理性觀念 的英文怎麼說

中文拼音 [lǐxìngguānniàn]
理性觀念 英文
idea of reason
  • 理 : Ⅰ名詞1 （物質組織的條紋） texture; grain （in wood skin etc ） 2 （道理;事理） reason; logic; tru...
  • 性 : Ⅰ名詞1 （性格） nature; character; disposition 2 （性能; 性質） property; quality 3 （性別） sex ...
  • 觀 : 觀名詞1. （道教的廟宇） taoist temple2. （姓氏） a surname
  • 念 : Ⅰ動詞1 （看著文字發出聲音; 讀） read aloud 2 （上學） study; attend school 3 （想念; 考慮） think...
  • 理性 : reason
  • 觀念 : sense; idea; concept; perception
  1. And it can be divided into four phases of urban tourism of china, in which there are different characteristics. ( 2 ) the evolutive rules of urban tourism of china are as follows : 1 ) the exoteric extent of tourism notion is more and more swell ; 2 ) the form of urban tourism renovate with the development of cities ; 3 ) the layout of urban tourism inner and outer is from close and complanate to exoteric and tridimensional ; 4 ) the sustaining system of urban tourism is from absent to as clear as a bell, and will reach a rational and advanced extent. 5 ) the social delamination of urban tourism is form stern to syncretic ; 6 ) the evolvement tendency of urban tourism should be generalized as a curve of accumbent " s ", which present a course makes up of low - grade development, high - speed development and balanced development

    主要觀點歸納如下： （ 1 ）城市旅遊是基於城市的發展而發展的，中國城市旅遊可分為古代、近代、現代和后現代四個階段，分別對應於前工業文明時期的城市旅遊、工業文明萌芽時期的城市旅遊、全面建設工業文明和后工業文明因素初露端倪時期的城市旅遊，以及邁向信息時代的城市旅遊，其間體現出不同的城市旅遊發展特徵； （ 2 ）經歷不同發展的時期，中國城市旅遊表現出如下的演進規律： 1 ）城市旅遊觀念開放程度逐漸增強，對城市旅遊的容納度日趨加大，對城市旅遊地位的認識從忽視到關注再成為生活的必要因素； 2 ）旅遊形式從單一走向多元，新的旅遊形式隨城市發展層出不窮； 3 ）城市旅遊的內外部空間聯系從封閉平面走向開放立體，達到網路化、連綿化、分區化、立體化布局； 4 ）城市旅遊支持系統從缺失走向健全，達到理性高端； 5 ）城市旅遊社會分層從森嚴走向融合，經歷了「小眾旅遊」 、 「大眾旅遊」 ，最終發展到「全民旅遊」 ； 6 ）城市旅遊產業演變態勢可以概括為一條橫臥的「 s 」曲線，表現為低開?高走?平穩發展。
  2. Rationalism considered the spirit and reason, which comes from the natural ideas of god, as the basis of knowledge. this is apriorism. and empiricism considered that human ’ s knowledge come from experience. the collection of perceptions constructed the experience

    唯理論的觀點認為知識的合理性基礎是人的思維和理性，理性來自於上帝的「天賦觀念」 ，它是先驗的;而經驗主義的觀點認為人的一切知識都來自於經驗，人對事物感覺的聚合構成了人的經驗。
  3. After nearly one year clinical practice, the auth or thought thatin t he course of carrying out systematic holistic nursing care one should pay attent ion to some points as follows : do not take the systematic holistic nursing ca re as doctrine, the holistic nursing care is not all - powerful, and is not a empty frame either, only by changing one ' s viewpoint, drawing into competition system, one can heighten his consciousness of service and ensure the effectiven ess of carrying out the systematic holistic nursing care, to perfect manageme nt system, to ensure the quality of holistic nursing care, to pay special att ention to the links of health education, to make out a set of scientific and detailed criterion to evaluate the systematic holistic nursing care, it should b e geared to actual circumstances and give prominence to entirety, foresight and actual effectiveness

    通過近1年的臨床實踐，認為在實施系統化整體護理中應注意以下幾個問題：不能把系統化整體護理教條化；系統化整體護理不是萬能的，也不是一個空洞的框架；只有轉變觀念，引入競爭機制，才能真正增強服務意識，保證系統化整體護理實施的有效性；完善管理機制，確保整體護理質量；抓好健康教育環節；對系統化整體護理的評估，要切合實際，制定出一套科學而詳盡的標準，突出整體性、預見性和實效性。
  4. Consumer psychology : from the perspective of the auto car consumers " psychology analysis, we concluded that our residents " view about the auto car consumption is relatively conservative, and it will take a long time to change

