男權主義 的英文怎麼說
中文拼音 [nánquánzhǔyì]
男權主義
英文
male chauvinism-
Brief analysis of male chauvinism in ba jin ' s quot; family quot
中的男權主義思想Not to be outdone [ 5 ] in the back story department, judd ' s joanna eris was abandoned by her father as a little girl, spent her youth in juvenile detention centers, and has grown up to become an enchanting murderess who hooks up with wealthy men to enact a pseudo - feminist revenge ( back to double jeopardy )
沒有超出老戲的套路，賈德飾演的喬安娜?厄里斯很小的時候，就遭到父親的遺棄，她在少年看管所中渡過了自己的青春，並長成為一個充滿魅力的女殺手，她專門引誘那些有錢的男人，並充當一個申張偽女權主義的復仇者（回到了《雙重危險》的情節） 。That may not please some feminists, but it could be the price women have paid for outliving their menfolk
這可能會讓一些女權主義者不滿，但這可能就是女性比男性長命所要付出的代價吧。By analyzing the puissance, experience, body and happiness language, i find that the really meaning of the female fashionable periodical is a kind of contradictive expression. it is a sign of status, but also is a reversed discrimination ; it wants be out of the traditional culture, but also in it ; elegant feminine temper is also in the charge of the masculine society ; happiness is based on the expenditure of body and substance. now the contradictive expression of feminine language is becoming the most important problem in the development of the female fashionable periodical
筆者通過對女性時尚期刊權力、經驗、身體、快樂話語的解構和分析，發現女性時尚期刊的表達陷入了一定的話語矛盾和困境:是身份認同的標志，卻又隱含著反向歧視;經驗話語的「反文化」表達，實質上是建立在「泛文化」基礎上對傳統文化的部分回歸;優雅可人的女性氣質，說到底卻帶著男性規訓的深深烙印;快樂話語的傳播，是以對消費主義的追隨和女性身體的消費為前提的。The marxist - about - woman is to reveal the fact that as the force of impeling society development, women should take the same social station and the same right of choosing and creating a new life. the quiddity of marxist - about - woman is to pay attention to the lost subjectivity of women in history
馬克思主義婦女觀旨在控訴女性被奴役的不合理性，揭示女性與男性同作為推動社會歷史發展的主體力量，當享有與男性同等的社會地位，有選擇和創造新生活的權利，其實質就是對人類歷史發展過程中失卻了的婦女主體性的關注。Family violence such as wife beating is rising as a result of resurgent male chauvinism
男權主義思想的死灰復燃，導致了家庭暴力如毆打妻子的事件不斷增多。The paper selects lu bi - cheng, who was a famous feminist at that time but has been ignored for a long time, and analyses particularly her feminism ideas and practice from the viewpoint of history, education, literature, etc. " equality of men and women " as the starting point, the theory of women ' s education as the key content, she put forward a lot of systematic and profound position, which not only deal with correctly the relation between " saving the nation " and " equality of men and women ", but also have profound and moderate characters
本文選取了這場運動中一位非常重要、然而長期以來一直為人們所忽視的女權主義者呂碧城，綜合運用歷史學、教育學和文學等學科知識，具體分析了她的女權思想及實踐。她以「男女平權」為歷史起點，以女子教育理論為核心內容，提出了許多系統而深刻的女權思想。這些思想不但正確處理了「救亡圖存」與「男女平權」二者之間的關系，而且具有深刻平和的特色，以其在思想層面上的進步性與實踐層面上的可行性在中國女權思想發展史上居於不容忽視的地位。Surprisingly ( or perhaps not, given the male - dominated nature of science ) the elaborate cataloguing of drake genitalia had not been extended to ducks
令人驚訝的是（若把男權主義當作科學的實質的話就不足為奇）公鴨生殖器的一系列進化並沒有波及到母鴨。Many people including liang qichao didn ' t criticize traditional view on virtuous women ; rather they expect that in the future men and women could share equal rights
梁啟超等的賢妻良母主義，來自美國傳教士和日本近代思想家，但他們未批判傳統「賢妻」觀，而將「男女平權」寄望于將來。When we value feminism, the more reliable we depend on masculine reaction of feminine, the more turbid we make in the feminism understanding as neglecting extension and degree that feminine aware and awake in personal fate and condition, neglecting the eager degree for personal reconstruction and reorientation of feminine and neglecting the broad view on personal combination with cosmos harmoniously
