它所誘惑系縛,為它所死死的誘惑系縛,這樣的人被稱為眾生。
  7. Why did paul go straight to the last step of church discipline ? why has the discipline to be executed so publicly

    為什麼保一開始便把那件亂的事提到紀律程序的最後步驟?為什麼要這樣公開地執行紀律
  8. 7 why did paul go straight to the last step of church discipline ? why has the discipline to be executed so publicly

    為什麼保一開始便把那件亂的事提到紀律程序的最後步驟?為什麼要這樣公開地執行紀律
  9. Rom. 7 : 3 so then if, while the husband is living, she is joined to another man, she will be called an adulteress ; but if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man

    七3所以,丈夫活著,她若歸與別的男人,便叫婦;丈夫若死了,她就脫離了那律法,雖然歸與別的男人,也不是婦。
  10. Othello. heaven truly knows that thou art false as hell

    奧瑟天知道你是像地獄一樣邪的。
  11. And gideon made an ephod thereof, and put it in his city, even in ophrah : and all israel went thither a whoring after it : which thing became a snare unto gideon, and to his house

    士8 : 27基甸以此製造了一個以弗得、設立在本城俄弗拉后來以色列人拜那以弗得行了邪這就作了基甸和他全家的網
  12. And gideon made an ephod from them and put it up in his town ophrah ; and all israel went after it there and were false to the lord ; and it became a cause of sin to gideon and his house

    基甸以此製造了一個以弗得、設立在本城俄弗拉后來以色列人拜那以弗得行了邪這就作了基甸和他全家的網
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