清文宗 的英文怎麼說
中文拼音 [qīngwénzōng]
清文宗
英文
xianfeng emperor-
Starting with the changing process of village hamlet community, on the basis of literature and datum ， the writer investigates thoroughly a village on the boundary of fuqing and putian by the means of individual inquiry and research on the spot, describes the village hamlet community ' s formation and evolution process, emphasizes to expound the everyday life of the village hamlet community and clans with members of the same clan ' s blood line as well as the influence and function of this village ' s particular contacting network in the village hamlet community
本文從了解農村的村落共同體變遷過程出發，在已有文獻和資料的基礎上，運用實地研究和個案訪談的方法，深入調查了一個地處福建省閩中地區福清市和莆田市交界的村落，描述了該村落共同體的形成與演化過程；著重論述了以宗親血緣關系為紐帶的宗族、村落共同體的日常生活表現以及該村獨特的共同體聯系網路在該村村落共同體中的作用與影響。Prof. louis ha led our m. a. students to some historical buildings in central, including the catholic cathedral at caine road, jamia masjid at shelley street, jewish synagogue at robinson road and man mo temple at hollywood road
夏其神父帶同學前往中環參觀天主教教區總堂、文武廟、猶太廟及清真寺，參觀和了解各個宗教的建築與其歷史之關系。For this reason, any study focusing on the social and cultural aspects of western sichuan province in the past 100 years should not neglect the role of teahouses. moreover, rather than equating teahouses as dining places, we should view them as public spaces for public lives, making out their relationship to and deviation from traditional public spaces such as ancestral halls, temples, guild hall, secret society such as paoge. what happens in teahouse belongs to the category of what habermas terms " associating activities "
研究川西地方社會和文化百年來的進程，茶館是無論如何不能被忽視的；不僅不能忽視，而且還要突破以往把川西茶館拘囿於民俗和飲食文化研究的窠臼，將其納入地方公共生活和公共空間的范疇，由此發現川西茶館與傳統公共空間如宗祠、寺廟、會館以及袍哥組織的聯系，釐清其間的繼承和變異關系。There are many reasons to explain the fact why america ’ s constitutionalism mode failed to be transplanted to china. the thesis elaborates the failure from the perspective of incomplete transmission, namely, the lack of social background of transmission, repellency of traditional culture, the carrier of religion as the transmitting means, obstacles from language and culture, geographical disadvantages, and america ’ s situation at that time, etc. based on all factors mixed together, america ’ s constitutionalism mode just penetrated into china ’ s political structure in ideaistic layer
其中的原因是多方面的，本文僅從美國憲政思想在清末的傳播並不充分的角度進行探討，即從缺乏傳播的社會基礎、傳統文化的排斥、以宗教為載體的傳播方式、語言和文化上的障礙、地理的阻隔、美國國勢等方面加以分析，以期說明阻礙清末改制選擇美國憲政模式的某些客觀緣由。The official documents given by chinese emperors of ming and qing dynasties are preserved in the palace, and also lots of precious relics on religion, culture and arts
宮內保存著明清皇帝封賜的封誥詔敕印鑒金冊等，還有大量宗教文化藝術等珍貴文物。Catching the meaning of words literally from the context in freanch - chinese translation leads to the major reasons of misunderstanding and mustranslation, and this is ofter caused by failure to understand the polysemy of words, the collocation meaning of words, jargons established by usage, figurative sense of words, words ' extended meaning, words bearing historical and religious senses, as well as the specific pragmatical meaning of words in certain context
摘要望文生義所致誤解誤譯，主要有如下幾種情形：不了解詞匯的多義性和搭配意義；不懂約定俗成的術語行話；不明白轉義、引申義、 ?史或宗教意義；不清楚詞語在上下文中的具體語用意義。Each room allows the surgeons and nurses to control the entire surgical suites through a panel system. equipment and monitors are suspended from the ceiling by means of boom arm technology, allowing medical personnel to move unimpeded and optimal positioning of equipment while eliminating hazardous cords and wires from traversing the operating floor
