王為光 的英文怎麼說

中文拼音 [wángwéiguāng]
王為光 英文
weiguang wang
  • : 王動詞[書面語] (古代稱君主有天下) rule over
  • : Ⅰ名詞1 (照耀在物體上、使人能看見物體的一種物質) light; ray 2 (景物) scenery 3 (光彩; 榮譽) ...
  1. It has large smooth flower. the dia of anadem is 25cm, the total lenth is 45cm, and every single flower is weighing 600 - 800g, titled as " large flower king ". when it is booming, it producs sweet fragrance and called as " lucky fruit "

    2 、火龍果是奇特花卉、高級觀賞品、三角柱狀植株,有潔的巨大花朵,花冠直徑25厘米,全長45厘米,單花重達600 - 800克被稱「大花」 。
  2. The article approximately has three parts : part one mostly analyses the result and influence of the " glorious revolution ". part two will discuss the formation of the cabinetwork usage through the argument of the cabinet organization foundation, the role change of the cabinet minister and the cabinet responsibility. part three mostly discusses the role and the function of the cabinet in the course of making the king a mere figurehead, relaxing the tense relationship between the king and the parliament and forming multi - powers situation

    全文大致分三部分:第一部分主要分析「榮革命」的結果及其影響;第二部分將從內閣組閣基礎、閣臣的角色變換及內閣責任制三個方面來探討內閣運行慣例的形成;第三部分主要分析內閣在虛化權、緩和國與議會之間的緊張關系和形成權力多元格局中所扮演的角色及發揮的重要作用。
  3. With compared xu ' s thought of moral cultivation with chen xianzhang ' s and wang yangming ' s, it was concluded that xu was more a continuator and then it seemed that his thoughts was thin in theory, xu was open to christianity as wide as to western culture. with the help of christianity, xu attempted to induce human nature into the way to goodness that is of human originally. moreover, h e stressed that christianity was of assistance to confucianism and buddhism, i. e., it had the capacity to reinforce feudality ' s governing

    在宗教教化思想這個問題上,徐啟對待基督教這一外來文化的心胸同對待西學一樣是非常開放的,徐啟試圖用基督教的力量把人性引上發乎本心的善的道路,強調宗教在「補儒易佛」上能夠對社會文化實現比較積極的調和作用,他還認基督教可以「左右儒術,救正佛法」 ,它有「補益化」的政教功能。
  4. Among places of historical interest that can be mentioned are the remains of the city gate and walls and resort palace built by king wu over 2, 000 years ago, the drill ground of the strategist sun wuzi, the dyke of lord bai built by the tang poet bai juyi, the ancestral shrine and cemetery of the song statesman fan zhongyan, pagodas such as tiger hill pagoda, auspicious light pagoda, twin pagodas, shangfang pagoda, lingyan temple pagoda and the tallest north temple pagoda, and today s largest song building in the taoist temple of mystery, the tang sculptures in purple gold nunnery and those of the song in baosheng temple, etc. the historical relics dating a thousand years back can all be traced to their record, sites of architectural evidences

    從二千多年前吳建的城門城墻故址館娃宮遺址孫武子校場遺址到唐白居易建的白公堤宋范仲淹家祖古墓群和范公祠從虎丘塔瑞塔雙塔上方塔靈巖寺塔最高的北寺塔到現存最大的宋建築玄妙觀以及保聖寺唐塑紫金庵宋塑千年史跡在蘇州都有史料可查,有遺址可尋,有建築可佐證。至於明清兩朝的史跡數更可觀。
  5. The upcoming ridley scott crusades epic kingdom of heaven clocks in at around 135 minutes, but be prepared for a multi - disc set some time next year which will add another full hour of footage

    即將上映的雷利史考特的十字軍題材史詩巨作」者天下」距離上映時間只剩下約135分鐘了,但請于明年推出,將增加一小時額外劇情的多碟版本做好準備。
  6. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十一世紀的文教空間中,真正值得考古學注意的知識是由理學家發明的,這不,正是理學(而不是范學、學、蘇學等這些在當時權力更大的知識)日後成了支配中國文教社會生活的權力,更是由於在十一世紀的文教界,只有理學家從一種最抽象的視角,認十一世紀喧囂混亂的世俗生活及其基本的教化問題,無論多麼復雜,都可以歸結人身上的理性與慾望之間的斗爭。就「哲學」能力而言,在渴望成聖、平天下的文教精英當中,理學家無疑是最出色的,他們能夠想到從「人」的結構出發,來認識世間紛繁復雜的現象,因而只需靜坐一處沉思人本身的秘密,而不必象安石等人那樣認到各地去調查,才可以摸清世間的狀況與問題。尤其不可思儀的是,他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  7. He thought, but not for long, of soldiers and sailors, whose legs had been shot off by cannonballs, ending their days in some pauper ward, and of cardinal wolsey s words : if i had served my god as i have served my king he would not have abandoned me in my old days. he walked by the treeshade of sunnywinking leaves and towards him came the wife of mr david sheehy m. p

