種族發展 的英文怎麼說

中文拼音 [zhǒngzúfāzhǎn]
種族發展 英文
phylogenetic development
  • 種 : 種名詞（姓氏） a surname
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 發 : 名詞（頭發） hair
  • 種族 : race
  1. Types of facial makeup in operas initial role is exaggerated her role with striking places and face the veins, using exaggerated by the performance of dramatis personae of personality, psychological and physiological characteristics, and using this to the entire drama circumstances, but later types of facial makeup in operas by kan to complex, from rough to the small, youbiaojili, from shallow to deep, itself becoming a nation of characteristics, to the facial expression means for the pictorial arts

    臉譜最初的作用，只是誇大劇中角色的五官部位和面部的紋理，用誇張的手法表現劇中人的性格、心理和生理上的特徵，以此來為整個戲劇的情節服務，可是發展到后來，臉譜由簡到繁、由粗到細、由表及裡、由淺到深，本身就逐漸成為一種具有民族特色的、以人的面部為表現手段的圖案藝術了。
  2. Under these conditions, ethnic family patterns were slowly broken down by an increasingly urbanized, industrialized environment.

    在這種情況下，由於都市化、工業化的日益發展，種族家庭的模式緩慢地解體。
  3. Eco - museum : a model for sustainable tourism development of ethnical culture

    一種民族文化持續旅遊發展模式
  4. This special cultural structure includes the following cultural conflicts : the conflict between universalism and ethnocentrism, the conflict between totalitarianism and individualism, the conflict between the unbalanced development of market economy and achieving common prosperity, the conflict between the development of science and technology and the rampancy of scientism, and the conflict between radicalism and conservatism

    這一特殊的文化結構蘊含著以下的文化沖突：一是普世主義與種族中心主義的沖突，二是總體本位與個體本位的沖突，三是商品經濟發展的不平衡與共同富裕的沖突，四是發展科學技術與科學主義泛濫的沖突，五是激進主義與保守主義文化心態的沖突。
  5. In this book, liu xin has not only successfully summarized the existence of the chinese in the transitional period as " the otherness of self " but also brought up some enlightening views on the development of ethnographical methods in the new period as follows : the analysis of the characters should develop into a special method in anthropology for understanding a given society or history ; there should be a re - xamination of the concept of " truthfulness " in the classical ethnographies ; a historical standpoint should be adopted to avoid taking subjectivity as a kind of entity or nature in ethnographies

    其不僅成功地將轉型時期中國人的存在狀態概括為「自我的他性」 ，而且對人類學民族志方法在新時期的發展提出了極具啟發性的見解：對人物的分析應當發展成為人類學理解社會和歷史的特殊方式；經典民族志所呈現的「真實」的概念需要重新加以審視；反對在民族志中將主體性當作一種類似實體或本質的東西，而應採取歷史主義的立場。
  6. So when emphasizing the in draught of the western advanced legal culture, the value of chinese classical law can not be neglected also. it is the same with the discussion of testament inheritance. from the historical data we have mastered that the testament inheritance of chinese ancient times germinated in the pre - qin days, formed in qin han, being more completed in the three kingdoms - wei and two jins, flourishing in sui tang, aging in song yuan ming and qing

    本文從中國古代遺囑的發展歷史展開卷帙，對立遺囑人與被遺囑人的遺囑能力、遺囑的三種表現形式、遺囑的具體內容、遺囑的訂立程序及其公私二力相結合的履行方式分別展開論述，在分析中國古代遺囑繼承起源、內容、運行機制的基礎上，以中國古人傳統的以家族為本位的生活理念和對人對事的情理觀為著眼點，對中國古代遺囑繼承與現代民法中的遺囑繼承加以比較，總結出中國古代遺囑繼承的四大特點，以為中國古代遺囑繼承的實質與傳統固有的法定繼承並無差別，都是一種被繼承人的身份繼承與人格延續，是家族整體性觀念的體現。
  7. Under this system the leading families of the colonial period evolved into units with more substantial social power than legislatures.