如果我們估價女權主義時，過多地依賴男性世界對女權主義本身的反應，反而忽視女性對自身命運和遭際的覺知和覺醒的范圍和程度，忽視女性對自身的重新塑造和定位的渴求的強度，忽視女性把自身和宇宙進行協調統一的考量的博大胸襟，其結果只能造成對女權主義理解的迷障。This paper began from the definition gender and analyzed the traditional concepts of equality and tried to explain that the former what - is - called equality wrong point of view which wanted to efface the existing difference between man and woman and wanted to get the absolute equality. with the help of some postmodern terms and views, the writer tries to descontruct the traditional mode of equality and tries to take advantage of the individual characters of man ' s and woman ' s to make them can enjoy differential equality on the basis of admitting the i nfluence of gender on man and woman. the writer also suggests that the party that take more duties or lossed because of the differential equality should be compensated by the government through the laws, policies and economic approaches
然而，現實生活中，女性得到的平等權仍是形式上的平等，離真正的男女平等還相差甚遠，造成此現象的原因是多方面的，本文僅從「社會性別」這一概念入手，通過對傳統平等觀的剖析，說明以往的平等權是一種企圖抹殺客觀存在的男女性別差異和社會性別的影響，要求男女絕對一樣的平等的錯誤觀點，筆者藉助后現代主義的部分觀點試圖解構這種傳統固定的平等模式，以期在承認社會性別對男女影響的基礎上，發揮、利用男性與女性各自的優點和特點，對其實行有差別的平等，對由於實行「有差別」的平等給女性（或男性）造成的損失或對多承擔義務的一方，國家從法律、政策、經濟等多方面對受損害者和多承擔義務者給予救濟，以此達到女性平等權的真正實現。However, on the condition of malelism, the relativity and reliability on femal sense, makes the conception take on the characters of decmposition
然而，在男權主義的條件下，女權意識的相對性及依附性，又使該范疇呈現出消解的特徵。The first two chapters argue that the birth of the sovereign man in the renaissance and early - modern episteme helped people to imagine their political community as sovereign and the conception of state external sovereignty borrowed much from the works of those modem political theorists such as machiavelli, thomas hobbes and john locke
本文首先追溯了以主權（男）人的誕生為特徵的歐洲文藝復興及現代早期的社會思想背景對國家主權觀念產生所起的影響，分析了國家對外主權觀念的理論淵源? ?以馬基雅維利、霍布斯、洛克的著作為代表的西方現代政治思想? ?中存在的男性主義色彩。The old wives ' tale and clayhanger, with an aim to explore bennett ' s implied androcentric discourse conflict : his sympathy with females and his critique or questioning of patriarchy are in contradiction with his support of " the angle in the house. " which displays the unconscious construction of male authority
以貝內特的「受虐者」心理為切入點，從女性主義角度審視他的三個主要文本《五城的安娜》 、 《老婦譚》和《克雷亨格》 ，其作品隱含的男權話語的矛盾：既同情女性，批評或質疑至高無上的父權；又推崇順從的「家庭天使」 ，呈現出對男權中心的無意識建構。With feminist standpoint as its epistemology and gender a major category, this thesis exposes the androcentrism and the masculinity / femininity dichotomy embedded in the conception of state external sovereignty which emphasizes autonomy and exclusivity, analyzes the numerous problems people encounter when they try to put this idea into practice, and insists that this traditional idea be reconstructed according to the feminist standpoint theory
本文以女性主義立場論為理論視角，運用社會性別這一分析范疇，揭示了以排他性、自主性為特點的國家對外主權觀念中所蘊含的男性中心主義和二元對立傾向，分析了這一觀念在實踐中所遇到的種種矛盾，並提出以女性主義主權觀念來取代傳統的主權觀念。Approaching from a feminist perspective, this essay analysizes the unjust treatment dame van winkle received from rip, the patriarchal society at that time and the author himself, and points out that the real victim is not rip but his wife and all the women that she represents
筆者從女權主義的視角出發，分析了瑞普與當時美國的男權社會以及作者本人對瑞普太太的不公正待遇，指出了瑞普並不是真正的受害者，而真正的受害者卻是瑞普太太以及以她為代表的廣大婦女。However, the dominant role of nationalism in the movement of the national independence and the submissive position of feminism have determined that the female liberation in the third world countries is dominated by the nation - state, nationalism and the male, which makes it hard to realize a real female liberation with gender equality
但是由於民族主義在爭取民族獨立中的主導地位和女權主義的從屬地位，決定了第三世界國家的婦女解放主要是由民族主義、民族國家和男性主導的，難以達到真正的男女平等和婦女解放。She says the feminist movement is not about men and women trading places, but rather men and women moving ahead together
她說女權主義運動並不是要男女交換位置而是要男女共同進步。First, liberal feminism is built on liberalism. through endow women with reasoning, liberal feminism makes women the same subject as men
對男女平等的理解雖有爭議，但女權主義法學對它所做的深入探討對我國實現男女平等的基本國策仍有積極的借鑒意義。The various wings of feminism throry almost are down on there uppers for ever, because when a opinion have been brought forward, it would be criticized by male male hegemony or some other feminism wings, or uncovered its limitation in the practice, there is no theory can exist constantly
女性主義理論的各個派別似乎永遠處于困境之中，因為每一種主張一旦提出，都會受到來自於男權制方面的攻擊以及其他女性主義派別的批評，或是在實踐中暴露出缺陷，沒有什麼理論能恆久成立。分享友人