    他想了一下被炮彈炸斷了腿的士兵和水手怎樣在貧民救濟所里結束餘生的事,又想起紅衣主教沃爾西的話: 「如果我用效勞的熱誠來侍奉天主,他也不會在我垂老之年拋棄我。 」 6他沿著樹蔭,走在閃爍著陽的樹葉底下議會議員戴維希伊先生的太太7迎面而來。
  8. Although encouraged by a bright start, he was not able to break into the cantopop mainstream, then dominated by leslie cheung, alan tam, anita mui and danny chan

    他是那個不靠緋聞和曝博取眼球的人,是那個被稱支持著「四大天」不至於成笑話的人。
  9. The barbara cartland school of writing has now been validated by science, for experts have discovered that eye - to - eye contact in fact unleashes a burst of activity in the reward center of the brain

    被稱英國浪漫主義小說女的巴巴拉-卡特蘭學派作品現在已經被科學證實是符合事實的,因專家們發現目交流可以引起大腦反應中樞產生一系列的反應。
  10. After re - establishing his reputation with a string of profitable comedies and erotic tales, li han - hsiang earned the right to again make the historical epic he loved. lavishing a considerable budget on the palace set, he fabricated a grand, majestic backdrop for his intimate portrayal of late qing political intrigue, creating the suffocating, gloomy mood of an empire about to fall apart

    緒狄快將親政,但上有跋扈頑固的慈禧太后盧燕,下則群臣昏庸滿朝最要風得風的是太監李蓮英苗天,敢作敢的只有小太監姜大衛與年已耄耋的爺。
  11. Killer ping chow yun - fat is guilt - ridden when his wife died in his arms during a fierce massaere. he runs the peace hotel and promises peace to all

    1921年上海,傳說殺人阿平一口氣殺了兩百多個黑幫人馬,然後劃地界,插刀石上,開了一間和平飯店。
  12. The ancient avoided worshipping the king very much, the moon stood and carved with the white jade ; avoiding straightenning one s back, pair is looked at at present, the sharp mouth is closed, one pair of only big ears ; the rabbit has plump and smooth body, four limbs are crooked, bend over and lie on the ground, and then there is a short end : the model is vivid, chisel workers exquisitly, the polishing is bright, it is a rare skillful product

    此器或許李靜訓生前心愛之物,古人對免十分崇拜,神話傳說中謂月中有白兔,搗藥秋復春,嫦娥孤棲與誰鄰此玉兔用白玉立雕而成免昂首,雙目前視,尖口緊閉,雙只大耳兔體豐滿滑,四肢彎曲,伏臥于地,後有一短尾:造型生動,琢工精緻,拋明亮,是難得的一件巧品。
  13. Intentionally or unintentionally overlooked by literary historians of eastern writers wang yanshou, though rarely given its existing, but he ' s an " lu emmanuel temple fu " for the most renowned scholars, writers caiyong surprised when, and who sign off

    摘要被文學史家有意無意忽略的東漢賦作家延壽,盡管現存其賦甚少,但他的一篇《魯靈殿賦》讓當時最負盛名的學者、文學家蔡邕驚奇不已,並之擱筆。
  14. Next, please welcome two folk music performers mr. yao guangxi and mr. wang hongtao. they will play a piece of well - known folk music called spring night on a moonlight river

    接下來,有請兩位民樂演奏家姚鑫和洪濤先生,將大家演奏一首著名的民族樂曲《春江花月夜》 。
  15. U. s. a has plan to spend eleven hundred million dollars to build a great high - power laser setting of 192 routes of laser which is named nif the basic theory of laser - fusion is firstly brought forward by wang ganchang academician in 1964

    美國計劃花11億美元建造一個名國家點火裝置( nif )的192路大型高功率激裝置。激聚變的基本理論原理是由中國的淦昌院士於1964年最先提出的,中國在這一領域的研究水平也是國際領先的。
  16. Figure. prof. wang daheng, the chief editor of 1st editorial board of acta optica sinica, presided over ' 88lm & ls

    學學報第一屆主編大珩教授主持' 88國際激材料與激譜專題會議。
  17. The pots also, and the shovels, and the fleshhooks, and all their instruments, did huram his father make to king solomon for the house of the lord of bright brass

    鍋、鏟、肉叉和一切相關的器皿,都是戶蘭用磨的銅給所羅門耶和華的殿所做的。
  18. And the pots and the spades and the basins ; all the vessels which hiram made for king solomon, for the house of the lord, were of polished brass

    盆、鏟子、盤子、這一切都是戶蘭給所羅門亮的銅、耶和華的殿造成的。
  19. [ bbe ] and the pots and the spades and the basins ; all the vessels which hiram made for king solomon, for the house of the lord, were of polished brass

    盆、鏟子、盤子、這一切都是戶蘭給所羅門亮的銅、耶和華的殿造成的。
  20. And the pots, and the shovels, and the basons : and all these vessels, which hiram made to king solomon for the house of the lord, were of bright brass

    上7 : 45盆、鏟子、盤子、這一切都是戶蘭給所羅門亮的銅、耶和華的殿造成的。
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