知見 的英文怎麼說

中文拼音 [zhījiàn]
知見 英文
banadassana
  • : Ⅰ動詞1 (知道) know; realize; be aware of 2 (使知道) inform; notify; tell 3 (舊指主管) admin...
  • : Ⅰ動詞1 (看到; 看見) see; catch sight of 2 (接觸; 遇到) meet with; be exposed to 3 (看得出; ...
  1. But also, this criticism is not entirely ad hominem anyway : i do indeed have a less detailed idea of how hard some techniques might be to develop than people who have laboratory experience of doing similar things

    但無論如何,這種批評也不是完全從個人偏出發:我確實對某些技術的發展難度,比做相似事情的、有實驗室經驗的人,道得較少。
  2. Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt

    利5 : 1若有人聽發誓的聲音、或作若有人聽叫人發誓的聲音他本是證、卻不把所看的、所道的、說出來、這就是罪他要擔當他的罪孽。
  3. Revert suggestion : when received the affirmance faxed by the issuing bank, according to the suggestion, make corresponding register, inform the accepting network dealing with respectively

    回復意:受理行授權中心收到發卡行傳回的《確認書》 ,根據發卡行的回復意進行相應的授權登記后,通受理網點做相應處理。
  4. Psychology alludes killing, from inner world proceed with of the person, diction character or some kind of behavior undertakes to the person some kind of thing produces dissatisfaction to detest allusive making its right, thereby commit suicide commits suicide, this kind of case is visible in the novel, do not know to whether exist in reality

    心理暗示謀殺,從人的精神世界入手,用語言或某種行為對人進行暗示讓其對某種東西產生不滿厭惡,從而輕生自殺,這種案例在小說里可,不道現實中是否存在
  5. These are alpacas, i have never seen one before, their fur could be sheared for knitting wool

    我從未過這動物, ?們叫羊駝,只到?們的毛像羊毛般可以用來打毛線的。
  6. Though it was now dark, i knew he was awake ; because i heard him fulminating strange anathemas at finding himself lying in a pool of water

    盡管此刻漆黑一片,但我道他醒了,因為我聽他一發現自己躺在水潭之中,便發出了奇怪的咒罵聲。
  7. She had high animal spirits, and a sort of natural self - consequence, which the attentions of the officers, to whom her uncle s good dinners and her own easy manners recommended her, had increased into assurance

    她生性好動,天生有些不分寸,加上她的姨爹一次次以美酒嘉肴宴請那些軍官們,軍官們又她頗有幾分浪蕩的風情,便對她發生了相當好感,於是她更加肆無忌憚了。
  8. The strict quality control, lets the ? building not only is lives the stability to need, is the tone poem which the foreman and ? the spirit sublimates, the achievement hundred years great undertaking model knowledge

    嚴格的品質管制,讓建築不僅是居住安定所需,更是精密科技與時尚藝術的極致結合,成就百年大業的典範知見
  9. If knowledge of the mind ( chitta ) by a remoter mind is postulated, an infinite number of knowers must be inferred, and the sequence of memory reactions would tend to infinite confusion

    假如識由另一識而所,則無限的知見必得以推演,經此邏輯趨向于無窮的思維混亂。
  10. / f your mom knew your situation now.

    你媽媽若泉下有你如此
  11. F your mom knew your situation now.

    你媽媽若泉下有你如此
  12. F your mom knew your situation now

    你媽媽若泉下有你如此
  13. Avoiding both of these extremes, the middle way realized by the tathagata ? producing vision, producing knowledge ? leads to calm, to direct knowledge, to self - awakening, to unbinding

    如來避免了這兩個極端,所實現的中道? ?升起景象、升起識[引生知見] ? ?趨向靜、智慧、自覺醒、解脫。
  14. You come to see how the labels you apply to things, the images with which you visualize things, have a huge influence over what you see, how they can weigh you down with suffering and stress

    你會發現,給事物賦予的標簽與觀察前的先入印象,怎樣大幅度地左右你的知見,而這些東西的苦與張力怎樣給你造成負擔。
  15. The primary cause of bondage and suffering, the buddha teaches, is ignorance regarding the true nature of existence ; hence in the buddhist strategy of liberation the primary instrument must be wisdom, the knowledge and vision of things as they really are

    佛陀教導說,束縛與苦的根源,是對真相的無明;因此佛教的解脫策略中,基本工具必須是智慧,即對真相的如實知見
  16. With the outstanding performances, knowledge and enthusiasm of buddha ' s light youths, plus the inauguration of 23 yad subdivisions during the opening ceremony, grand master hsing yun was deeply touched and said, " the formation of yad subdivisions around the world is like spreading bodhi seeds

    對佛光青年連日來的傑出表現,知見的超凡、態度的熱忱,加上開幕典禮有二十三個分團成立,大師有感而發地說?世界各地青年團的成立?意謂著菩提種子的播灑。
  17. This means, then, that references to dimensions ? first, second, third, and fourth ? are ultimately nonsensical, but are used to penetrate and register with the linear dimensional nature of " thinking, " for the purpose of providing a bridge, if you will, to that which is beyond the three - dimensional perception of nondimensional being which thinking creates

    這意謂著,那些次元性的思想架構:第一、第二、第三, 「甚至」第四,終究來說都是毫無意義的,只是用來設法打入線性次元的「思考」模式,為的是要提供一座橋梁,連結那超越三次元知見的非次元的實存境界。
  18. I have made it succinctly clear, ever since the beginning of our conversations, that you are always confronted with reality and nothing else ; that you are in the kingdom of heaven dreaming a dream ; and that love is the willingness to recognize that which is real in each and every thing ? meaning, where each and every illusion seems ( to your perception ) to be the thing that is there ; that your divinity is to be found right in the center of your humanity ; that the illusion is an overlay ; and, indeed, that the misperception, the overlay, is like a projection of a 35mm slide on a screen

    從我們開始對話以來,我就清楚地表明:你一直以來所面對的就是實相,沒別的;你只是在天堂作了一個夢;那個真愛就是甘願在萬事萬物中認出它們的真相,也就是你的知見所感到的存在那兒的每個幻相;你只能從人性中尋回你的神性;幻相只是個表層覆蓋物;以及眼前你看到的妄(即表層覆蓋物)就象是一頁35厘米的幻燈片在屏幕上的投影圖。
  19. What is failing is a misperception of what you have been standing on, and when the misperception dissolves, you will simply find yourself standing on what you really were standing on, and there will not even be a drop of one - hundredth of a millimeter, because the misperception didn ' t actually take up space in reality

    真正在崩潰的是你認為在支撐你的那個錯誤知見,當錯誤知見瓦解時,你只會發現自己其實正立於一直在支撐你之物,而且錯誤知見也不會留下任何一丁點兒痕跡,因為它在實相內從不曾真的佔有一席之地。
  20. The distraction of your thoughts and the three - dimensional structures of perception draw your attention away from where you are and what is really going on, and thus deprive you of the opportunity for the influx of. . not remembrance of reality, but the real experience of it, which will feel like remembering

    你散亂的念頭以及屬於三次元的知見,使你的注意力偏離了真實的你所在之處以及真理實相的運行,因此剝奪了你進入實相核心的機會(不是指你對實相的記憶,而是指你身歷其境的經驗,那會使你感到實相是記憶中的事) 。
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