禪思 的英文怎麼說

中文拼音 [chán]
禪思 英文
thinking about
  • : 禪名詞[宗教]1 (佛教用語 指靜坐) prolonged and intense contemplation; deep meditation; dhyana 2 ...
  • : Ⅰ動詞1 (思考;想) think; consider; deliberate 2 (思念; 懷念) think of; long for Ⅱ名詞1 (思路...
  1. Idealism, meditation thoughts and artistic ambit ' s coming into being and development

    禪思與意境說的產生和發展
  2. We have hathayoga ( bodily exercise ), gyanyoga or dnyanyoga ( exercise for the mind and intellect ), karmayoga ( discipline in our actions in daily life )

    我們有哈他瑜伽(身體練習) ,吉安瑜伽或者那瑜伽(想和智力的練習) ,業報瑜伽(訓練我們在日常生活中的行為) 。
  3. Chan sect thoughts in the calligraphy of song dynasty

    宋代書論中反映的
  4. This is what the ancient zen masters meant by immediate enlightenment immediately beholding the god nature and reaching sainthood

    古代師所說的頓悟,就是這個意-馬上見性成佛。
  5. The poetic mind and zen idea of poets with a style of

    晚唐苦吟詩人的詩心禪思
  6. He eventually found it while meditating under a bodhi tree. he thus became the awakened one, or the buddha. that is why images frequently depict him sitting, crossed legged in full meditation

    最後?終于在一顆菩提樹下透過甚深維證得如來本性成為一切究竟圓滿的佛陀梵音譯為覺悟者。
  7. It is foreseen that the stream of learned teachers coming from asia must run dry within the space of one generation, but there is good reason to hope that, long before this happens, there will be numerous western disciples well able to carry on their work with the same devotion to the welfare of sentient beings and the same, or even greater, success

    然乃玄覺師靜極動,竟於無開口處而開口,離言說相而言說,老婆心切作不平之鳴,以游戲三昧演成證道歌訣,無非欲接引眾生同登聖域。宣化亦不揣孤陋寡聞,冒豐干饒舌之咎,作無病呻吟之說,不惜拋磚引玉,竭盡愚忱,略述管見而解之。
  8. The film integrates the daoist thinking of harmony with nature and the chinese buddhist way of discovering the essence of human nature through ones inner thoughts

    該片融入了中國的道家師法自然、與世無爭想和宗明心見性的靈感。
  9. This is a great dulusion. it requires the maturity that only years of listening, contemplation, reflection, meditation, and sustained practice can ripen

    這是個很大的謬誤。事實上,要經過多年持續的聞、、修、觀想和坐,修行才能成就正果。
  10. The introduction reveals if s value to the research of the development of zen, and of the development of thought of zen in china. the second chapter tries to solve the problems of the decision of the names of some manual scripts in dunhuang zen documents and some other problems. it clears the misunderstanding in a few important questions. the next chapter, stepping in from a researching and data - sorting - out view, discusses in details the writing symbols and their explanations in the zen documents and the mistakes often seen in proof - reading, etymological and semantic explanations of words and phrases

    第一章概要論述了敦煌宗文獻的內容、時代及研究的歷史與現狀,揭示了敦煌宗文獻在中國宗發展史、禪思想史研究方面的重要價值;第二章對敦煌宗文獻部分寫卷的定名及諸多問題進行了考論,澄清了已往對一些重大問題的錯誤認識;第三章從文獻整理與研究的角度切入,對敦煌宗文獻的書寫符號與釋讀、寫本的常見錯誤、校勘以及詞語考釋等作了詳細論述,揭示出釋讀校理敦煌文獻與研治敦煌學的普遍規律;第四章就敦煌宗文獻的語料價值,包括對大型語文辭書的局限性、失收詞語、釋義、溯源等問題的探討,為辭書編纂修訂和構建科學完備的漢語史提供了第一手資料。
  11. The master hui zhan ' s sect and his thinking

    慧瓚師的宗系和
  12. Samadhi means being in the joy of meditation, in the absolute bliss, peace, and light of god

    三摩地的意是說你在定喜悅中在極樂寧靜中在上帝的光輝中。
  13. An exposition on cnan ioeoiogy of buddhist monk yue - chong in later period ming dynasty

    晚明高僧月幢想述論
  14. For example he advertised to cast off the yoke of cheng zhu philosophy, to fight against echoing and imitating, and furthermore he advocated that writers should write individualized works to express their true feeling

    作為三袁之長,袁宗道精通佛教,運用宗的心性論,在想上打破程朱理學的僵化教條限制,文學上追求革新,要求擺脫束縛,反對雷同,反對摹擬,恢復個性,寫出各具特色的直抒胸臆的作品。
  15. When being homesick, man starts meditateing, closely one kind of realization buddhist, does not there is not the freckle reduplication of the story speaked is living years on the calendar

    想家時,人開始沉,近乎一種悟,無言的情節斑斑點點的重迭在歲月的日歷上
  16. It is a unique living space of zen, in pursuit of zen - style layout, and natural service ; it ingeniously combines the eastern zen with the residential idea and the refreshment for human health

    獨特的學風格居住空間,在格局布置上講求居易理,在服務技藝上表現為道法自然,將東方想與人居環境、身心療養巧妙融合。
  17. Hongbian ' s thoughts on hongzhou school in jianfu

    薦福弘辯的洪州禪思
  18. On yangqi, huanglong school and dhyana

    黃龍兩宗綺語與禪思
  19. " when you sit [ in meditation ]. . see that the mind is at rest and does not go out and unnecessarily think about other things

    當你就座(在禪思中) . . .看到想在休息,未曾竄逸且無須慮及其它。
  20. People who are spinning in money and life are driven by their karma. if he / she has more strength in meditation and zen thoughts, his / her strength will be different

    在金錢與生活上打轉是人之業力驅使,有一點定力與禪思,力量便會不同。
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