    在這個制度下，殖民地時期的名門望族發展成一種較立法機構更為重要的社會力量。
  8. Often i have visited the new york museum of natural history to touch with my hands many of the objects there exhibited, but i have longed to see with my eyes the condensed history of the earth and its inhabitants displayed there - animals and the races of men pictured in their native environment ; gigantic carcasses of dinosaurs and mastodons which roamed the earth long before man appeared, with his tiny stature and powerful brain, to conquer the animal kingdom ; realistic presentations of the processes of development in animals, in man, and in the implements which man has used to fashion for himself a secure home on this planet ; and a thousand and one other aspects of natural history

    但我渴望親眼看到地球和那裡陳列的地球上居民的濃縮歷史在他們自然環境里展示出的動物和人類種族；曾在人類出現之前，很早就在地球上漫遊的巨大恐龍和柱牙象骨架，人類以他小巧的身材和強有力的大腦征服了動物王國；動物，人類和人類工具的發展過程的逼真展現，人類曾用這些工具在這個星球上來建造他們安全的家園，還有其它許許多多的自然歷史方面。
  9. Then novel circuit structure of bi - directional voltage mode ( based on forward converter ) inverters with high frequency link, are proposed, which is constituted of input cycloconverter, high frequency transformer, output cycloconverter, input and output filter ; the circuit topologies family of this bi - directional voltage mode inverters with high frequency link include six circuit topologies, such as push pull - full wave mode, push pull - full bridge mode, half bridge - full wave mode, half bridge - full bridge mode, full bridge - full wave mode, and full bridge - full bridge mode etc. taking full bridge - full bridge mode circuit as an example, principle of uni - polarity phase shifting controlled bi - directional voltage mode inverters with high frequency link is introduced

    本文首先論述了dc / ac逆變技術的應用前景及發展現狀。基於正激forward變換器的雙向電壓源型高頻環節逆變器電路結構，由輸入周波變換器、高頻變壓器、輸出周波變換器、以及輸入、輸出濾波器構成;雙向電壓源高頻環節逆變器電路拓撲族，包括推挽全波式、推挽橋式、半橋全波式、半橋橋式、全橋全波式、全橋橋式六種電路。
  10. Meanwhile it aims to analyze the distribution of the urbanization, to discuss the townified characteristics of the five regions. based on the economic feature, the national custom and location feature, the government shall develop satellite towns, and establish and enforce their own central cities so as to take advantage of the chances and to face the challenges as well. the third part focuses on the variety of the elements limiting the development of the urbanization in order to provide caution for the relevant government departments in researching and promoting the urbanization

    同時分析廣西城鎮化的布局，論述五大片區的城鎮化特色，主要是根據各片區的經濟特色、民族習慣、區位特點、結合廣西城鎮化的布局，發展城鎮群和做大做強各自的中心城市，使機遇與挑戰並存；第三部分專門論述了廣西城鎮化發展的各種制約因素，以提供給有關部門在研究和推進城鎮化發展中起一種警示作用。
  11. Yama ( or the five commandments ) constitutes the universal duty and is irrespective of race, place, time or emergency

    此五大根本律法（自然法則）無論種族、地點、時間和事態發展皆不得更改。
  12. In ancient times, people had the ideology of persuing unity and harmony coherence which had developed in the course of anti - imperialist and anti - feudal struggle. chinese people " s cohesion has obtained great development in the modern socialist construction

    中華民族凝聚力由來已久，在古代人們就具有追求統一、團結凝聚的思想意識，這種意識在近代的反帝反封斗爭中得到發展，在現代的社會主義現代化建設當中得到升華。
  13. " nationality " contains not only political and cultural factors as well on the basis of such objective elements as region and economics. " nationalism " means supreme loyalty and ardent love towards its own nation, formed by its members of nation community on the basis of nation senses