    此外也對道路交通等基礎設施的投資及轎車進口問題對轎車需求構成的影響作了定性分析。從轎車消費心理分析來看，我國居民的轎車消費觀念還比較保守，轉變觀念還需要較長一段時間。
  5. These discoveries have expanded almost exponentially our understanding of this critical chapter in the history of life on earth ? and turned old notions about early tetrapod evolution, diversity, biogeography and paleoecology on their heads

    這些發現讓我們對地球生命史上重要章節的了解，幾乎有了巨幅的成長，也因而改寫了我們過去對于早期四足動物演化、多樣性、生物地理學及古生物學的觀念。
  6. To take the most important item of socialization, language appears to the child as inherent in the nature of things, and he cannot grasp the notion of conventionality

    社會化最重要的項目就是語言，語言呈現給孩子的，是與固有天性一致的，並且他不能用慣例來理解觀念。
  7. Galileo strongly fought against the traditional ideas of the aristotle ' s theories, and he formed the thought of identity, continuance and dialectical materialism in course of his scientific research. he had written the book dialogue concerning the two chief world systems - ptolemaic and copernican to refute the theory that the earth was static, and push the copernicus " revolution forward by protecting and advocating the cosmic principle of copernicus ; he get many scientific theories by making a thorough study of motion, so provided the materials need of which newton was ; he applied the scientific method firstly in history of science which combined mathematical inference with experience and observation organically, and entrusted modern meaning to some old - time methods, so advanced the development of scientific knowledge greatly and began the history of modern physics

    伽利略強烈反對亞里士多德式的傳統思維觀念，在長期深入的運動研究中發展了同一性和連續性思想，以及把物質性質劃分為兩類的機械唯物主義思想；他著書立說駁斥「地靜說」 ，捍衛和宣揚「地動日心」的宇宙結構，推動了「哥白尼革命」 ；他深入研究運動，獲得大量科學理論，為牛頓綜合提供了豐富的材料；他在科學史上首次使用數學演繹與觀察實驗有機結合的科學方法，並賦予一些古老研究方法以現代含義，大大推進了科學認識的發展，開創了現代物理學歷史。
  8. These obstacles can be overcome by changing the traditional teaching philosophy, optimizing the course selection procedures, adopting an advisor system, being flexible on the amount time a student takes to graduate, and establishing credit hour management systems and procedures

    相應的對策、措施是：轉變教學觀念；完善選課制、導師制和彈性學制；制定學分制管理體系和管理條例等。
  9. He was chiefly inspired by 18th - century deism ( rational belief in a transcendent creator god ) and unitarianism ( belief in god ' s essential oneness ), but some of his writing suggests that he was aware of the religious ideas of the freemasons ( a secret fraternity that espouses some deistic concepts )

    他主要是受到18世紀的自然神論（理性地相信一個超然的創造神）和上帝一位論（相信神本質上是單一的）的影響，但他的一些著作也暗示了他也知道共濟會（一個贊成某些自然神觀念的秘密兄弟會）的宗教理念。
  10. So when emphasizing the in draught of the western advanced legal culture, the value of chinese classical law can not be neglected also. it is the same with the discussion of testament inheritance. from the historical data we have mastered that the testament inheritance of chinese ancient times germinated in the pre - qin days, formed in qin han, being more completed in the three kingdoms - wei and two jins, flourishing in sui tang, aging in song yuan ming and qing

    本文從中國古代遺囑的發展歷史展開卷帙，對立遺囑人與被遺囑人的遺囑能力、遺囑的三種表現形式、遺囑的具體內容、遺囑的訂立程序及其公私二力相結合的履行方式分別展開論述，在分析中國古代遺囑繼承起源、內容、運行機制的基礎上，以中國古人傳統的以家族為本位的生活理念和對人對事的情理觀為著眼點，對中國古代遺囑繼承與現代民法中的遺囑繼承加以比較，總結出中國古代遺囑繼承的四大特點，以為中國古代遺囑繼承的實質與傳統固有的法定繼承並無差別，都是一種被繼承人的身份繼承與人格延續，是家族整體性觀念的體現。
  11. There are five aspects showing strategic psychology through chapter 13 : supreme excellence consists in breaking the enemy ' s resistance without fighting ; know the enemy and know yourself, and you can fight a hundred battles with no danger of defeat ; all war is based on deception ; craftiness and trickery ; artistic features of development and application of strategic psychology of fighting

