瑣羅亞斯德 的英文怎麼說

中文拼音 [suǒluóyǎsīdé]
瑣羅亞斯德 英文
zoroaster
  • 瑣 : Ⅰ形容詞（細碎） trivial; pettyⅡ名詞（姓氏） a surname
  • 羅 : 羅名1 （捕鳥的網） a net for catching birds 2 （篩子） sieve; sifter; screen 3 （質地稀疏的絲織品...
  • 斯 : Ⅰ名詞（古代驅疫時用的面具） an ancient maskⅡ形容詞[書面語] （醜陋） ugly
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 斯德 : hampstead
  1. Zoroaster ' s teachings, as noted above, centered on ahura mazda, who is the highest god and alone is worthy of worship

    瑣羅亞斯德的教導，正如上面所述，是以阿胡瑪茲達為中心，是最高的神和值得崇拜。
  2. Scholars disagree about just what the symbolism of the persian faravahar indicates. is it a symbolic image of ahura mazda, the zoroastrian name for the one god, the " wise lord ?

    學者們不同意波斯法拉瓦哈的象徵意義。它是代表瑣羅亞斯德教的唯一神，阿胡瑪茲達， 「英明的主」的一個象徵肖像嗎？
  3. Following this dating, zoroaster converted vishtaspa, most likely a king of chorasmia ( an area south of the aral sea in central asia ), in 588 bc

    接下來是在公元前588年，瑣羅亞斯德讓維什塔帕，一位很可能是切羅西馬（中亞鹹海的地區）的國王，改變了信仰。
  4. In the later books of the avesta ( the zoroastrian scriptures ), the fravashis of the righteous are invoked as fierce and mighty warriors for the good

    在後期的波斯古典（瑣羅亞斯德教手稿）的書裏面，正義的法拉瓦什是作為猛烈和強大的為善良而戰斗的力量而調用。
  5. The religious system founded in persia by zoroaster and set forth in the zend - avesta, teaching the worship of ormazd in the context of a universal struggle between the forces of light and of darkness

    波斯教，瑣羅亞斯德教，襖教：在波斯，由瑣羅亞斯德創立的宗教派別，在阿維斯陀聖經中闡明其教義，在宇宙中光明與黑暗勢力的斗爭中，教導人們崇拜光明神奧爾穆茲德。
  6. His monotheistic solution resolves the old strict dualism. the dualist principle, however, reappears in an acute form in a later period, after zoroaster

    他的一神論解決方案解答了古老的嚴格二元論。然而，二元論的法則在瑣羅亞斯德之後的隨后時期以一種敏銳的方式出現。
  7. Representatives of zoroastrianism, the ancient persian dualist religion, and of nestorianism, an eastern christian sect, also reached china and established themselves there

    最有代表性的是瑣羅亞斯德教（也叫拜火教或明教） ，是古代波斯二元論的宗教，景教（東方基督教的一支）也傳入中國，並且確立起來。
  8. The gathas, the early hymns, many of which may have been written by zoroaster, are permeated by eschatological thinking

    早期的贊美詩《迦特》 ，很多都是由瑣羅亞斯德所寫，彌漫著末世論的思想。
  9. In hellenistic times many esoteric and magical texts were written using his name ( though none of those texts had anything to do with the real zarathushtra ) and zoroaster was thought of as one of the greatest magicians

    在希臘化時期，很多深奧和不可思議的文本都以他的名字寫出來（盡管那些文獻與真實的瑣羅亞斯德無關） ，瑣羅亞斯德被認為是最偉大的魔法師之一。
  10. It was based on worship of the god mithras and derives from the persian and indic god mithra and other zoroastrian deities

    它主要是崇拜密特拉神，源自波斯和印度的神密特拉和其他瑣羅亞斯德的神。
  11. Another question is the extent to which the later zoroastrian religion ( mazdaism ) of the sasanian period ( ad 224 - 651 ) genuinely reflected the teachings of zoroaster

    另一個問題就是延伸到哪一部分是薩珊王朝時期的後期瑣羅亞斯德宗教（拜火教信仰者）真實地反映瑣羅亞斯德的教導。
  12. His belief in monotheism - one god of light - manifest as a sacred flame - again shows him as pharaoh akhenaten and zoroaster

    他相信一神教? ?一位光明之神? ?表現為神聖的火焰? ?此外又作為埃赫那頓法老和瑣羅亞斯德而顯現。
  13. In the prevailing religious tradition, zoroaster probably found that the practice of sacrificing cattle, combined with the consumption of intoxicating drinks ( haoma ), led to orgiastic excess

    在流行的宗教傳統裏面，瑣羅亞斯德很可能發現了宰殺公牛的獻祭，與醉人的飲料（豪馬）的浪費相聯系在一起，引致過度放蕩。
  14. In iran and india zoroastrians ( and others ), still use this name for males

    印度和伊朗（或其他的）瑣羅亞斯德教，這個名字仍然用來代表男性。
  15. He met with increasing hostility from the zoroastrian priests and was finally executed for heresy

    他面對著來自瑣羅亞斯德教祭司越來越多的敵意，最後被處決為異端。
  16. Many legends, and zoroastrian tradition, say that he was killed, while praying in the sanctuary, by a foreign enemy of the king

    很多傳說和瑣羅亞斯德教的傳統都說他是在避難所禱告的時候被一位國王的外敵殺害的。
  17. In accordance with zoroastrian philosophy, he reached god through his own effort simultaneously with god ' s communication to him

    與瑣羅亞斯德的哲學體系相一致，他是通過自身的努力達到神，同時神又傳遞信息給他。
  18. In this there may indeed be some zoroastrian influence on christian thinking, as the two cultures lived side - by - side in the middle east for centuries

    事實上是一些瑣羅亞斯德教的思想影響著基督教，兩種文化數世紀以來在中東肩並肩地存在著。
  19. Saoshyant refers to one who will " make existence brilliant " in the zoroastrian religion. literally, the term means " one who brings benefit.

    薩奧斯亞特在瑣羅亞斯德宗教是代表「使得存在物閃耀」 。字面上，這個術語的意思是「一個會帶來益處的人」 。
  20. In later zoroastrian doctrine it is envisaged that there will be three future saoshyants, who will restore order when the world has fallen into chaos

    在後期的瑣羅亞斯德教義里，正視了未來將會有三個「薩奧斯亞特」 ，當世界陷入混沌的時候會使世界恢復秩序。
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