生活平安 的英文怎麼說

中文拼音 [shēnghuópíngān]
生活平安 英文
live in quiet
  • 生 : Ⅰ動詞1 （生育; 生殖） give birth to; bear 2 （出生） be born 3 （生長） grow 4 （生存; 活） live;...
  • 活 : Ⅰ動詞1 （生存; 有生命） live 2 [書面語]（救活） save （the life of a person）:活人無算 （of a goo...
  • 平 : Ⅰ形容詞1 （沒有高低凹凸 不頃斜） flat; level; even; smooth 2 （高度相同; 不相上下） on the same l...
  • 生活 : 1. （為生存和發展而進行的各種活動） life 2. （生存） live; exist 3. （衣、食、住、行等方面的事或情況） livelihood
  1. Constructing forest ecosystem of taihang mountain plays an important role in protecting ecology safety and improving manufacturing and life environment of campagna of north - china and the area of beijing and tianjin

    太行山雄居華北平原西緣，是海河的發源地。建設太行山森林生態體系，對華北平原及京津地區生態安全和改善老區生產生活環境十分重要。
  2. Leading a life of calm duty, constant routine, mystic reverie, --made them a sort of nuns.

    那種安份守己的平靜生活，千篇一律的日常事物，虛無縹緲的沉思冥想，使她們成了隱修院外的修女。
  3. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  4. With peace and prosperity, population has soared.

    由於和平環境和生活安定，人口迅速增長。
  5. I only am the hope have a family, not brings the exhausted body and mind to get in the home, a human spirit has not been only a place which sleeps, i hoped the family is warm detailed and, even if sometimes also can have a spot the war, even if i am a quite lazy person, i still can be beautiful in a sunlight morning make a delicious breakfast for the beloved woman, even if i am a comparison like peacefully, i still can accompany her street which makes noise to stroll the store, even if finally is any which is penniless has not bought, even if i sleep does not like disturbing, i still can for the midnight on her but actually cup of lukewarm water which thirstily awakes, even if worked one day to get the home to lie down on the bed, also still can hear her to say the neck is sore time can massage for her, most important, even if our life is very simple, very tranquil, i still can treat princess to be ordinary forever likely dote on her, and own latter half of one ' s life love, complete is accompanying her

    我只是希望擁有一個家，一個不是帶著疲憊的身心回到家裡，沒有一點的人氣只是一個睡覺的地方，我希望的家是溫暖的詳和的，即使有的時候也會有一點點的戰爭，即使我是一個比較懶的人，我依然會在一個陽光明媚的早晨為心愛的女人做一頓可口的早餐，即使我是一個比較喜歡安靜的，我依然會陪她在喧鬧的街道一家一家的逛著商店，即使最後是兩手空空的什麼也沒有買到，即使我睡覺的時候不喜歡被打擾，我依然會為半夜被渴醒的她倒上一杯溫水，即使工作了一天回到家躺在床上，也依然會聽到她說脖子酸痛的時候會為她按摩，最重要的，即使我們的生活很簡單，很平靜，我依然會象對待公主一般的永遠的寵愛她，並且將自己後半生的愛，全部的陪著她
  6. Far from the world and together they entered upon the long retarded romance of their commonplace and uneventful lives.

    他們遠離了塵世，一起開始他們平凡而安穩的一生中那段遲暮的愛情生活。
  7. Many men before gautama in that land of uneventful sunshine had found life distressing and mysterious.

    在這一片平安無事的，陽光和煦的土地上，早在喬答摩之前就有許多人發現生活是煩惱而神秘的。
  8. Have we taken the peace that we enjoy for granted has the slogan of be prepared for danger in times of peace become something that we remind ourselves of only during the annual total defence activities

    生活在幾乎是太平盛世的社會里，我們是否已視一切為理所當然。至於「居安思危」的口號，每年則只在全面防衛活動時才喊一喊。
  9. It deals with our country ' s situation, the present of the old aged population, the measure to carry the old aged political socialization. it considers that is the economic base to safeguard the old people ' s lawful interests, to solve their living difficulties, the community is the principal way to advance the old aged political socialization ; relaying the community to arouse the masses to help respect and love the old people is the social base, to strengthen the management to ensure the funds throwing is the key question, to train old aged personnel is the main assortment, to arouse the enthusiasm of the masses and the old people is the good measure, to promote the socialization must be helped by the public opinion, the first to built the community management system to help the old people with their life, the second is to organize the community ' s cultural and physical activities, the third is to help the old people to resist the feudalism

    認為：維護老齡人口的合法權益，解決他們生活中的實際問題，是促進老齡人口政治社會化的經濟基礎；社區是促進老齡人口政治社會化的主要通道和平臺；依託社區，發動城市居民參加志願者助老服務隊伍，營造尊老敬老氛圍，是促進老齡人口政治社會化的社會基礎；加大監管力度，確保資金投入的效果，是促進老齡人口政治社會化的關鍵環節；開展系統的專業培訓，提高老齡工作隊伍素質，是促進老齡人口政治社會化的重要保證；調動社會各方力量以及老年人自身的積極性，廣泛參與和支持，是促進城市老齡人口政治社會化的重要措施；促進老齡人口政治社會化，要加大輿論的引導和支持；促進老齡人口政治社會化的切入點一是建立社區老年思想政治工作機制，把思想政治工作滲透到社區管理、社區服務、治安聯防、老年學校、鄰里互助、解決老年人生活困難等多種形式的活動中去。
  10. During the jubilee, cardinal - designate sepe was a familiar figure in the vatican press office, where in dozens of press conferences he introduced a roster of holy year events. he adopted an informal style with journalists and spoke in detail and at length about the jubilee program. he liked to quote himself and seemed to revel in his role

    他臉上流露的寧靜，和藹可親的笑容，歡迎所有認識和不認識的人，面對種種困難，他面上無比的安詳，活生生地把他刻畫出善牧的畫像，困苦和悲傷反而成了在他身邊散發的愛與平安。
  11. What china wants most is a peaceful and tranquil international environment with long - term stability, to not do unto others what you would not like others to do unto you

    集中發展經濟並改善人民生活是我們長期的中心任務。中國最需要的是一個長期安定、和平、穩定的國際環境。
  12. We have already glanced at one of the most important causes for this huge new audiencethe increased leisure and widespread but limited literacy of middle-class women.