    「民族主義」是民族共同體的成員在民族意識的基礎上所形成的對本民族至高無上的忠誠和熱愛，是關於民族和民族理論，以及在這種理論指導和影響下的追求、維護本民族生存和發展權益的社會實踐和群眾運動，並具有多層次性。
  14. This dissertation takes blacks education in the 20th century as the research subject. from the standpoint of education equality, and with desegregation and integration in school as the main thread, it explores the dynamics and resistant forces of blacks education in the wider social, political and economic background

    本論文以20世紀的黑人教育為研究對象，以黑人追求教育平等為切入點，以取消學校種族隔離，實現學校種族一體化為主線，在廣闊的社會政治經濟背景之中探討了黑人教育發展的動因和阻力。
  15. Postmodernist perspective of student thinks, student is the creative being, education should esteem student ' s creation, develop student " creative potential, protect student ' s creative ardor, develop student ' s creative ability, the highest idea of quality education is to develop student ' s creative ardor and student ' s practical ability, student is original being, education should esteem student ' s multi - aspect differences, remove all kinds of discrimination, listen to different voices, especially, the voice of disadvantageous groups, concerns students on minor status or the edge ; student should become sustainable developmental human, education is an enterprise to develop human ' s potential

    后現代主義學生觀認為：學生是創造性的存在物，教育應尊重學生的創造，開發學生的創造潛能，保護學生的創造熱情，發展學生的創造能力，素質教育的最高理想是培養學生的創造熱情和實踐能力；學生是獨特性的存在物，教育應尊重學生的多方面差異，要清除教育中的各種歧視，主張傾聽不同聲音，特別是弱勢群體的聲音，要關注處在次要或邊緣地位的學生（如落困生、少數民族學生、殘疾青少年等等） ；學生應該成為可持續發展的人。教育是開發人的潛能的事業。
  16. However, the theory that magic is a dominant trait seems more likely since the prevalence of pure - blood elitism may very well have its genesis in a rational desire to preserve the magic gene in the wizarding population

    但魔法等位基因含有顯性特徵這一理論似乎可能性更大，因為純血統至上主義者的普遍想法的發展過程可能是出於在巫師種族中維持魔法基因這一想法。
  17. Ethnic conflicts in rwanda are likely inevitable for the foreseeable future, but another genocidal tragedy probably will not be repeated

    展望未來，盧國的族群沖突與矛盾似仍難以消除，但種族滅?的慘劇應不致再發生。
  18. Using many related documents for reference, the article selects 10 types of the county region ' s economic development, which belongs to 8 categories in ningxia hui autonomous region, and utilizes quantity and graph method to analyze the types of economic development level in 17 counties, which can be classified into advanced type, medium type and backward type

    摘要在借鑒大量文獻的基礎上，選取寧夏回族自治區縣域經濟發展的8類10項指標，並運用量圖分析方法對寧夏區內17個縣市經濟發展水平進行類型分析，排序為先進、中等和落後三種類型。
  19. The article takes the hollywood movie as the target by means of analyzing the movies that contain the u. s. idea and ideology, and technology together with psychology how to attract the viewers. with this analyses, we can judge whether hollywood movies that penetrate into american style mythology affect nationalism at the same time produce one kind of american affection or not ; whether individual heroism of hollywood movies can deconstruct nationality self - cohesion or not, whether the art regulation of hollywood movies can substitute for the tradition of national aesthetics completely or not

    本文以好萊塢的電影作為評析對象，通過剖析一些在我國正式放映的美國大片里蘊涵著的思想內容和意識形態、科技與「藝術」和如何抓住電影觀眾的心理等等，以此分析好萊塢電影所貫穿的美國式神話是否會在影響民族認同的同時創造一種美國情結，好萊塢電影那種個人英雄的敘事原型是否會解構民族發展的自我凝聚力，好萊塢電影的藝術規則是否會完全替代我國電影敘述美學的傳統。
  20. Social economy, military, politics, culture and geography play a crucially important role in the national transformation and development

    社會經濟、軍事、政治、文化、地理環境等因素，在促成這種互解和轉化過程中以及在推動民族發展過程中都發揮了重要作用。
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