而其中有關皇家宮殿園囿、各類典禮活計、貢品賞賜、洋人供職、匠役管理、查抄家產等記錄，是研究清代宮廷文化、民族關系、宗藩禮儀、中西交流等問題最具權威的第一手資料。In the second part, in connection with the living formation of huis region, the structure of streets and alleys, residence and mosque are analyzed in its aspects of society, culture, religion and nationality. the feature of the plan form, adornment, decorative pattern, hue and religious belief of the huis residence under the influence of islam architectural culture is also studied. in the third part, the preserve and renewal of the huis residence and huis region is discussed, taking into account of the important role which plays in the features of ancient city xi ' an
第一部分，從追溯西安回民區發展的歷史沿革入手，通過實際調查，對西安回民區的宗教、民族特徵做了綜合深入的分析；第二部分，針對回民區生活居住形態，從回民區的社會性、文化性、宗教性和民族性等方面對回民民居的街巷格局、住宅建築、清真寺等進行了分析，研究了在受到伊斯蘭建築文化的影響下，回民民居的平面形式、裝飾形式、圖案、色彩及宗教信仰等的特點；第三部分，結合回民民居及回民區在西安古城風貌中的重要作用，討論了回民民居及回民區的保護及更新問題。The introduction reveals if s value to the research of the development of zen, and of the development of thought of zen in china. the second chapter tries to solve the problems of the decision of the names of some manual scripts in dunhuang zen documents and some other problems. it clears the misunderstanding in a few important questions. the next chapter, stepping in from a researching and data - sorting - out view, discusses in details the writing symbols and their explanations in the zen documents and the mistakes often seen in proof - reading, etymological and semantic explanations of words and phrases
第一章概要論述了敦煌禪宗文獻的內容、時代及研究的歷史與現狀，揭示了敦煌禪宗文獻在中國禪宗發展史、禪思想史研究方面的重要價值；第二章對敦煌禪宗文獻部分寫卷的定名及諸多問題進行了考論，澄清了已往對一些重大問題的錯誤認識；第三章從文獻整理與研究的角度切入，對敦煌禪宗文獻的書寫符號與釋讀、寫本的常見錯誤、校勘以及詞語考釋等作了詳細論述，揭示出釋讀校理敦煌文獻與研治敦煌學的普遍規律；第四章就敦煌禪宗文獻的語料價值，包括對大型語文辭書的局限性、失收詞語、釋義、溯源等問題的探討，為辭書編纂修訂和構建科學完備的漢語史提供了第一手資料。According to folktale, as eatly as the tang dynasty, iocal hill people had started to use it as a drink, in the shenzong emperor period in song dynasty, prime minister wang an shi intuoduced it to the loyalty. with its unipe refreshing taste, attractive tea color, taste, raint after - scent and most of all its healthy effect, it soon became favorite of the shenzong emperor and his concubine yu, then of govermment officials of ranks and other loyal concubines in the imperial family. since then, tenglong tea became tribute article to the loyaity and precious drink for ordinary families till today
自唐代始，當地山民普遍以此為茶，據傳宋神宗年間，宰相王安石薦其入宮，其鮮爽清醇的滋味和獨有的廣泛的保健特色，深得神宗和余妃的表睞，隨之滿朝文武和后宮嬪妃竟相飲用。從此，藤茶作為宮廷貢品登堂入室，歷宋元明清千年而不衰。The grand evening commenced with an opening speech delivered by dr. hung kwang chen, the university s founder and president, who stated the school s key principles. during the subsequent ceremonies, dr. chen unveiled bronze statues of emperor shun and supreme master ching hai, who was installed as honorary dean
晚宴典禮開始於帝舜文化國際大學的創立人兼校長陳洪鋼博士宣讀帝舜文化大學的成立宗旨與精神，並禮聘清海無上師為帝舜文化國際大學榮譽校長，接著為舜帝和清海無上師的銅像揭幕。Yu zhou, yanqing he, and chengqing zong, the casia phrase - based statistical machine translation system for iwslt 2007. in proceedings of the international workshop on spoken language translation ( iwslt ), october 15 - 16, 2007, trento, italy