    縱觀《孫子》兵法十三篇，其謀略心理思想集中表現在五個方面上，即「不戰而屈人之兵」的謀略心理戰觀念； 「知己知彼，百戰不殆」的謀略認知心理規律； 「廟算而戰」的謀略思維運籌思想； 「權詐」與「詭道」的謀略戰術心理方法；形成與應用抗爭心理謀略的藝術性特點。
  12. Part three includes the dialectical method of current school management and new management paradigm and the ending. this part is based on part one and part two and, explores the dialectical relation between the bureaucracy and the humanization and, the basis that combines bureaucracy with humanization and, draws th e conclusion that a new approach to school management is to combine bureaucracy with humanization and, from the paradigm perspective endeavors to illuminate three forms of a new idea, organization and institution, to construct the dimension of bureaucracy and humanization of school management

    第三部分由「當代學校管理的辯證過程」 、 「新管理範式」 、 「結語」構成，是在前兩部分的基礎上，討論科層取向與人本取向結合的基礎和它們之間的辯證關系，從而論證了「學校管理應走向『科層』與『人本』的結合」的結論，並且試圖從範式視角闡明新的學校管理的觀念、組織、制度三種形態，進而構建學校科層維度和人性維度。
  13. Unlike the classical literary theories, the contemporary literary ecology requires different, even conflicting, visions and experiences, which, in turn, require a shift from the classical and universal ideas to the versatility of theories

    文藝理論研究需要從經典的、普適性的理論觀念到非經典的多樣性理論觀念的轉變。
  14. With the forming of penalty system, different theories about it have emerged in endlessly and debates within them have never stopped

    本文以法社會學中的法社會化理論為視角，探討了刑罰理論的新的理性觀念與態度。
  15. I think, the basic character of administrative penalty evidence is the foundation of penalty evidence system, which include the character of forming, procedure justness, quasi - justice

    最後，在借鑒形式理性觀念、程序正義理論的基礎上，提出行政處罰證據的基本屬性包括形成性、程序公平性、準司法性。
  16. So, he came to realize that points of nations and laws received from hegel were quite different from our actual life. he also saw the sharp discrepancy between them. to a large extent, this pushed him to introspect hegelian ’ s law philosophy

    傳統形而上學的特徵是把超感性的理性概念化、邏輯化、絕對化為世界的本源性基礎，把在理性中尋找安身立命之本的觀念普遍化、永恆化、神聖化為人的存在論追求。
  17. The education of outlook on career for university students is playing a more and more important role, along with the steady dispelling of " the arranged allocation by government " which as a rigid policy before will be transformed to a new mechanism under which the government gives a directive policy and students choose jobs independently. because " two - way and voluntary choices " brings not only changes in employment pattern but also challenges in psychology and thoughts

    隨著高校畢業生「統分統配」的剛性就業政策向著由國家給出指導性方針政策即以「市場導向、政府調控、學校推薦、學生與用人單位雙向選擇」的就業機制的轉變，高校大學生的擇業觀教育也就提到了日益重要的位置，因為「雙向選擇，自主擇業」所帶來的不僅僅是就業形式上的變化，更多的是心理和觀念上的沖擊。
  18. However, the fact that stochastic motion exists in a fixed system goes against the traditional physical theory of deterministic

    而確定性系統中竟然存在著隨機運動（類隨機） ，這是與物理學傳統的確定性（決定性）觀念相悖的。
  19. The second cognitive revolution may turn psychology back to its conventional and common - sense tradition : psychology is the study of an individual agent or an agent of a group

    「第二次認知革命」有可能使心理學向心理學是有關個體或者群體中的積極人的研究這一傳統的、常識性觀念回歸。
  20. While aristotle ' s " middle - class " government of ancient greek city - state derivates from his idealist design of politics, his highly praised concepts of the " middle class " such as reason and mean also serves as a theoretical foil for the establishment of the system

    摘要亞里士多德構建的古希臘城邦「中產階級」政體，是依其政治學的理想主義而設計；而其所推崇「中產階級」的理性、中庸等品性觀念，也是為制度安排的一種理論鋪墊。
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