    我們已經簡單地提到形成這一巨大新讀者群的重要原因之一中產階級婦女的生活越來越悠閑安逸，她們雖然文化水平有限，但普遍都識字。
  13. 21st century today, it is one that appreciate way read and write era to interpretting blueprints brand - new era who era strides forward, press photographer body shoulder important task, continue and take on news gathering and editing the subjects of team, but not the supporting role, make them catch down the transient scene the camera, thus the change of noting history, make us able to experience life intactly through the vision image, this needs press photographer to jump out the convention, involve " digitalization ", humane care, the ideas of common people ' s visual angle, theory, etc. of planning are changed, keep the sober head constantly, occupy and endanger and think of fitting, rouse oneself and study, have the courage to bring forth new ideas, may just surmount others, surmount oneself, it weeds out the old and bring forth the new in barges strive media competition that flow take more good worthying of the newses photography fine piece of writing of eras

    二十一世紀的今天，是個欣賞方式由讀寫時代向讀圖時代邁進的嶄新時代，攝影記者身肩重任，能否繼續擔當新聞采編隊伍的主體，而不是配角，使他們用相機捕捉下了稍縱即逝的場面，從而記錄下歷史的變革，通過視覺形象使我們能夠完整地感受生活，這就需要攝影記者跳出舊框框，涉及到「數字化」 ，人文關懷、平民視角、策劃理念等方面的觀念轉變，時刻保持清醒的頭腦，居危思安，奮發學習，勇於創新，才可能超越別人，超越自己，推陳出新，在百舸爭流的傳媒競爭中拍出更多更好的無愧於時代的新聞攝影佳作。
  14. In the second part, in connection with the living formation of huis region, the structure of streets and alleys, residence and mosque are analyzed in its aspects of society, culture, religion and nationality. the feature of the plan form, adornment, decorative pattern, hue and religious belief of the huis residence under the influence of islam architectural culture is also studied. in the third part, the preserve and renewal of the huis residence and huis region is discussed, taking into account of the important role which plays in the features of ancient city xi ' an

    第一部分，從追溯西安回民區發展的歷史沿革入手，通過實際調查，對西安回民區的宗教、民族特徵做了綜合深入的分析；第二部分，針對回民區生活居住形態，從回民區的社會性、文化性、宗教性和民族性等方面對回民民居的街巷格局、住宅建築、清真寺等進行了分析，研究了在受到伊斯蘭建築文化的影響下，回民民居的平面形式、裝飾形式、圖案、色彩及宗教信仰等的特點；第三部分，結合回民民居及回民區在西安古城風貌中的重要作用，討論了回民民居及回民區的保護及更新問題。
  15. The indian of the west is a rover of the plain

    西部的印第安人在大平原上過著遊牧生活。
  16. On a beautiful grassy plain in western china, an elderly kazak leads a traditional nomadic life with his family. although life is hard, they enjoy the quiet and peaceful days

    在中國西部一片迷人的草原上，一個哈薩克老人帶領他的家人過著傳統的遊牧生活，雖然終日勞碌奔波，但卻安詳平和。
  17. Now i saw plainly the goodness of his observations about the middle station of life, how easy, how comfortably he had liv d all his days, and never had been expos d to tempests at sea, or troubles on shore ; and i resolv d that i would, like a true repenting prodigal, go home to my father

    同時，我也醒悟到，我父親關于中間階層生活的看法，確實句句在理。就拿我父親來說吧，他一生平安舒適，既沒有遇到過海上的狂風惡浪，也沒有遭到過陸上的艱難困苦。我決心，我要像一個真正回頭的浪子，回到家裡，回到我父親的身邊。
  18. Following master s instructions, the center is taking special care of the disaster victims. living allowances and condolence funds have been provided to the victims. as to our fellow practitioners affected by the earthquake, they are extremely thankful to master for her blessings so that they survived the disaster ; they might have lost their homes, but they were free of inner anxieties and humbly declined the relief aid

    目前小中心也依師父的指示特別照顧受難的災胞，對于受創者給予生活補助及慰問津貼，協助他們度過難關，然而多數受難同修都認為能平安度過震災已經很感激師父，雖然房子倒了，內心仍然無憂，所以十分謙虛地推辭救助。
  19. Subject of display : story and life of people, cultural and folk arts, monuments, life, ancestral shrine, wangye and wangye religion, remains, and anping tomorrow

    展示主題包括人物誌略、藝文及民間技藝、勝跡、生活、祠廟、王爺及王爺信仰、民宅厭勝物、明日安平八大主題。
  20. With the development of technology and advancement of people ’ s living quality, people turn to pay more attention on life ’ s security, comfort, convenience etc. the improvements of technology have quickened the coming of information age

    隨著科學技術的發展和人們物質生活水平的不斷提高，人們對生活的安全、舒適、方便等方面的要求越來越高。
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