周可艷，宗成慶，漢英統計翻譯系統中未登錄詞的處理方法，見：孫茂松、陳群秀主編，內容計算的研究與應用前沿（第九屆全國計算語言學學術會議論文集） ，北京：清華大學出版社，第356 361頁。This article focuses on hanshi ' s way to anuttara - samyak - sambodhi and his view of zong - qu, . in order to explose that his dana is not only based on his hight moral character, but also his perfect enlightenment and buddhist thoughts
師本文從函?禪師的悟道因緣及其闡教並重的宗趣觀入手，說明他之所以能在明末清初之際攝受數千僧俗，乃是因其具有深徹的悟境和圓滿的見地，非人們所謂「以忠孝節義垂示及門」所能范圍。Though nalanxingde did not start a new style officially, his poetry and opinion, showed in his articles and essays, were inneglectable component in qing poetries
納蘭性德雖未開宗立派，標舉詞張，但散見於他的詩詞作品、雜識筆記、書信序文中的詞論觀點是清代詞學不可或缺的重要組成部分。From may 14 - 16, 2003, nearly six hundred members of the supreme master ching hai international association from around the world gathered in honolulu, hawaii to participate in group meditation sessions to pray for world peace, and later attended a banquet to launch the hawaii overseas chinese association and the international emperor shun culture university. the purpose in establishing the university was to carry traditional chinese moral values and culture into the twenty - first century
2003年5月14日至16日，將近六百位清海無上師世界會會員從世界各地，來到夏威夷檀香山市舉辦共修打坐為世界和平祈福，並應邀參加盛宴，同時慶祝夏威夷華僑協會的成立和以發揚中華傳統四維八德文化為宗旨的帝舜文化國際大學的成立。The zhao mausoleum inside the park houses the tombs of huangtaiji and his queen
公園內的昭陵建於1643年，是清太宗皇太極與孝端文皇后的陵墓。According to a 28 - volume inventory published in 1925, the treasure trove left by the qing numbered more than 1, 170, 000 items including sacrificial vessels and ancient jade artifacts from the earliest dynasties ; paintings and calligraphy from the tang, song, yuan and ming dynasties ; porcelain from the song and yuan ; a variety of enamelware and lacquer ware ; gold and silver ornaments ; relics in bamboo, wood, horn and gourds ; religious statues in gold and bronze ; as well as numerous imperial robes and ornaments ; textiles ; and furniture
經初步清點，清代宮廷遺留下來的文物，據1925年公開出版的二十八冊《清室善後委員會點查報告》一書所載，計有一百一十七萬余件，包括三代鼎彝、遠古玉器、唐宋元明之法書名畫、宋元陶瓷、琺瑯、漆器、金銀器、竹木牙角匏、金銅宗教造像以及大量的帝后妃嬪服飾、衣料和傢具等等。Chaoshan cuisine, characterized by its lightness, freshness, exquisiteness and elegance, is well - known both at home and abroad. the golden gulf hotel, located in the place of origin of chaoshan cuisine, is the ideal place for guests to taste such cuisine of the orthodox school and to understand the culinary culture of the chaoshan area
「潮汕菜」是已風靡海內外的名菜，以清淡精雅等特色而聞名，地處「潮菜」發源地的金海灣大酒店，為各地賓客提供品嘗正宗「潮菜」及了解潮汕食文化的絕好機會。On the same day as the opening of the iosat and ppl, cuhk organized a forum on the " future of photonics in hong kong " on campus. the speakers at the forum include professor charles k kao, former vice - chancellor of cuhk, mr c d tam, chief executive officer of the hong kong science and technology parks corporation, mr chi - hung lin, vice president for photonics component technology, the hong kong applied science and technology research institute co. ltd, and dr chinlon lin, director designate of the institute of optical science and technology at cuhk
中文大學光科技研究所及光電子封裝實驗室開幕典禮當日，大學舉辦了光電子在香港之未來發展論壇。講者包括有前香港中文大學校長高錕教授、香港科技園公司行政總裁譚宗定先生、香港應用科技研究院有限公司元件科技副總裁連智洪先生，以及香港中文大學光科技研究所候任所長林清隆博士；另有過百名從事光科技工業的人士、學者和研究人員出席論壇，共同為香港光電子的發展出謀獻策。Especially in lately 200 years, there had been a large number churches been built up by the western ministers in order to disseminate christianity. on the actual basis provided by these buildings, we can do such a study on the religious architectures under the influence of christian culture at shaanxi area
特別是明清至近代以來伴隨著西方傳教士在陜西的傳教，曾在陜西建造了大量的教堂，為我們研究受基督教文化影響的陜西宗教建築提供了實物依據。分享友人